- Dangun
-
For other uses, see Dangun (disambiguation).
Dangun Hangul 단군왕검 Hanja 檀君王儉 Revised Romanization Dangun Wanggeom McCune–Reischauer Tan'gun Wanggŏm Dangun Wanggeom was the legendary founder of Gojoseon, the first Korean kingdom, around present-day Liaoning, Manchuria, and the Korean Peninsula. He is said to be the "grandson of heaven", and to have founded the kingdom in 2333 BC. The earliest recorded version of the Dangun legend appears in the 13th century Samguk Yusa, which cites China's Book of Wei and Korea's lost historical record Gogi (古記).
Contents
Legend
History of Korea 
This article is part of a seriesPrehistory Jeulmun period Mumun period Gojoseon ?–108 BCE Wiman Joseon 194 BCE–108 BCE Proto–Three Kingdoms 300–57 BCE Buyeo, Goguryeo, Okjeo, Dongye Jin state, Samhan (Ma, Byeon, Jin) Four Commanderies of Han Three Kingdoms 57 BCE–668 Goguryeo 37 BCE–668 Baekje 18 BCE–660 Silla 57 BCE–935 Gaya 42–562 North and South States 698–926 Unified Silla 668–935 Balhae 698–926 Later Three Kingdoms 892–936 Taebong, Hubaekje, Silla Goryeo Dynasty 918–1392 Joseon Dynasty 1392–1897 Korean Empire 1897–1910 Colonial Korea 1910–1945 Provisional Gov't 1919–1948 Division of Korea 1945–present North, South Korea 1948–present By topic Timeline List of monarchs Linguistic history Science and technology history Art history Military history Naval history
Korea Portal
Dangun's ancestry legend begins with his grandfather Hwanin (환인; 桓因), the "Lord of Heaven". Hwanin had a son, Hwanung, who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3,000 followers to descend onto Baekdu Mountain, where Hwanung founded Sinsi (신시; 神市, "City of God"). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught humans various arts, medicine, and agriculture.[1]
A tiger and a bear prayed to Hwanung that they may become human. Upon hearing their prayers, Hwanung gave them 20 cloves of garlic and a bundle of mugwort, ordering them to eat only this sacred food and remain out of the sunlight for 100 days. The tiger gave up after about twenty days and left the cave. However, the bear remained and was transformed into a woman.
The bear-woman (Ungnyeo; 웅녀; 熊女) was grateful and made offerings to Hwanung. However, she lacked a husband, and soon became sad and prayed beneath a "Sindansu" (신단수; 神檀樹, "Divine Betula") tree to be blessed with a child. Hwanung, moved by her prayers, took her for his wife and soon she gave birth to a son, who was named Dangun Wanggeom.
Dangun ascended to the throne, built the walled city of Asadal, situated near Pyongyang (the location is disputed) and called the kingdom Joseon—-referred to today as "Old/Ancient Joseon" (Korean: "Gojoseon") so as not to be confused with the Joseon kingdom which occurred much later. He then moved his capital to Asadal on Mount Baegak (or Mount Gunghol).
Dating
Emperor Dangun's rule is usually calculated to begin in 2333 BC, based on the description of the Dongguk Tonggam (1485) contemporary to the 50th year of the reign of the legendary Chinese Emperor Yao. Other sources vary somewhat, but also put it during Yao's reign (traditional dates: 2357 BC-2256 BC). Samguk Yusa states Dangun ascended to the throne in the 50th year of Yao's reign, while Sejong Sillok says the first year and Dongguk Tonggam says the 25th year.
A South Korean postage stamp in 1956 (Dangi 4289)
Until 1961, the official South Korean era (for numbering years) was called the Dangi (단기, 檀紀), which began in 2333 BC. Daejonggyo considered October 3 in the Korean calendar as Gaecheonjeol (개천절, 開天節, "Festival of the Opening of Heaven"). This day is now a national holiday in the Gregorian calendar, called National Foundation Day.
