Gebre Mesqel Lalibela

Gebre Mesqel Lalibela (also called simply "Lalibela", which means "the bees recognise his sovereignty" in Old Agaw) was "negus" or king of Ethiopia, and a member of the Zagwe dynasty; he is also considered a saint by the Ethiopian church. According to Taddesse Tamrat, he was the son of Jan Seyum and brother of Kedus Harbe. Tradition states that he reigned for 40 years. [Taddesse Tamrat, "Church and State in Ethiopia" (Oxford: Clarendon Press, 1972), p. 56n.] According to Getachew Makonnen Hasen, his reign was from 1189 to 1229. [Getachew Mekonnen Hasen, "Wollo, Yager Dibab" (Addis Ababa: Nigd Matemiya Bet, 1992), p. 22.] He is best known as the king who either built or commissioned the monolithic churches of Lalibela.

King Lalibela was born at either Adefa or Roha (it was later named Lalibela after him) in Bugna. He was given the name "Lalibela" due to a swarm of bees said to have surrounded him at his birth, which his mother took as a sign of his future reign as Emperor of Ethiopia. Tradition states that he went into exile due to the hostility of his uncle Tatadim and his brother king Kedus Harbe, and was almost poisoned to death by his half-sister. Because Lalibela came to power during his brother's lifetime, Taddesse Tamrat suspects that he came to power by force of arms. [Taddesse Tamrat, p. 61.]

Lalibela is said to have seen Jerusalem in a vision and then attempted to build a new Jerusalem as his capital in response to the capture of old Jerusalem by Muslims in 1187. As such, many features of the town of Lalibela have Biblical names - even the town's river is known as the River Jordan. It remained the capital of Ethiopia from the late 12th century and into the 13th century.

Details about the construction of his 11 monolithic churches at Lalibela have been lost. The later "Gadla Lalibela", a hagiography of the king, states that he carved these churches out of stone with only the help of angels. [The portion of his "Gadla" describing his construction of these churches has been translated by Richard K. P. Pankhurst in his "The Ethiopian Royal Chronicles" (Addis Ababa: Oxford University Press), 1967.]

His chief queen was Masqal Kibra, about whom a few traditions have survived. She induced Abuna Mikael to make her brother Hirun bishop, and a few years later the Abuna left Ethiopia for Egypt, complaining that Hirun had usurped his authority. [Taddesse Tamrat, pp. 59f.] Another tradition states that she convinced king Lalibela abdicate in favor of his nephew Na'akueto La'ab, but after 18 months of his nephew's misrule she convinced Lalibela to resume the throne. Taddesse Tamrat suspects that the end of Lalibela's rule was not actually this amiable, and argues that this tradition masks a brief usurpation of Na'akueto La'ab, whose reign was ended by Lalibela's son, Yetbarak. [Taddesse Tamrat, pp. 62f.] Getachew Mekonnen credits her with having one of the rock-hewn churches, Bet Aba Libanos, built as a memorial for Lalibela after his death. [Getachew Mekonnen, p. 24.]

Unlike the other Zagwe kings, a sizeable amount of written material has survived about his reign, besides the "Gadla Lalibela". An embassy from the Patriarch of Alexandria visited his court around 1210, and have left an account of him, and Na'akueto La'ab and Yetbarak. [Taddesse Tamrat, p. 62.] The Italian scholar Carlo Conti Rossini has edited and published the several land grants that survive from his reign. [A bibliography for these can be found at Taddesse Tamrat, p. 59.]

References

External links

* J. Perruchon. "Vie de Lalibala, roi d'éthiopie: texte éthiopien et traduction française". Paris 1892. ( [http://gallica.bnf.fr/document?O=N203300 Online version] in [http://gallica.bnf.fr/ Gallica website] at the "Bibliothèque National Française")