- Harold Bloom
name = Harold Bloom
July 11, 1930
birthplace = New York City
occupation = literary and
The Western Canon, The Anxiety of Influence
Shakespeare, Samuel Johnson, Hegel, Nietzsche, Emerson, Freud, Walter Pater, William Hazlitt, Wallace Stevens, Northrop Frye
Harold Bloom (born
July 11, 1930) is a literary critic. Bloom defended 19th-century Romantic poets at a time when their reputations stood at a low ebb, has constructed controversial theories of poetic influence, and advocates an aestheticapproach to literature against feminist, Marxist, New Historicist, post-modernist ( deconstructionists and semioticians), and other methods of academic literary criticism. Bloom is currently a Sterling Professorof the Humanitiesat Yale University. [ [http://www.yale.edu/english/profiles/bloom_h.html Department of English | Yale University ] ]
Harold Bloom, son of William and Paula Bloom, was born in
New York Cityand lived in the South Bronxat 1410 Grand Concourse. He grew up in a Yiddish-speaking household and learned Yiddishand literary Hebrewbefore learning English.
Bloom has frequently recounted that his attachment to poetry began when, at the age of ten, he discovered
Hart Crane's book "White Buildings" at the Fordham Libraryin the Bronx.Fact|date=July 2008 It was at this time that he read the "Poems and Prophecies" of William Blake. "I saw the " Oxford English Dictionary" there for the first time," he said many years later. "I remember being so touched by the enormous availability of large and complex dictionaries and concordances. I remember ransacking them." [ [http://www.nytimes.com/2006/01/16/nyregion/16library.html New Bronx Library Meets Old Need - New York Times ] ] He says that he knew "by age eleven or twelve that all I really liked to do was read poetry and discuss it." At sixteen he read " Moby-Dick". The first Shakespearehe read outside of school coursework was " Macbeth". For nearly twenty years he re-read Charles Dickens' " The Pickwick Papers" every year.Fact|date=July 2008
Cornell Universityin 1947 on scholarship (as one of 65 people in the Bronx that year to win a scholarship from the State Department of Education). At Cornell he found a mentor in M. H. Abrams, a leading scholar of Romanticismand the founding and general editor of "The Norton Anthology of English Literature". Abrams later recalled Bloom as a "fearsome" student, and "gifted beyond anybody I'd ever seen. He had that extraordinary ability to read a book almost as fast as you can turn the pages, not only to read it but to practically memorize it."Fact|date=July 2008 Bloom himself has stated that he does not remember " period pieces" and that his memory of a work is tied to its canonically "strange" aspect.Fact|date=July 2008 Bloom earned a B.A. in 1952, and spent a year at Pembroke College, Cambridge, in 1953/4. He then went to Yale Universityfor graduate study. He received his Ph.D. in 1955 and has worked as a member of the Yale faculty since that time.
In 1959 he married Jeanne Gould; they have two sons, Daniel Jacob and David Moses, one of whom is severely disabled with
Northrop Fryeas his nearest precursor. He told Imre Salusinszkyin 1986: "In terms of my own theorizations... the precursor proper has to be Northrop Frye. I purchased and read " Fearful Symmetry" a week or two after it had come out and reached the bookstore in Ithaca, New York. It ravished my heart away. I have tried to find an alternative father in Mr. [Kenneth Burke| [Kenneth] Burke] , who is a charming fellow and a very powerful critic, but I don't come from Burke, I come out of Frye."Fact|date=July 2008 However, he also admits an indebtedness, especially in his later period, to earlier critics such as William Hazlitt, Ralph Waldo Emerson, Walter Pater, A.C. Bradley, and Samuel Johnson, whom he acknowledges as "unmatched by any critic in any nation before or after him".Fact|date=July 2008
Bloom began his career by defending the reputations of the
High Romanticpoets of the early nineteenth century against neo-Christian critics influenced by such writers as T. S. Eliot, who becomes a recurring intellectual foil. He had a contentious approach: his first book, "Shelley's Myth-making", charged many contemporary critics with sheer carelessness in their reading of Shelley. After a personal crisis in the late sixties, Bloom became deeply interested in Emerson, Sigmund Freud, and the ancient mystic traditions of Gnosticism, Kabbalah, and Hermeticism. He would later come to describe himself to interviewer D. Leybman in the " Paris Review"Fact|date=July 2008 as a "Jewish gnostic," explaining "I am using Gnostic in a very broad way. I am nothing if not Jewish... I really am a product of Yiddish culture. But I can't understand a Yahweh, or a God, who could be all-powerful and all knowing and would allow the Nazi death camps and schizophrenia." Influenced by his reading, he began a series of books that focused on the way in which poets struggled to create their own individual poetic visions without being overcome by the influence of the previous poets who inspired them to write. The first of these books, "Yeats", a magisterial examination of the poet, challenged the conventional critical view of his poetic career. In the introduction to this volume, Bloom set out the basic principles of his new approach to criticism: "Poetic influence, as I conceive it, is a variety of melancholy or the [Freudian] anxiety-principle." A new poet becomes inspired to write because he has read and admired the poetry of previous poets; but this admiration turns into resentment when the new poet discovers that these poets whom he idolized have already said everything he wishes to say. The poet becomes disappointed because he "cannot be Adam early in the morning. There have been too many Adams, and they have named everything."
