Cyril Lucaris

Cyril Lucaris
Cyril I Lucaris
Ecumenical Patriarch of Constantinople
Church Church of Constantinople
In Office Oct 1612 (locum tenens)
4 Nov 1620 – 12 Apr 1623
22 Sept 1623 – 4 Oct 1633
11 Oct 1633 – 25 Febr 1634
April 1634 – March 1635
March 1637 – 20 June 1638
Predecessor Neophytus II
Timotheus II
Anthimus II
Cyril II Kontares
Athanasius III
Neophytus III
Successor Timotheus II
Gregory IV
Cyril II Kontares
Athanasius III
Cyril II Kontares
Cyril II Kontares
Personal details
Born 13 November 1572
Candia, Kingdom of Candia
Died 27 June 1638
Previous post Greek Patriarch of Alexandria as Cyril III

Cyril Lucaris born Constantine Lukaris or Loucaris (1572–1638, Greek: Κύριλλος Λούκαρις) was a Greek prelate and theologian, and a native of Candia, Crete (then under the Republic of Venice). He later became the Greek Patriarch of Alexandria as Cyril III and Ecumenical Patriarch of Constantinople as Cyril I. Loukaris strove for a reform of the Eastern Orthodox Church along Protestant and Calvinist lines.[1] Attempts to bring Calvinism into the Orthodox Church were rejected, and Cyril's actions and motivations remain a matter of debate among the Orthodox.

Contents

Life

Kyrillos Loukaris was born in Candia, Crete on 13 November 1572,[2] when Crete was part of the Venetian Republic's maritime empire. In his youth he travelled through Europe, studying at Venice and Padua, and at Geneva where he came under the influence of the reformed faith as represented by John Calvin. Lucaris pursued theological studies in Venice and Padua, Wittenberg and Geneva where he came under the influence of Calvinism and developed strong antipathy for Roman Catholicism.[3]

In 1596 Lucaris was sent to Poland by Meletios Pegas, Patriarch of Alexandria, to lead the Orthodox opposition to the Union of Brest-Litovsk, which proposed a union of Kiev with Rome. For six years Lucaris served as professor of the Orthodox academy in Vilnius (now in Lithuania).[3]

Due to Turkish oppression combined with the proselytization of the Orthodox faithful by Jesuit missionaries, there was a shortage of schools which taught the Orthodox Faith and the Greek language. Roman Catholic schools were set up and Catholic churches were built next to Orthodox ones, and since Orthodox priests were in short supply something had to be done. His first act was to found a theological seminary in Mount Athos, the Athoniada school.

He sponsored Maximos of Gallipoli to produce the first modern Bible translations into Greek.

Calvinism

However his ultimate aim was to reform the Orthodox Church along Calvinistic lines, and to this end he sent many young Greek theologians to the universities of Switzerland, the northern Netherlands and England. In 1629 he published his famous Confessio (Calvinistic doctrine), but as far as possible accommodated to the language and creeds of the Orthodox Church. It appeared the same year in two Latin editions, four French, one German and one English, and in the Eastern Church started a controversy which culminated in 1672 with the convocation by Dositheos, Patriarch of Jerusalem, of the Synod of Jerusalem by which the Calvinistic doctrines were condemned.[3]

Cyril was also particularly well disposed towards the Church of England, and his correspondence with the Archbishops of Canterbury is extremely interesting. It was in his time that Mitrophanes Kritopoulos - later to become Patriarch of Alexandria (1636–1639) was sent to England to study. Both Lucaris and Kritopoulos were lovers of books and manuscripts, and many of the items in the collections of books and these two Patriarchs acquired manuscripts that today adorn the Patriarchal Library.

Politics

Lucaris was several times temporarily deposed and banished at the instigation of both his Orthodox opponents and the Catholic French and Austrian ambassadors,[3] while he was supported by the Protestant Dutch and English ambassadors to the Ottoman capital. Finally, when the Ottoman Sultan Murad IV was about to set out for the Persian War, the Patriarch was accused of a design to stir up the Cossacks, and to avoid trouble during his absence the Sultan had him killed by the Janissaries on June 27, 1638 aboard a ship in the Bosporus.[3] His body was thrown into the sea, but it was recovered and buried at a distance from the capital by his friends, and only brought back to Constantinople after many years.[3]

Legacy

Lucaris' position in Eastern Orthodoxy continues to be a matter of debate in the church. Some Orthodox accept the view of most secular historians that he was an advocate of Calvinism. Others say his personal position was distorted by his enemies, and that he remained loyal to Orthodox teachings.

References

General
Specific
  1. ^ Kiminas, Demetrius (2009). The Ecumenical Patriarchate. Wildside Press LLC. p. 38,9. ISBN 9781434458766. 
  2. ^ C. Emerau (1926). "Lucar Cyrille". Dictionnaire de Theologie Catholique. 9. Paris: Letouzey et Ané. 1003-19. 
  3. ^ a b c d e f "Lucaris, Cyril." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 26 Mar. 2008

Further reading

  • Pichler, Life, (Munich, 1862)
  •  This article incorporates text from a publication now in the public domainChisholm, Hugh, ed (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

External links

Preceded by
Meletius I
Greek Patriarch of Alexandria
1601–1620
Succeeded by
Gerasimius I
Preceded by
Neophytus II
Timotheus II
Anthimus II
Cyril II Kontares
Athanasius III
Neophytus III
Patriarch of Constantinople
1612
1620–1623
1623–1633
1633–1634
1634–1635
1637–1638
Succeeded by
Timotheus II
Gregory IV
Cyril II Kontares
Athanasius III
Cyril II Kontares
Cyril II Kontares

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