Bellum omnium contra omnes

Bellum omnium contra omnes

"Bellum omnium contra omnes", a Latin phrase meaning "the war of all against all", is the description that Thomas Hobbes gives to human existence in the state of nature thought experiment that he conducts in "De Cive" (1642) and "Leviathan" (1651).

In "Leviathan" itself (Chapter 13), Hobbes speaks of 'a war [...] of every man against every man', but the Latin phrase occurs in "De Cive", in the Praefatio (preface), section 14:

quote|Ostendo primo conditionem hominum extra societatem civilem (quam conditionem appellare liceat statum naturae) aliam non esse quam bellum omnium contra omnes; atque in eo bello jus esse omnibus in omnia.

"I show in the first place that the state of men without civil society (which state may be called the state of nature) is nothing but a war of all against all; and that in that war, all have a right to all things."

Later on, a slightly modified version is presented in Libertas (liberty), Chapter 1, section 12:

quote| [...] Status hominum naturalis antequam in societatem coiretur Bellum fuerit; neque hoc simpliciter, sed bellum omnium in omnes.

"The natural state of men, before they were joined in society, was a war, and not simply, but a war of all against all."

The thought experiment places people in a pre-social condition, and theorizes what would happen in such a condition. According to Hobbes, the outcome is that people choose to enter a social contract, giving up some of their liberties in order to enjoy peace. This thought experiment is a test for the legitimation of a state in fulfilling its role as "sovereign" to guarantee social order, and for comparing different types of states on that basis.

Hobbes distinguishes between war (‘warre’) and battle: war does not only consist of actual battle; it points to the situation in which one knows there is a ‘will to contend by battle’ ("Leviathan", Chapter 13).

This Latin phrase is used by Karl Marx in "On the Jewish Question" when he says "It has become the spirit of civil society, of the sphere of egoism, of the "bellum omnium contra omnes".

It was also used by Friedrich Nietzsche in "On Truth and Lie in an Extra Moral Sense":

ee also

*Social contract theories


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Look at other dictionaries:

  • Bellum Omnium Contra Omnes — ██████████ …   Wikipédia en Français

  • BELLUM OMNIUM CONTRA OMNES —         (лат.) война всех против всех (Гоббс). Философский энциклопедический словарь. М.: Советская энциклопедия. Гл. редакция: Л. Ф. Ильичёв, П. Н. Федосеев, С. М. Ковалёв, В. Г. Панов. 1983 …   Философская энциклопедия

  • bellum omnium contra omnes — (izg. bȅlum ȍmnium kȍntra ȍmnes) DEFINICIJA rat sviju protiv svih ETIMOLOGIJA lat …   Hrvatski jezični portal

  • bellum omnium contra omnes — лат. (бэллум омниум контра омнэс) «война всех против всех» (афоризм английского философа материалиста Гоббса, 1588 1679). Толковый словарь иностранных слов Л. П. Крысина. М: Русский язык, 1998 …   Словарь иностранных слов русского языка

  • Bellum omnium contra omnes — ██████████20  …   Wikipédia en Français

  • Bellum omnium contra omnes — Die Theorie vom Krieg aller gegen alle, vom bellum omnium contra omnes, ist eine zentrale Prämisse der auf Thomas Hobbes und seinem Buch Leviathan (1651) zurückgehenden Staatsphilosophien. Die einschlägige Passage ist die folgende: Plünderung und …   Deutsch Wikipedia

  • bellum omnium contra omnes — foreign term Etymology: Latin war of all against all …   New Collegiate Dictionary

  • bellum omnium contra omnes — bel|lum om|ni|um con|tra* om|nes [ kɔn... ɔmne:s] <lat. ; »Krieg aller gegen alle«> der Staatslehre des engl. Philosophen Th. Hobbes (1588 1679) entstammender Ausspruch, nach dem die Menschen sich eine übermächtige Staatsmaschine einrichten …   Das große Fremdwörterbuch

  • Bellum omnium in omnes. — Bellum omnium in (contra) omnes. См. Козла бойся спереди, коня сзади, а человека со всех сторон …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • Bellum omnium in omnes — или contra omnes ( война всех против всех ) выражение, употребленное философом Гоббесом для означения естественного состояния людей до образования человеческих обществ …   Энциклопедический словарь Ф.А. Брокгауза и И.А. Ефрона

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