Tibes Indigenous Ceremonial Center

This article is about the archeological site. For the barrio, see Tibes.

Tibes Indigenous Ceremonial Center
U.S. National Register of Historic Places
Taíno village at Tibes
Location:	Road PR-503, Barrio Portugués, Ponce, Puerto Rico
Governing body:	Local
NRHP Reference#:	78003381[1]
Added to NRHP:	April 14, 1978

The Tibes Indigenous Ceremonial Center (Centro Ceremonial Indígena de Tibes) in Barrio Portugués, Ponce, Puerto Rico, houses one of the most important archeological discoveries made in the Antilles. The discovery provides an insight as to how the indigenous tribes of the Igneri and Taínos lived and played during and before the arrival of Christopher Columbus to the New World. Tibes is the oldest Antillean Indian ceremonial and sports complex yet uncovered in Puerto Rico. Within its boundaries is also the largest indigenous cemetery yet discovered – consisting of 186 human skeletons, most from the Igneri and the rest from the pre-Taíno cultures.^[2] Based on the orientation of the ceremonial plazas, this is also believed to be the oldest astronomical observatory in the Antilles.^[3]

Significance

The Tibes Indigenous Ceremonial Center is one of the largest and most significant Indian sites in the Caribbean islands, and is the largest ceremonial site in Puerto Rico.^[4]

The continuous occupation from Igneri to Taíno times, the presence of the large stone constructions, the presence of shell middens and stratified deposits, all afford an opportunity to investigate some of the major substantive and theoretical problems in Caribbean archeology. Besides lending itself to the traditional problems of culture, history and chronology, the site provides the ideal setting for the study of the cultural processes responsible for the transition from Igneri to Taíno cultural manifestation. There has been some controversy in the literature as to whether there was a direct unilinear, in situ, transition from one to the other or whether the two manifestations actually represent two different groups. The data at this site can contribute significantly to the resolution of this research problem, as well as to other basic questions pertaining to the changes in sociopolitical organization which may have gone along with the changes evidenced in the material culture.^[5]

The site also lends itself to the study of problems relating to extra-Antillean influences on the Caribbean. The evidence from the site indicates that possible influences from Meso-America, e.g. the ball game, are in evidence in Puerto Rico as early as 700 A.D. The presence of shell middens and refuse heaps at the site will afford an opportunity to study subsistence patterns as well as possibly some information on the paleoenvironment. The burials and associated grave goods will provide an insight into social, religious, ceremonial/symbolic systems of these occupants, as well as provide information on prehistoric demographic patterns, nutrition, disease and other prehistoric population characteristics.^[5]

Over 186 human remains were found within the boundaries of the ceremonial center, in what is considered to be the largest indigenous cemetery in the region.^[6] Most of the remains were from the Igneri Culture and DNA samples have been taken from the remains for further studies. Information such as the ceremonies, eating habits, ceramic styles and much more has been provided from these remains and from the excavations.^[7]

The site is now a tourist attraction which was opened to the public in 1990. Artifacts found on the site are on display and can be seen in a museum on the site and at the Ponce Museum of Art.

It has been listed in the National Register of Historic Places since April 14, 1978. It is also known as the Centro Ceremonial Indigena.

Physical appearance

The Centro Ceremonial Indigena at Tibes, Ponce, Puerto Rico, was located during the days after heavy rain downpours. The survey was conducted by the Sociedad Guaynia de Arqueologia e Historia and was sponsored by the Puerto Rico Institute of Culture. Clearing the area's high brush revealed a number of shell middens, as well as the major features of the site which were the carefully laid out stone constructions traditionally referred to as ball courts.^[4]

A total of seven ball courts and a quadrangular plaza are distributed throughout the site. Five of the ball courts are rectangular, consisting of two parallel lines of flat stones and open at both ends. The remaining two ball courts are U-shaped, bounded on each side by a walk paved with flat river cobbles and boulders. Another major feature of the site is a series of triangular stone arrangements surrounding a flat excavated area.^[4]

