Vardan Areveltsi

Infobox Person
name = Vardan Areveltsi


caption =
birth_date = circa 1198
birth_place = Gandzak, Armenia
death_date = 1271
death_place = Khor Virap, Armenia
other_names = Vardan Gandzaketsi, Aghvanits Vardan, Vardan Kiliketsi, Vardan Mets, Vardan Patmich, Vardan Vardapet.
known_for = "Historical Compilation"
occupation = Historian, geographer, philosopher
nationality =
education = Goshavank, Khornashat Monastery
religion = Armenian Apostolic

Vardan Areveltsi [In addition to Vardan Areveltsi, other sources remember him as Vardan Gandzaketsi (Vardan of Gandzak), Aghvanits Vardan (Vardan of Albania), Vardan Kiliketsi (Vardan of Cilicia), Vardan Mets (Vardan the Great), Vardan Patmich (Vardan the Historian), and Vardan Vardapet. In accordance with the Hubschmann-Meillet system, his name is also seen written Vardan Arewelts'i.] ( _hy. Վարդան Արևելցի; Vardan the Easterner, circa 1198 – 1271 AD) was a thirteenth century Armenian historian, geographer, philosopher and translator. In addition to establishing numerous schools and monasteries, he also left behind a rich contribution to Armenian literature.hy icon Hovhannisyan, P. "«Վարդան Արևելցի»" (Vardan Areveltsi). Soviet Armenian Encyclopedia. vol. xi. Yerevan, Armenian SSR: Armenian Academy of Sciences, 1985, pp. 312-313.] He is well known for writing "Havakumn Patmutsyun" ("Historical Compilation" ), one of the first ever attempts to write a history of the world by an Armenian historian.

Biography

Vardan was born in Gandzak in 1198. He received his education at a school in Gandzak and at Nor Getik Monastery (later known as Goshavank), where he was student of the prominent scholar Mkhitar Gosh. He continued his studies at the Khornashat monastery in Tavush, learning literature, grammar, and theology. He also learned several languages while at Khornashat, mastering Hebrew, Greek, Latin and Persian. In 1235, Vardan became a vardapet and put his experience in education into action: he opened a school at St. Andre monastery in Kayenaberd and taught there from 1235 to 1239 and from 1252 to 1255. In 1239, he left Armenia for Jerusalem and on his return journey, traveled through the Armenian Kingdom of Cilicia, where he was a guest in the royal court of Hetoum I. He remained in Cilicia long enough to participate in the 1243 ecumenical council in the capital at Sis. Vardan returned home in 1245, bringing along with him the canon laws that were decided upon in Sis.

Three years later, Vardan traveled to the Cilician Armenia once more, this time participating in the governmental and social affairs of the kingdom. He was a fierce opponent of what he saw as the encroachment of the Orthodox Byzantine and Vatican churches in Cilician Armenia and fought diligently to counter their influences. While in Cilicia, Vardan also worked with Catholicos Constantine Bardzabertsi to write an ecclesiastical treatise entitled "Didactic Paper" (intended for the Armenian population living in eastern Armenia). His religious activities also included writing a letter to the Pope in regards to the latter's attempts to extend Catholicism in the kingdom and his participation in another ecumenical council in 1251 in Sis.

In 1252, Vardan returned to Armenia and began organizing an ecumenical council that would convene in Haghpat and Dzagavan. Returning to educational life, he also established institutions for learning at the monasteries of Saghmosavank, Teghenyats, Aghjots, and Khorakert. He remained an instructor at Haghpat for several years until 1255, when he traveled to Khor Virap, establishing a seminary there. At Khor Virap, he introduced a curriculum which included philosophy, logic, oratory, and grammar. As an instructor at Khor Virap, many of his pupils went onto become notable Armenian intellectuals, including Gevork Skevrratsi, Hovhannes Yerznkatsi, Nerses Mshetsi, and Grigor Bjnetsi. In 1264, Vardan also played a pivotal role as a negotiator when he went to Tabriz, where Mongol leader Hulagu Khan was residing. He brokered a deal which gave special privileges to the Armenians living under the yoke of the Mongol Empire and settled a deal on the regarding the collection of levies and taxes. Vardan's ties with the Mongols were especially close, as he was allowed to become the religious adviser of Hulagu Khan's wife Doquz Khatun. [cite book
last = Lane
first = George E.
title =Early Mongol Rule in Thirteenth-Century Iran: A Persian Renaissance
publisher = Routledge
date =2003
location =London
pages =p. 13
isbn = 0-4152-9750-8]

Vardan Areveltsi died in 1271 in Khor Virap, bestowing a significant literary legacy which encompassed Armenia's political, cultural, religious, and social lives.

Works

Over 120 works attributed to Vardan Areveltsi have been preserved. Among his most significant works is a 66 item collection called "Lutsmunk i Surb Grots" (better known as "Zhghlank", or "Chats"), which was written at the request of King Hetoum I. [Hacikyan, Agop Jack, Gabriel Basmajian, Edward S. Franchuk, and Nourhan Ouzounian (2002). "The Heritage of Armenian Literature, Vol. 2: From the Sixth to the Eighteenth Century". Detroit: Wayne State University, p. 486. ISBN 0-8143-3023-1.] It is written in a vernacular tongue, making it easily comprehensible and concerns itself with many questions related to the nature of life (nature, the formation of celestial bodies, astronomy, botany and zoology, language, philosophical questions revolving around man, music, etc.). One critical observation Vardan Areveltsi makes in this work is his expression in the belief that "nothing outside of nature moves nor stops; motion is not solely the movement of one place to another, but an inner transformation which moves from one state to another."

However, Vardan Areveltsi's most important work is his "Havakumn Patmutsyun" ("Historical Compilation"). Much like Movses Khorenatsi's "History of Armenia", "Havakumn Patmutsyun" is an attempt to trace Armenian history from its beginnings to the present day. But the work is also significant for attempting to document the history of the rest world. Starting with the Tower of Babel and epic battle between Hayk and Bel, the history ends with the death of Constantine I Bardzabertsi's death in 1267. It is, however, considered more a chronicle, rather than the histories written by traditional Armenian authors. [Ibid., p. 487.]

Vardan also translated many foreign works into Armenian. One of the most significant was Michael the Syrian's "Chronicle" translation in 1248. Other translated works included conversations and works on philosophy, theology, which were translated from Greek, Latin, and Assyrian.

Below is a partial list of his works, many of which, including facsimiles, are currently preserved at the Matenadaran in Yerevan, Armenia.

*"Ashqharatsuyts" ("Geography")
*"Lutsmunk i Surb Grots" (better known as "Zhghlank")
*"Havakumn Patmutsyun"
*"Vark Zardaretsin" ("Those who embellished")

External links

* [http://www.matenadaran.am/en/heritage/grammar.html The Heritage of Armenian Literature]
* [http://rbedrosian.com/vaint.htm Translator's preface for Vardan Arewelts'i's Compilation of History, English translation by Robert Bedrosian] .

Notes