In order to evade this psychological obstacle, the new poet must convince himself that previous poets have gone wrong somewhere and failed in their vision, thus leaving open the possibility that he may have something to add to the tradition after all. The new poet's love for his heroes turns into antagonism towards them: "Initial love for the precursor's poetry is transformed rapidly enough into revisionary strife, without which individuation is not possible." ["Map of Misreading" p. 10] The book that followed "Yeats", "
The Anxiety of Influence", which Bloom had started writing in 1967, drew upon the example of Walter Jackson Bate's "The Burden of the Past and The English Poet" and set out his new doctrine in a systematic form. Bloom attempted to trace the psychological process by which a poet broke free from his precursors to achieve his own poetic vision. He drew a sharp distinction between "strong poets" who perform "strong misreadings" of their precursors, and "weak poets" who simply repeat the ideas of their precursors as though following a kind of doctrine. He described this process in terms of a sequence of "revisionary ratios," through which each strong poet passes in the course of his career. "A Map of Misreading" picked up where "The Anxiety of Influence" left off, making several adjustments to Bloom's system of revisionary ratios. "Kabbalah and Criticism" attempted to invoke the esoteric interpretive system of the Lurianic Kabbalah, as explicated by scholar Gershom Scholem, as an alternate system of mapping the path of poetic influence. "Figures of Capable Imagination" collected odd pieces Bloom had written in the process of composing his 'influence' books. He capped off this period of intense creativity with another monograph, a full-length study of Wallace Stevens, with whom, as he told an interviewer in the early 1980s, he identified more than any other poet at this stage of his career.
Bloom's fascination with the fantasy novel "
A Voyage to Arcturus" by David Lindsay led him to take a brief break from criticism in order to compose an attempted sequel to Lindsay's novel. This novel, "The Flight to Lucifer", remains Bloom's only attempt at fiction writing. Though reviews were not entirely discouraging, he soon disowned this book. As he himself admitted, the author's self-conscious theoretical interest in the nature of fantasy literature weighed it down too heavily. He has said that he would remove every copy of the book from every library if he could.
Bloom continued to write about influence theory throughout the seventies and eighties, and he has rarely written anything since which does not invoke his ideas about influence. Acknowledging that his early output often tends toward the abstruse, he has turned to more accessible criticism aimed at a general readership in his later work, beginning with "
The Book of J" (for which he wrote the introduction and commentary) in 1990. In "The Book of J", he and David Rosenberg(who translated the Biblical texts) portrayed the ancient documents that formed the basis of the first five books of the bible (see documentary hypothesis) as the work of a great literary artist who had no intention of composing a dogmatically religious work. They further envisaged this anonymous writer as a woman attached to the court of the successors of the Israelite kings Davidand Solomon—a piece of speculation which drew much attention. Later, Bloom said (perhaps jokingly) that the speculations didn't go far enough, and he should have ironically identified J with the biblical Bathsheba. In "The American Religion", Bloom surveyed the major varieties of Protestant and post-Protestant religious faiths that originated in the United States and argued that, in terms of their psychological hold on their adherents, all shared more in common with gnosticismthan with historical Christianity. He has elsewhere prophesied that the Mormonand Pentecostalstrains of American Christianitywill overtake mainstream Protestantdivisions in popularity in the next few decades. In "Jesus and Yahweh: The Names Divine" (2004), he revisits some of the territory he covered in "The Book of J" in discussing the significance of Yahwehand Jesus of Nazarethas literary characters, while casting a critical eye on historical approaches and asserting the fundamental incompatibility of Christianityand Judaism.
From 1988 to 2004, Bloom served as Berg Professor of English at
New York University, all the while maintaining his Sterling Professorship at Yale and continuing to teach there.
