Chorale fantasia

Chorale fantasia

Chorale fantasia is a type of large organ composition based on a chorale melody. The term also applies to large-scale vocal Chorale settings in such works as the St Matthew Passion (especially the ending of Part I) and Du wahrer Gott und Davids Sohn, BWV 23 (especially Movement IV) of Johann Sebastian Bach.

Contents

History

Chorale fantasias first appeared in the 17th century in the works of North German composers such as Heinrich Scheidemann and Franz Tunder (who, however, rarely used the term). Their works would treat each phrase of a chorale differently, thus becoming large, sectional compositions with elaborate development of the chorale melody. By mid-18th century this type of organ composition was practically non-existent. Johann Sebastian Bach used the term first to designate a whole variety of different organ chorale types (during the Weimar period), and then limited its use to large compositions with the chorale melody presented in the bass. Although the term "chorale fantasia chorus" is sometimes used to describe the opening chorus of a chorale cantata by Bach, this is misleading. In the 19th century the chorale fantasia was revived by Max Reger, who applied the term to monumental pieces based on chorale melodies.

Selected examples

North German tradition

  • Heinrich ScheidemannAllein zu dir, Herr Jesu Christ
  • Heinrich Scheidemann – Ein feste Burg
  • Heinrich Scheidemann – In dich hab ich gehoffet, Herr (I)
  • Heinrich Scheidemann – Jesus Christus unser Heiland (I)
  • Heinrich Scheidemann – Vater unser (II)
  • Franz TunderAuf meinen lieben Gott
  • Franz Tunder – Christ lag in Todesbanden
  • Franz Tunder – Herr Gott dich loben wir
  • Franz Tunder – In dich hab ich gehoffet, Herr
  • Franz Tunder – Komm, heiliger Geist, Herre Gott
  • Franz Tunder – Was kann uns kommen an für Not (2 versions)
  • Johann Bahr – O lux beata Trinitas (1655)
  • Johann Adam ReinckenAn Wasserflüssen Babylon
  • Johann Adam Reincken – Was kann uns kommen an für Not
  • Dieterich BuxtehudeGelobet seist du, Jesu Christ, BuxWV 188
  • Dieterich Buxtehude – Ich dank dir, lieber Herre, BuxWV 194
  • Dieterich Buxtehude – Ich dank dir schon durch deinen Sohn, BuxWV 195
  • Dieterich Buxtehude – Ich ruf zu dir, Herr Jesu Christ , BuxWV 196
  • Dieterich Buxtehude – Magnificat Primi Toni, BuxWV 203
  • Dieterich Buxtehude – Magnificat Primi Toni, BuxWV 204
  • Dieterich Buxtehude – Nun freut euch, lieben Christen g'mein, BuxWV 210
  • Dieterich Buxtehude – Nun lob, mein Seel, den Herren, BuxWV 212
  • Dieterich Buxtehude – Te Deum laudamus, BuxWV 218
  • Dieterich Buxtehude – Wie schön leuchtet der Morgenstern, BuxWV 223
  • Nicolaus BruhnsNun komm, der Heiden Heiland
  • Vincent LübeckIch ruf zu dir, Herr Jesu Christ
  • Vincent Lübeck – Nun lasst uns Gott, den Herrn

Later examples

  • Johann Sebastian BachKomm, Heiliger Geist, Herre Gott, BWV 651 and 651a
  • Johann Sebastian Bach – Von Gott will ich nicht lassen, BWV 658a
  • Johann Sebastian Bach – Nun komm, der Heiden Heiland, BWV 659a
  • Johann Sebastian Bach – Jesu, meine Freude, BWV 713 and 713a
  • Johann Sebastian Bach – Christ lag in Todesbanden, BWV 718
  • Johann Sebastian Bach – Valet will ich dir geben, BWV 735 and 735a
  • Johann Sebastian Bach – Wo Gott der Herr nicht bei uns hält, BWV 1128
  • Max RegerEin' feste Burg ist unser Gott (1898)
  • Max Reger – Freu' dich sehr, o meine Seele (1898)
  • Max Reger – Wie schön leucht't uns der Morgenstern (1899)
  • Max Reger – Straf' mich nicht in deinem Zorn (1899)
  • Max Reger – Alle Menschen müssen sterben (1900)
  • Max Reger – Wachet auf, ruft uns die Stimme (1900)
  • Max Reger – Hallejula! Gott zu loben, bleibe meine Seelenfreud (1900)

References


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