The main feature of the site is the nearly quadrangular enclosure which has been called a plaza. It is bounded on two sides by a walk paved with flat stones while the other two sides are defined with flat slabs. Many of the stones surrounding the plaza bear petroglyphs. It should be noted that the terrain within the ball courts and plaza have been artificially modified. Several shell middens are scattered irregularly throughout the site and is some instances the ball courts intrude into them, indicating that the site was occupied for an extended period of time with a gradual evolution into a ceremonial center.^[4]

A number of test pits have been excavated to establish an absolute and relative chronology as well as to define the potential for the site. These indicate that the site was originally occupied by the earliest agricultural immigrants into the greater Antilles, the Igneri. Radiocarbon dates and pottery analyses have revealed a continuous period of occupation between 400 A.D. and 1000 A.D. The last inhabitants of the site were presumably the Taínos.^[4]

Pre-Columbian era

The Taínos who inhabited Puerto Rico before the arrival of Christopher Columbus in 1492, played a series of games which were both ceremonial and diversional, such as races, contests involving body strength and fishing. However, the two most important of these sports were the simulated warrior fights (similar to the gladiators) and ball playing.^[7]

Body strength games

According to the eye-witness account of Spanish historian Pedro Martir de Angleria, the body strength games were played in front of the whole village in the presence of the "Cacique" (Chief) and in some occasions an invited guest. Two teams would fight with bows and arrows in defense of their possessions as if they were enemies. In one of the events, witnessed by Angleria, four men died and many others were injured in the space of one hour. The contest would come to an end only if the Cacique gave the ending signal.^[7]

Ball games

View of the Indigenous ballparks in the Tibes

The ball game, called "Batey", was played in the ceremonial ball court, which they also called a "Batey", situated in the middle of the village. The fields were either shaped like a triangle or like a "U". The ball was called Batu and made of rubber and vegetable leafs, which gave it flexibility. Two teams played against each other. One team to the west and the other to the east. The fathers and sons played on the opposet teams. The objective of the game was to keep the ball in constant motion. The players were allowed to use their heads, elbows, shoulders and knees. The team would lose a point, if for any reason the ball stopped moving. The score was kept with a mark on the ground and the game would end after the losing team received a certain amount of points. The winners were treated like heroes and the losers were sacrificed.^[8] The game had changed by the time the first Spanish settlers arrived. According to Fray Bartolomé de las Casas the game was played in the following manner: "One team served the ball and the other team returned it, using anything but the hands. If the ball arrived at shoulder height, it was returned like lightning. When it came in near the ground, the player rapidly hit the ground, striking the ball with his buttocks. Play continued from side to side until an error was made.^[9]

Discovery

In 1975, archaeologists from the Guaynia Society of Archeology and History at the Catholic University of Puerto Rico, members of the Archeological Society of the Southwest, announced the discovery of the ruins of a "Batey" in a barrio called Portugués, on the outskirts of the city of Ponce. A total of 9 ball fields were discovered buried under thick forest overgrowth, dating back to AD 25 in the area which is now known as "Centro Ceremonial Indigena de Tibes" (The Tibes Indigenous Ceremonial Center). The fields varied in size from 12.8 meters (42 ft) long by 10.9 meters (35.8 ft) wide to 35.1 meters (115 ft) long by 9.3 meters (30.5 ft) wide.^[7][9]

Early inhabitants

An Areyto Ceremony

According to archeologists, the ball parks and ceremonial centers were built by the Igneri Culture, a Pre-Taíno tribe which inhabited the island. Modern technology tells us that the area was populated in 25 AD and that the Igneri abandoned the area in 600 AD for some unknown reason or reasons. The Taínos populated the same area in 1000 AD.^[7]

According to archeologist Osvaldo Garcia Goyco, there is evidence that some of the plazas are oriented in relation to the equinox and solstics of the four seasons of the year. This is not unusual since the Taínos cultivated their crops in accordance to their astrological observations. The Tibes Indigenous Ceremonial Center is the oldest astronomical observatory in the Caribbean.^[7][9]