In 1994, Bloom published "The
Western Canon", a survey of the major literary works of post-Roman Europe. Besides analyses of the canon's various representative works, the major concern of the volume is reclaiming literature from those he refers to as the " School of resentment", the mostly academic critics who espouse a social purpose in reading. Bloom believes that the goals of reading must be solitary aestheticpleasure and self-insight rather than the "forces of resentments'" goal: improvement of one's society, which he casts as an absurdaim, writing "The idea that you benefit the insulted and injured by reading someone of their own origins rather than reading Shakespeare is one of the oddest illusions ever promoted by or in our schools." His position, stated simply, is that politics have no place in literary criticism: a feministor Marxistreading of " Hamlet", for example, would tell us something about feminism and Marxism but nothing about Hamlet itself, it being so universal. In addition to the amount of influence one writer has had on later writers, Bloom introduces the concept of "canonical strangeness" as a benchmark of a literary work's merit. "The Western Canon" also included a list—which aroused more widespread interest than anything else in the volume—of all the Western works from antiquity to the present which Bloom considered either as permanent members of the canon of literary classics, or (among more recent works) as candidates for that status. The notoriety surrounding "The Western Canon" turned Bloom into something of a celebrity.
Bloom has a deep appreciation for
Shakespeare. The first edition of "The Anxiety of Influence" almost completely avoided Shakespeare, whom Bloom considered, at the time, barely touched by the psychological drama of anxiety. The second edition, published in 1997, adds a long preface that mostly expounds on Shakespeare's agon with his contemporary Christopher Marlowe, who set the stage for him by breaking free of ecclesiastical and moralizing overtones, as well as his other influences, Ovidand Chaucer.
In his epic 1998 survey, "", Bloom provides an analysis of each of Shakespeare's thirty-eight plays, "twenty-four of which are masterpieces." Written as a companion to the general reader and theatergoer, Bloom declares that
bardolatry"ought to be even more a secular religion than it already is." He also contends in the work (as in the title) that Shakespeare "invented" humanity, in that he prescribed the now-common practice "overhearing" ourselves, which drives our changes. The two paragons of his theory are Sir John Falstaffof Henry IVand Hamlet, whom Bloom sees as representing, in the first case, our satisfaction with ourselves and in the second, our dissatisfaction therewith. Throughout "Shakespeare", characters from disparate plays are imagined alongside and interacting with each other; this has been decried by numerous contemporary academics and critics as hearkening back to the out of fashion character criticism of A.C. Bradley and others, who happen to gather explicit praise in the book. As in "The Western Canon", Bloom cheerfully attacks this "School of Resentment" for its failure to live up to the challenge of Shakespeare's universality and instead balkanizing the study of literature through various multiculturaland historicist departments. Asserting Shakespeare's singular popularity throughout the world, Bloom proclaims him as the only multicultural author, and rather than the "social energies" historicists ascribe Shakespeare's authorship to, Bloom pronounces his modern academic foes—and indeed, all of society—to be "a parody of Shakespearian energies."
Bloom's theory of poetic influence regards the development of
Western literatureas a process of borrowing and misreading. Writers find their creative inspiration in previous writers and begin by imitating those writers; in order to develop a poetic voice of their own, however, they must make their own work different from that of their precursors. As a result, Bloom argues, authors of real power must inevitably 'misread' their precursors' works in order to make room for fresh imaginings.
Observers often identified Bloom with
deconstructionin the past, but he himself never admitted to sharing more than a few ideas with the deconstructionists. He told Robert Moynihan in 1983, "What I think I have in common with the school of deconstruction is the mode of negative thinking or negative awareness, in the technical, philosophical sense of the negative, but which comes to me through negative theology.... There is no escape, there is simply the given, and there is nothing that we can do."Fact|date=July 2008
Bloom's association with the
Western canonhas provoked a substantial interest in his opinion concerning the relative importance of contemporary writers. In the late 1980s, Bloom told an interviewer: "Probably the most powerful living Western writer is Samuel Beckett. He's certainly the most authentic."Fact|date=July 2008 Beckett died in 1989, and Bloom has not indicated who he believes occupies that position now.
Concerning British writers: "
Geoffrey Hillis the strongest British poet now active", and "no other contemporary British novelist seems to me to be of Iris Murdoch's eminence". Since Murdoch's death, Bloom has expressed admiration for novelists such as John Banville, Peter Ackroyd, Will Selfand A. S. Byatt. In his 2003 book, "Genius: A Mosaic of One Hundred Exemplary Creative Minds", he named Portuguese writer José Saramagoas "the most gifted novelist alive in the world today", and as "one of the last titans of an expiring literary genre". Of American novelists, he declared in 2003 that "there are four living American novelists I know of who are still at work and who deserve our praise". He claimed that "they write the Style of our Age, each has composed canonical works," and he identified them as Thomas Pynchon, Philip Roth, Cormac McCarthyand Don DeLillo. He named their strongest works as, respectively, " Gravity's Rainbow" and " Mason & Dixon", " American Pastoral" and " Sabbath's Theater", " Blood Meridian" and "Underworld". He has also praised fantasy writer John Crowleyas these writers' equal—and especially his novel " Little, Big".
