Jayavarman II

Founder of the First Dynasty of Angkor

Jayavarman II ( _km. ជ័យវរ្ម័នទី២), a 9^th century king of Cambodia, is widely recognized as the founder of the Khmer Empire, which ruled much of the Southeast Asian mainland for more than six hundred years. Historians used to date his reign as running from 802 to 850, but scholars now have set it back to 770-835. [Mabbett & Chandler, "The Khmers" p. 261] Before Jayavarman II coming to power, there were much fightings among the overlords throughout Cambodia. The country was never unified under one ruler. Different overlords ruled different regions of the country. An inscription from Sdok Kak Thom recounts that on the top of the Kulen Hills, Jayavarman instructed a Brahman priest named Hiranhadama toconduct a religious ritual known as the cult of the devajara ( _km. ទេវរាជា) which placed him as a "chakravartin", universal monarch. The cult established him as the supreme ruler of the land, and therefore he succeeded in unifying the country. Despite this key role in Khmer history, few firm facts survive about Jayavarman. No inscriptions authored by him have been found, but he is mentioned in numerous others, some of them written long after his death. He appears to have been of aristocratic birth, beginning his career of conquest in the southeast of present-day Cambodia. He may have been known as Jayavarman Ibis at that time. “For the prosperity of the people in this perfectly pure royal race, great lotus which no longer has a stalk, he rose like a new flower,” declares one inscription. [Briggs, "The Ancient Khmer Empire" p. 83.] Various other details are recounted in inscriptions: he married a woman named Hyang Amrita; he dedicated a temple at Lobok Srot, in the southeast.

Taken in sum, the record suggests that Jayavarman and his followers moved over the course of some years from southeast Cambodia to the northwest, subduing various principalities along the way. Historian Claude Jacques writes that he first seized the city of Vyadhapura in the southeast, then pushed up the Mekong to take Sambhupura. He later installed himself at another city state, now known as Banteay Prei Nokor, near present-day Kompong Cham. Jacques believes that from there he pressed on to Wat Pu, seat of a city-state in present-day southern Laos, then moved along the Dangrek Mountains to arrive in the Angkor region. Later he brought pressure on local Khmer leaders located to the west, but they fought back and drove him to seek refuge on the summit of present-day Mount Kulen, about 50 kilometers east of from Angkor, where the Brahman declared the independent state. Jacques suggests that this step might have been intended to affirm Jayavarman's authority in the face of strong resistance.

Once established in the Angkor region, he appears to have reigned not only in Hariharalaya, located just north of the Tonle Sap lake, but also at a place that inscriptions call Amarendrapura. It has not been positively identified, though some historians believe it to be a now lost settlement at the western end of the West Baray, the eight kilometer-long holy reservoir that was built about two centuries after his death. No single temple is positively associated with Jayavarman, but some historians suggest he may have built Ak Yum, a brick stepped pyramid, now largely ruined, at the southern edge of the West Baray. The temple was a forerunner to the mountain-temple architectural form of later Khmer kings.

dok Kak Thom

The most valuable inscription concerning Jayavarman II is the one dated in 1052 A.D., two centuries after his death, and found at the Sdok Kak Thom temple in present day Thailand. “When His Majesty Paramesvara came from Java to reign in the royal city of Indrapura,…Sivakaivalya, the family’s learned patriarch, was serving as his guru and held the post of royal chaplain to His Majesty,” states the inscription, using the king’s posthumous name. [Sak-Humphry, “The Sdak Kok Thom Inscription,” p. 46.] In a later passage, the text says that a Brahman named Hiranyadama, “proficient in the lore of magic power, came from Janapada in response to His Majesty’s having invited him to perform a sublime rite which would release Kambujadesa [the kingdom] from being any longer subject to Java.” The text also recounts the creation of the cult of the devaraja, the key religious ceremony in the court of Jayavarman and subsequent Khmer monarchs.

Java, Chams & Chvea

The word "Java" has caused many endless debates among scholars. Many, such as Charles Higham, doubt that it refers to the island of that name in present-day Indonesia. The word "Chvea" was translated as "Java," by the French scholars, but Michael Vickery has re-interpreted it to mean "the Chams" because this what the Khmers had called their closest neighbor to the east. Early scholars, such as Lawrence Palmer Briggs who followed the misnomer meaning, had taken it to mean the island of "Java" and had quoted stories of meaningless mythical battles between the Khmers and Javanese what Higham refers to as the "wild-goose chase." [Higham, page 56] Modern scholars stay away from these stories now.

The Assessment

More broadly, debate continues as to whether Jayavarman II’s rule truly represented a seminal turning point in Khmer history, the creation of an independent unified state from small feuding principalities, or was instead part of a long process toward that end. Certainly inscriptions indicate that later Khmer kings treated him as the august first in their line and font of their own legitimacy. But Hindu civilization had existed already for centuries in the region; the fact that Jayavarman was the second monarch to carry that name is a sign that there was already long line of kings of significant states in the region. [Mabbett and Chandler, "The Khmers’’ pp. 87-89.]

Posthumous Name

Jayavarman II died in about 834/835 and he received the posthumous name of Paramesvara, "the supreme lord of Shiva." After him, the throne was held by his son Jayavarman III and two other kings of the family into which he had married. He was formally honored along with these two kings and their wives in the Preah Ko temple in Roulous, built by King Indravarman I and inaugurated in 880 A.D.

Notes

References

*Sak-Humphry, Chhany. "The Sdok Kak Thom Inscription". The Edition of the Buddhist Institute 2005.
*Higham, Charles. "The Civilization of Angkor". University of California Press 2001.
*Briggs, Lawrence Palmer. "The Ancient Khmer Empire". Transactions of the American Philosophical Society 1951.
*Mabbett, Ian and Chandler, David. “The Khmers.” Blackwell Publishers Ltd. 1996.
*Jacques, Claude and Lafond, Philippe. "The Khmer Empire: Cities and Sanctuaries from 5th to 13th Century". River Books [2007] .