Areyto

The Taínos had their own culture, customs and governing structure. Besides using the fields for ball playing, they would also use the plazas to celebrate the "Areyto" which was a celebration consisting of telling an oral history told by singing and dancing accompanied by music. Most of the knowledge and information that we have about the traditions of the Taínos came about the personal observations and historical documentations of Fray Bartolomé de las Casas. Fray Bartolomé de las Casas described an "Areyto" in the following manner: "And on this island what I could understand was that their songs which they call 'areytos,' were their history passed from person to person, fathers to sons from the present to the future, as here uniting many Indians... passing three or four hours or more until the teacher or guide of the dance finished the history, and sometimes they went from one day to the next."^[7]

Arrival of the Spaniards

When the Spaniards arrived in the island one of their first missions was to convert the Taínos into Christianity. They considered the ceremonial and religious practices of the Tanios as uncivilized and a form of paganism. The Taínos were enslaved and forced to build fortifications and to work the mines. Many died because of this harsh treatment, and also because of the introduction to diseases such as smallpox to the island by the Spaniards. However, before the Taíno tribes ceased to exist in Puerto Rico, Spanish historians such as Fray Bartolomé de las Casas, were able to witness and record the life and customs of these people.^[7]

Ongoing work

• Previous archaeological work has been very limited, despite the uncovering and "restoration" of many of the stone alignments.
• Much of the site has yet to be explored and a number of other stone alignments are known to exist outside the mowed area.
• Except in the burial area, previous excavations have been confined to test pits rather than more extensive, areal exposures.
• Previous work has been largely on the bateyes rather than the spaces between where ethnohistoric sources suggest houses may have stood. Careful excavation in these places may reveal post holes and hut foundations, as well as refuse disposal areas.
• The pottery at the site spans nearly the entire ceramic history of Puerto Rico and it would be surprising not to find some evidence of Archaic peoples at Tibes also. No other similar site has such a long sequence of material.
• An accurate and detailed topographic map may reveal other features that suggest artificial terracing.

See also

Puerto Rico portal

• List of famous Puerto Ricans - Taínos
• Taínos
• List of Taínos
• List of archaeological sites sorted by country

References

1. ^ "National Register Information System". National Register of Historic Places. National Park Service. 2009-10-17. http://nrhp.focus.nps.gov/natreg/docs/All_Data.html. 
2. ^ Tibes Indigenous Ceremonial Center. Let's Go to Ponce: Insider's Guide to South Puerto Rico. Oldest Antillean ceramonial and sports complex. Also largest indigenous cemetery yet discovered. Retrieved November 30, 2009.
3. ^ Knowing Our Roots: Tibes Indigenous Ceremonial Center (Esbozo histórico). By Archeologist Luis Á. Rodríguez Gracia. Retrieved July 16, 2010.
4. ^ ^{a b c d e} Juan Gonzalez-Colon, President, Sociedad Guaynia de Arqueologia e Historia, Ponce, Puerto Rico. Luis M. Rodriguez-Morales, Certifying Official and State Historic Preservation Officer, State Historic Preservation Office, San Juan, Puerto Rico. February 16, 1978. In National Register of Historic Places Registration Form - Tibes Indigenous Ceremonial Center. United States Department of the Interior. National Park Service. (Washington, D.C.) Page 2. Listing Reference Number 78003381. April 14, 1978.
5. ^ ^{a b} Juan Gonzalez-Colon, President, Sociedad Guaynia de Arqueologia e Historia, Ponce, Puerto Rico. Luis M. Rodriguez-Morales, Certifying Official and State Historic Preservation Officer, State Historic Preservation Office, San Juan, Puerto Rico. February 16, 1978. In National Register of Historic Places Registration Form - Tibes Indigenous Ceremonial Center. United States Department of the Interior. National Park Service. (Washington, D.C.) Page 3. Listing Reference Number 78003381. April 14, 1978.
6. ^ Largest cemetery in the region
7. ^ ^{a b c d e f g h} Tibes Indigenous Ceremonial Center by Arql. Luis Á. Rodríguez Gracia
8. ^ The Origin of Ball Games
9. ^ ^{a b c} Cultura e Historia (Culture and History)

External links

• Cultura e Historia (Culture and History)
• Parque Ceremonial Caguana (Caguana Ceremonial Park)
• National Parks Service Images
• [1]

Coordinates: 18°2′32.05″N 66°37′18.41″W / 18.0422361°N 66.6217806°W / 18.0422361; -66.6217806