In "Kabbalah and Criticism" (1975), Bloom identified
Robert Penn Warren, James Merrill, John Ashbery, and Elizabeth Bishopas the most important living American poets. By the 1990s, he regularly named A.R. Ammonsalong with Ashbery and Merrill, and he has lately come to identify Henri Coleas the crucial American poet of the generation following those three. He has expressed great admiration for the Canadian poet Anne Carson, particularly her verse novel "Autobiography of Red". Bloom also lists Jay Wrightas one of only a handful of major living poets.
Bloom's introduction to "Modern Critical Interpretations: Thomas Pynchon" (1987) features his canon of the "twentieth-century American Sublime", the greatest works of American art produced in the 20th century. Bloom singles out the following works for distinction:
Miss Lonelyhearts" by Nathanael West
* William Faulkner's "As I Lay Dying"
* The end of the
Marx Brothers' " Duck Soup"
* "Nearly all" of Hart Crane
* Wallace Stevens's "
Auroras of Autumn"
Bud Powell's performance of " Un Poco Loco"
* "I Remember You" and "Parker's Mood" as performed by
* "Byron the Light Bulb" from Thomas Pynchon's "
Bloom's critical work has often become associated with that of his protégée at Yale in the 1970s,
Camille Paglia.Fact|date=July 2008 The playwright Tony Kushnersees Bloom as an important influence on his work, and indeed his play " Angels in America" is the last work listed in the appendices of "The Western Canon".
In the early 21st century, Bloom has often found himself at the center of literary controversy, leveling attacks at popular writers such as
Adrienne Rich[ [http://www.illusionsgallery.com/Lady-Agnew-L.jpg"Poet and Pioneer"] ] , Stephen King[ [http://www.boston.com/news/globe/editorial_opinion/oped/articles/2003/09/24/dumbing_down_american_readers/ "Dumbing Down American Readers"] ] , and J. K. Rowling[ [http://wrt-brooke.syr.edu/courses/205.03/bloom.html "Can 35 Million Book Buyers Be Wrong? Yes"] ] . In the pages of the "Paris Review", he criticized the populist-leaning poetry slam, saying, "It is the death of art." [ [http://languageisavirus.com/poetry-guide/slam_poetry.html "Poetry Slam"] ]
* "Shelley's Mythmaking." New Haven: Yale University Press, 1959.
* "The Visionary Company: A Reading of English Romantic Poetry." Garden City, N.Y.: Doubleday, 1961. Rev. and enlarged ed. Ithaca: Cornell University Press, 1971.
* "Blake's Apocalypse: A Study in Poetic Argument." Anchor Books: New York: Doubleday and Co., 1963.
* "Yeats." New York: Oxford University Press, 1970. ISBN 0-19-501603-3
The Anxiety of Influence: A Theory of Poetry." New York: Oxford University Press, 1973; 2d ed., 1997. ISBN 0-19-511221-0
* "A Map of Misreading." New York: Oxford University Press, 1975.
Kabbalahand Criticism." New York : Seabury Press, 1975. ISBN 0-8264-0242-9
* "The Ringers in the Tower: Studies in Romantic Tradition." Chicago: University of Chicago Press, 1971.
* "Poetry and Repression: Revisionism from Blake to Stevens." New Haven: Yale University Press, 1976.
* "Figures of Capable Imagination." New York: Seabury Press, 1976.
Wallace Stevens: The Poems of our Climate." Ithaca, N.Y.: Cornell University Press, 1977.
Deconstructionand Criticism." New York: Seabury Press, 1980.
* "." New York: Vintage Books, 1980. ISBN 0-394-74323-7
* "Agon: Towards a Theory of Revisionism." New York : Oxford University Press, 1982.
* "The Breaking of the Vessels." Chicago: University of Chicago Press, 1982.
* "Ruin the Sacred Truths: Poetry and Belief from the Bible to the Present." Cambridge, Mass.: Harvard University Press, 1989.
* "The Book of J: Translated from the Hebrew by David Rosenberg; Interpreted by Harold Bloom." New York: Grove Press, 1990 ISBN 0-8021-4191-9
* "The American Religion: The Emergence of the Post-Christian Nation"; Touchstone Books; ISBN 0-671-86737-7 (1992; August 1993)
The Western Canon: The Books and School of the Ages." New York: Harcourt Brace, 1994.
* "Omens of Millennium: The Gnosis of Angels, Dreams, and Resurrection." New York: Riverhead Books, 1996.
* "Shakespeare: The Invention of the Human." New York: 1998. ISBN 1-57322-751-X
* "How to Read and Why." New York: 2000. ISBN 0-684-85906-8
* "Stories and Poems for Extremely Intelligent Children of All Ages." New York: 2001.
* "El futur de la imaginació (The Future of the Imagination)." Barcelona: Anagrama / Empúries, 2002. ISBN 84-7596-927-5
* "." New York: 2003. ISBN 0-446-52717-3
Hamlet: Poem Unlimited." New York: 2003.
