Hawaiian Renaissance

The Hawaiian Renaissance (also often called the Hawaiian Cultural Renaissance) was the Hawaiian resurgence of a distinct cultural identity that draws upon traditional kānaka maoli culture, with a significant divergence from the tourism-based "culture" which Hawaiokinai was previously known for worldwide.

It is generally considered to have started in 1970, and drew from similar cultural movements from the late 60s and early 70s. It is mostly known from music, such as Gabby Pahinui and his work with the Sons of Hawaii, or Keola and Kapono Beamer's traditionalist slack-key music. Other noted Hawaiian musicians who played an integral role in the renaissance were Dennis Pavao, Ledward Kaokinaapana, and Nedward Kaokinaapana. The Kaokinaapana brothers, along with cousin Pavao formed the falsetto trio, "Hui OkinaOhana". The musical group "Olomana" [ [http://www.olomanamusic.com Olomana Music] website] contributed greatly to the music of this period with songs like 'O Malia' and 'Mele O Kahoolawe'.

This period in Hawaiian history is also associated with a renewed interest in Hawaiian language, Pidgin, Hula, Traditional Hawaiian Crafts, Hawaiian Studies, and other cultural items.

The Merrie Monarch Festival, established in 1964 by George Na'ope, caused a resurgence in the study and practice of ancient hula developed and danced before 1893. [ [http://www.kanehulafestival.com/Uncle%20George%20Pictures.htm Hula Festival Information] ] The time also included intense land struggles such as that of Kalama Valley, Kahookinaolawe and Waiāhole/Waikāne, and a resurgence of traditional practices such as lookinai kalo (taro patch) farming, folk arts, and mālama okinaāina (traditional forestry/ land healing and restoration).

Polynesian voyaging is also a large aspect of the Hawaiian Renaissance. [cite web|url=http://kapalama.ksbe.edu/archives/collections/PVS%20Archives/PVSguide.pdf#page=5|title=Polynesian Voyaging Society: Introduction|last=Goodell|first=Lela|year=1989|work=A Guide to the Archives of the Polynesian Voyaging Society and Voyages of the "Hōkūle‘a"|publisher=The Kamehameha Schools|pages=p. 5|language=en-US, portions in haw|accessdate=2008-08-28] In 1975, the Polynesian Voyaging Society built a replica of an ancient Polynesian voyaging canoe. The vessel, "Hōkūle‘a", and the re-adoption of non-instrument wayfinding navigation by Nainoa Thompson, are icons of the Hawaiian Renaissance and contributors to the resurgence of interest in Polynesian culture. "Hōkūle‘a's" most recent voyage concluded 8 June 2007. ("see Hōkūle‘a")

The movement sometimes touches upon politics, including issues dealing with Native Hawaiians and restoration of Hawaiian independence.

The height of the Hawaiian Renaissance is usually located during the 1970s, and had mostly waned by 1980, although some refer to it as a still-contemporary movement.

The term "Hawaiian Renaissance" is sometimes also applied to the time period immediately following King Kalākaua's ascendance to the throne, which marked the public return of traditional arts such as the hula, after Calvinist missionary repression had forces these arts underground for several decades.

See also

*Eddie Kamae
*Polynesian Voyaging Society

References

External links

* [http://kapalama.ksbe.edu/archives/PVSA/primary%202/79%20kanahele/kanahele.htm The Hawaiian Renaissance] by George Kanahele.