North Korea dates Dangun's founding of Gojoseon to early 30th century BC.[2]
15th March in the year 4340 of the Dangun Era is called Eocheonjeol Ceremonies (어천절,御天節), the day that the semi-legendary founder Dangun returned to the heavens, continuing a tradition that has been passed down through the generations without interruption.
Interpretation
The earliest recorded version of the Dangun legend appears in the 13th century Samguk Yusa, which cites China's Book of Wei and Korea's lost history text Gogi (古記). This is the best known and most studied version, but similar versions are recorded in the Jewang Un-gi by the late Goryeo scholar Yi Seung-hyu (이승휴, 李承休, 1224-1300), as well as the Eungje Siju and Sejong Sillok of the early Joseon dynasty.
Scholars today regard the legend as reflecting the sun-worship and totemism common in the origin myths of Northeast Asia. The bear is often found in origin myths of Manchuria and Russian Far East. The legend therefore may hint at the relationships among various tribes that worshipped the sun, bear, and tiger.
Simply re-interpreted, the legend can become this:
" Around the time of Emperor Yao's reign in China, a tribal nation which worshipped the sun grew strong and began to incorporate other primitive Korean tribes and began to build a confederacy of tribes. One group, worshipping the bear as its totem, was incorporated. Another, which worshipped the tiger, was excluded from this union. From the union of the Sun tribe (in the legend, Shinshi) and the Bear tribe, Dangun Wanggeom was born, and Dangun later founded a nation, and named it Joseon. His descendants ruled Joseon until the rebellion of Wiman, or, despite controversy, until the arrival of Jizi."
It is widely accepted by present-day historians that at the time of Dangun's reign, his status was deified by placing him in the position of the Grandson of Heaven, and thus, strengthened Dangun's position as the head of a confederacy.
The story further illustrates the importance of knowledge of weather to the early agricultural peoples of Korea.
Dangun as religion
During the late Goryeo era, the Dangun legend is thought to have played an important role in national unity and patriotic mobilization against the invaders. Gosindo (고신도; 古神道), a version of Korean shamanism that considered Dangun a god, had a small following, but had largely died out by the 15th century.
In the late 19th and early 20th centuries, with a resurgence in Korean nationalism after repeated outside foreign incursions and the beginning of colonial rule in 1910 to 1945, the movement was revived in Daejonggyo (대종교; 大宗敎). It was promoted by Na Cheol (1864-1916), but could not survive the repression under the occupation (Taejonggyo (1999)/Tangun), since it conflicted with the Japanese cultural imperialism policy. After the liberation of Korea, Daejonggyo was revived, although it remains a minor religion.[3]
Dangun is worshipped today as a deity by the followers of Cheondogyo, and Daejonggyo.
Dangun in Taekwondo
Dangun is the second pattern or tul in the ITF form of the Korean martial art taekwon-do. Students learn that the tul represents "the holy legendary founder of Korea in the year 2333 BC." Unusually for a tul, all the punches in Dangun are high section (at eye level), symbolising Dangun scaling a mountain. see Dan-Gun Hyung.
Mausoleum of Dangun
The Mausoleum of Dangun is the alleged burial site of the legendary Dangun. The site occupies about 1.8 km² (.70 mi²) on the slope of Taebak Mountain (대박산) in North Korea. Dangun's grave is shaped like a pyramid, about 22 m (72 ft) high and 50 m (164 ft) on each side. Many observers and historians outside of North Korea, including South Korea, consider the site controversial, and possibly fraudulent.
See also
- Gojoseon
- History of Korea
- List of Korean rulers
- List of Koreans
- List of Korea-related topics
- List of national founders
References
Further reading
- DPRK Academy of Social Sciences, "Tangun Founder King of Korea", Foreign Languages Publishing House, softcover, 168 pages
External links
- The Legend of Tan-Gun
- Myth of Korea: Tangun
- Korean Myths and Tales
- The T'angun Legend[dead link]
- Korean Tales in French
Preceded by
noneRulers of Gojoseon
2333 BC – 2240 BCSucceeded by
King BuruCategories:- Korean mythology
- Gojoseon rulers
- Gods
Wikimedia Foundation. 2010.