* "The Best Poems of the English Language: From
ChaucerThrough Frost." New York: 2004. ISBN 0-06-054041-9
* "Where Shall Wisdom Be Found?" New York: 2004. ISBN 1-57322-284-4
Jesusand Yahweh: The Names Divine" 2005. ISBN 1-57322-322-0
* "American Religious Poems: An Anthology By Harold Bloom" 2006. ISBN 1-931082-74-X
* (Editor) "English Romantic Poetry, An Anthology", Doubleday, 1961, two-volume revised edition, Anchor, 1963.
* (Editor, with
John Hollander) "The Wind and the Rain", Doubleday, 1961.
* "The Literary Criticism of
John Ruskin", Edited and with Introduction by Harold Bloom, Anchor, 1965.
* (Editor, with Frederick W. Hilles) "From Sensibility to Romanticism: Essays Presented to Frederick A. Pottle", Oxford University Press, 1965.
* (Editor) "Percy Bysshe Shelley, Selected Poetry", New American Library (New York, NY), 1966.
* (Editor) "Walter Horatio Pater, Marius the
Epicurean: His Sensations and Ideas", New American Library, 1970.
* "The Internalization of Quest-Romance" and "The Unpastured Sea: An Introduction to Shelley," in "Romanticism and Consciousness: Essays in Criticism", edited by Harold Bloom, Norton, 1970.
* (Editor) "
Samuel Taylor Coleridge, Selected Poetry", New American Library, 1972.
* (Editor) "The Romantic Tradition in American Literature", 33 volumes, Arno, 1972.
* (Editor, with
Lionel Trilling) "Romantic Prose and Poetry", Oxford University Press, 1973.
* (Editor, with Trilling) "Victorian Prose and Poetry", Oxford University Press, 1973.
* (Editor, with
Frank Kermode, Hollander, and others) "Oxford Anthology of English Literature", two volumes, Oxford University Press, 1973.
* (Editor and Introduction) "Selected Writings of
Walter Pater", Columbia University Press, New York, 1974.
* (Introduction) "Somewhere Is Such a Kingdom: Poems 1952-1971", by Geoffrey Hill, 1975.
* (Editor, with Adrienne Munich) "
Robert Browning: A Collection of Critical Essays", Prentice-Hall, 1979.
* (Editor, with David V. Erdman) "The Complete Poetry and Prose by
William Blake", Bantam Doubleday Dell, November 1981.
* (Introduction) "On the Bible: Eighteen Studies by
Martin Buber", New York: Schocken, 1982.
* (Foreword) "
Elizabeth Bishopand her art", Edited by Lloyd Schwartz and Sybil P. Estess, University of Michigan Press, 1983.
* (Introduction) "Musical Variations on Jewish Thought" by Olivier Revault d'Allonnes, Translated from the French by Judith L. Greenberg, New York, Geo. Braziller, 1984.
* (Foreword) "The Romantic Sublime" by Thomas Weiskel, Johns Hopkins University Press, 2nd Edition, 1986.
* (Afterword) "Selected poems of Jay Wright", Edited with an introduction by Robert B. Stepto, 1987.
* (Foreword) "Literary Outtakes", by Larry Dark, Ballantine, 1990.
* (Editor, With Frank Kermode, Lionel Trilling, John Hollander) "The Oxford Anthology of English Literature, Vol. 2", Oxford University Press, November 1990.
* (Edited, with Lionel Trilling) "Victorian Prose and Poetry", Oxford University Press, November 1990.
* (Foreword) "
Freud's Dream of Interpretation", by Ken Frieden, November 1990.
* (Introduction) "Unlocking the English Language", by Robert Burchfield, New York, Hill & Wang/FSG, 1991.
* (Commentary) "The Gospel of Thomas, The Hidden Sayings of
Jesus", Translation, with introduction, critical edition of the Coptic text and notes by Marvin Meyer, San Francisco: HarperSanFrancisco, 1992.
* (Editor, With Paul Kane) "Collected Poems and Translations of
Ralph Waldo Emerson", by Ralph Waldo Emerson, Library of America, April 1992.
* (Commentary) "Zakhor: Jewish History and Jewish Memory", by Yosef Hayim Yerushalmi, and William Golding, University of Washington Press, March 1996.
* (Afterword) "A
Dybbukand Other Tales of the Supernatural", Translated by S. Ansky and Joachim Neugroschel, adapted by Tony Kushner, Consortium Book Sales, May 1997.
* (Editor, With David Lehman) "The Best of the Best American Poetry 1988-1997", Scribner, 1998.
* (Introduction, with Ralph Manheim) "Alone with the Alone: Creative Imagination in the
Sufismof Ibn 'Arabi" by Henry Corbin, Princeton University Press, April 1998.
* (Introduction) "The Collected Poems of
Robert Penn Warren", Edited by John Burt, Louisiana State University Press, October 1998.
* (Foreword) "Death in Venice, Tonio Kroger, and Other Writings" by
Thomas Mann, Edited by Frederick A. Lubich, Continuum Intl Publishing Group, July 1999.
* (Introduction) "The Body Electric: America's best Poetry from the American poetry Review", by Stephen Berg, 2000.
* (Introduction) "On the Bible: Eighteen Studies by
Martin Buber", Edited by Nahum Norbert Glatzer, Syracuse University Press, February 2000.
* (Afterword) "
Frankenstein" by Mary Shelley, Foreword by Walter James Miller, Signet Classic paperback: August 2000.
* (Foreword) "Anatomy of Criticism: Four Essays, With a new foreword by Harold Bloom", by Northrop Frye, August 2000.
* (Introduction) "Blood Meridian", by
Cormac McCarthy, January 2001.
* (Introduction) "The Complete Poems of
Hart Crane, The Centennial Edition", Edited by Marc Simon, With a new introduction by Harold Bloom, May 2001.
* (Introduction) "Absorbing Perfections: Kabbalah and Interpretation" by
Moshe Idel, Yale University Press, 2002.
* (Foreword) "Long Day's Journey into Night", by
Eugene O'Neill, February 2002.
* (Foreword) "Côte Blanche" by
Martha Serpas, February 2002.
* (Foreword) "Atlantic Poets:
Fernando Pessoa's turn in Anglo-American modernism", by Irene Ramalho Santos, University Press of New England, 2003.
* (Editor) "
Walt Whitman, Selected Poems by Walt Whitman", February 2003.
* (Foreword) "Selected Poems by
Conrad Aiken", Oxford University Press, April 2003.
* (Foreword) "The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in
MedievalSpain", by Maria Rosa Menocal, April 2003.
* (Introduction) "Don Quixote by
Miguel de Cervantes", Translated by Edith Grossman, Ecco Press, November 2003.
* (Introduction) "Peripheral Light, Selected and New Poems", by
John Kinsella, November 2003.
* (Introduction) Leaves of Grass, by Walt Whitman, 2005
* (Foreword) "The Iceman Cometh", by
Eugene O'Neill, Yale University Press, 2006.
* "On Extended Wings; Wallace Stevens' Longer Poems. By Helen Hennessy Vendler," (review), New York Times, October 5, 1969.
* "Poets' meeting in the heyday of their youth; A Single Summer With Lord Byron," New York Times, February 15, 1970.
* "An angel's spirit in a decaying (and active) body," New York Times, November 22, 1970.
* "The Use of Poetry," New York Times, November 12, 1975.
* "Northrop Frye exalting the designs of romance; The Secular Scripture," New York Times, April 18, 1976.
* "On Solitude in America," New York Times, August 4, 1977.
* "The Critic/Poet," New York Times, February 5, 1978.
* "A Fusion of Traditions; Rosenberg," New York Times, July 22, 1979.
* "Straight Forth Out of Self," New York Times, June 22, 1980.
* "The Heavy Burden of the Past; Poets," New York Times, January 4, 1981.
* "The Pictures of the Poet; The Painting and Drawings of William Blake, By Martin Butlin. Vol. I, Text. Vol. II, Plates," (Review) New York Times, January 3, 1982.
* "A Novelist's Bible; The Story of the Stories, The Chosen People and Its God. By Dan Jacobson," (Review) New York Times, October 17, 1982.
Isaac Bashevis Singer's Jeremiad; The Penitent, By Isaac Bashevis Singer," (Review) New York Times, September 25, 1983.
* "Domestic Derangements; A Late Divorce, By A. B. Yehoshua Translated by Hillel Halkin," (Review) New York Times, February 19, 1984.
* "War Within the Walls; In the Freud Archives, By Janet Malcolm," (Review) New York Times, May 27, 1984.
* "His Long Ordeal by Laughter; Zuckerman Bound, A Trilogy and Epilogue. By
Philip Roth," (Review) New York Times, May 19, 1985.
* "A Comedy of Worldly Salvation; The Good Apprentice, By
Iris Murdoch," (Review) New York Times, January 12, 1986.
* "Freud, the Greatest Modern Writer" (Review) New York Times, March 23, 1986.
* "Passionate Beholder of America in Trouble; Look Homeward, A Life of
Thomas Wolfe. By David Herbert Donald," (Review) New York Times, February 8, 1987.
* "The Book of the Father; The Messiah of
Stockholm, By Cynthia Ozick," (Review) New York Times, March 22, 1987.
* "Still Haunted by Covenant; The Penguin Book of Modern
YiddishVerse, Edited by Irving Howe, Ruth R. Wisse and Khone Shmeruk; American Yiddish Poetry, A Bilingual Anthology. Edited by Benjamin and Barbara Harshav; Selected Poems of Yankev Glatshteyn, Edited and translated by Richard J. Fein," (Reviews) New York Times, January 31, 1988.
* "New Heyday of
GnosticHeresies," New York Times, April 26, 1992.
* "A Jew Among the
Cossacks; The first English translation of Isaac Babel's journal about his service with the Russian cavalry. 1920 Diary, By Isaac Babel," (Review) New York Times, June 4, 1995.
Kaddish; By Leon Wieseltier," (Review) New York Times, October 4, 1998.
* "View; On First Looking Into Gates's Crichton," New York Times, June 4, 2000.
* "What Ho,
Malvolio!'; The election, as Shakespeare might have seen it," New York Times, December 6, 2000.
* "Macbush," (play) Vanity Fair, April, 2004.
Fulbright Fellowship, 1955
* John Addison Porter Prize, Yale University, 1956, for "Shelley's Mythmaking"
Guggenheim fellowship, 1962-63
* Newton Arvin Award, 1967
* Melville Cane Award, Poetry Society of America, 1971, for "Yeats"
* National Book Awards juror, 1973
* D.H.L., Boston College, 1973
* D.H.L., Yeshiva University, 1975
* Zabel Prize, American Institute of Arts and Letters, 1982
* Sterling Professorship, Yale University, 1983
* MacArthur Prize fellowship, 1985
* Christian Gauss Award, 1988, for "Ruin the Sacred Truths"
* Boston Book Review Rea Nonfiction Prize, 1995, for "The Western Canon: The Books and School of the Ages"
* D.H.L., University of Bologna, 1997
* D.H.L., St. Michael's College, 1998
* National Book Award finalist, nonfiction, for "Shakespeare: The Invention of the Human," 1998
* National Book Critics Circle Award finalist, criticism, for "Shakespeare: The Invention of the Human," 1998
* New York Times Notable Book of the Year, for "Shakespeare: The Invention of the Human," 1998
* One of "
Publishers Weekly" Best Books of the Year, for "Shakespeare: The Invention of the Human," 1998
* ALA/Booklist Editor's Choice, for "Shakespeare: The Invention of the Human," 1998
* D.H.L., University of Rome, 1999
CataloniaInternational Prize, 2002
* Hans Christian Andersen Award, Odense 2005, for his work in promoting wider awareness of
Hans Christian Andersenas one of the greatest names of 19th century literature.
List of thinkers influenced by deconstruction
School of resentment
* Allen, Graham, "Harold Bloom: Poetics of Conflict", Harvester Wheatsheaf (New York, NY), 1994.
* "Contemporary Literary Criticism", Volume 24, Gale (Detroit), 1983.
* De Bolla, Peter, "Harold Bloom: Toward Historical Rhetorics", Routledge (New York, NY), 1988.
* "Dictionary of Literary Biography", Volume 67: Modern American Critics since 1955, Gale, 1988.
* Fite, David, "Harold Bloom: The Rhetoric of Romantic Vision", University of Massachusetts Press (Amherst), 1985.
* Moynihan, Robert, "A Recent Imagining: Interviews with Harold Bloom, Geoffrey Hartman, J. Hillis Miller, Paul De Man", Archon, 1986.
* Saurberg, Lars Ole, "Versions of the Past--Visions of the Future: The Canonical in the Criticism of T. S. Eliot, F. R. Leavis, Northrop Frye, and Harold Bloom", St. Martin's Press (New York, NY), 1997.
* Scherr, Barry J., "D. H. Lawrence's Response to
Plato: A Bloomian Interpretation", P. Lang (New York, NY), 1995.
* Sellars, Roy (ed.), and Graham Allen (ed.). "The Salt Companion to Harold Bloom". Cambridge: Salt, 2007. [http://www.saltpublishing.com/books/scp/9781876857202.htm More info] .
See also: "The Western Canon: The Books and School of the Ages", Harold Bloom, 1994, pg.492.
* [http://home.comcast.net/~dwtaylor1/theocraticcanon.html "Harold Bloom's Period One canon"]
* [http://home.comcast.net/~dwtaylor1/aristocraticcanon.html "Harold Bloom's Period Two canon"]
* [http://home.comcast.net/~dwtaylor1/democraticcanon.html "Harold Bloom's Period Three canon"]
* [http://home.comcast.net/~dwtaylor1/chaoticcanon.html "Harold Bloom's Period Four canon"]
* [http://www.npr.org/templates/story/story.php?storyId=5048309 Interview with Bloom on NPR] , regarding his book "Jesus and Yahweh: The Names Divine"
* [http://www.booktv.org/program.aspx?ProgramId=8166&SectionName=Encore%20Booknotes&PlayMedia=No Interview with Bloom on BookTV] , regarding his book "How to Read and Why" (2000).
* [http://www.pbs.org/newshour/conversation/july-dec00/bloom_8-29.html Interview with Bloom] on
The NewsHourwith Jim Lehrer, regarding his book "How to Read and Why" (2000).
* [http://www.charlierose.com/guests/harold-bloom Interviews with Harold Bloom on Charlie Rose]
* [http://www.claremont.org/writings/crb/spring2006/balint.html God and Harold at Yale] , an essay from the Claremont Review on Bloom and his book, "Jesus and Yahweh"
* [http://www.eurozine.com/articles/2005-10-07-bloom-en.html Breakfast with Brontosaurus] , an October 26, 2004 interview by Ieva Lesinska.
* [http://booknotes.org/Program/?ProgramID=1580 Transcript of an interview on C-SPAN's "Booknotes."]
* [http://blogs.law.harvard.edu/lydon/2003/09/03 Radio interview with Christopher Lydon] , [http://blogs.law.harvard.edu Harvard Law Weblogs] , September 3, 2003.
* [http://www.theatlantic.com/unbound/interviews/int2003-07-16.htm Interview with Jennie Rothenberg] , "The Atlantic," July 16, 2003.
* [http://books.guardian.co.uk/review/story/0,12084,962070,00.html The sage of Concord] , a May 24, 2003
Guardian Unlimitedarticle on Ralph Waldo Emersonby Bloom.
* [http://www.barnesandnoble.com/writers/writerdetails.asp?cid=881671#interview Interview at BarnesAndNoble.com] .
* [http://prelectur.stanford.edu/lecturers/bloom/interviews.html Excerpts from various Bloom interviews] , [http://prelectur.stanford.edu/home.html The Stanford Presidential Lecture Series] .
* " [http://www.boston.com/news/globe/editorial_opinion/oped/articles/2003/09/24/dumbing_down_american_readers/ Dumbing down American readers] ", Harold Bloom, "
Boston Globe", September 24, 2003.
* " [http://wrt-brooke.syr.edu/courses/205.03/bloom.html Can 35 Million Book Buyers Be Wrong? Yes.] ". Harold Bloom, "
Wall Street Journal", July 11, 2000. His famous criticism of the Harry Potterseries.
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Harold Bloom — Nacimiento 11 de julio de 1930 … Wikipedia Español
Harold Bloom — (* 11. Juli 1930 in New York City) ist ein amerikanischer Literaturwissenschaftler und kritiker. Er ist vor allem für seine Ablehnung marxistischer, feministischer und postkolonialer Literaturtheorie bekannt und erlangte im Laufe der in den… … Deutsch Wikipedia
Harold Bloom — es un crítico y teórico literario estadounidense, nacido en 1930 en Nueva York. Ha estudiado la influencia de los autores románticos y defendido posturas cercanas a la Deconstrucción (dentro de la escuela de Yale). Su obra tardía es una reacción… … Enciclopedia Universal
Harold Bloom — Pour les articles homonymes, voir Bloom. Harold Bloom (né en 11 juillet 1930 à New York) est un critique littéraire et un professeur américain. Il a notamment défendu les poètes du XIXe siècle à une époque où ils étaient méconnus.… … Wikipédia en Français
Bloom — ist der Name mehrerer Personen: Allan Bloom (1930–1992), US amerikanischer Philosoph Arthur Bloom (1942–2006), US amerikanischer Fernsehregisseur Barbara Bloom (* 1951), US amerikanische Künstlerin Barry R. Bloom (* 1937), US amerikanischer… … Deutsch Wikipedia
Harold Brodkey — (October 25, 1930 ndash; January 26, 1996) was an American author.Brodkey was born in Staunton, Illinois and raised in University City, Missouri outside St. Louis. After graduating from Harvard University in 1952, Brodkey began his writing career … Wikipedia
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Bloom — Cette page d’homonymie répertorie les différents sujets et articles partageant un même nom. Sur les autres projets Wikimedia : « Bloom », sur le Wiktionnaire (dictionnaire universel) Bloom peut désigner : Sommaire … Wikipédia en Français
Bloom — The term bloom usually refers to the general expression describing the aesthetic experience of one or more flowers on a flowering plant. Also used as a metaphor for young people at the peak of their beauty or health. See also Blossom.Bloom or… … Wikipedia
BLOOM, HAROLD — (1930– ), U.S. literary critic. Born to Yiddish speaking parents in New York City, Bloom taught at Yale from 1955. An authority on Romantic and Victorian poetry, he wrote lengthy studies of Shelley, Blake, and Yeats. Bloom s most significant… … Encyclopedia of Judaism