Adrien-Gabriel Morice

Infobox Person
name = Adrien-Gabriel Morice


image_size = 150px
caption = Father Adrien-Gabriel Morice
birth_date = 1859
birth_place = France
death_date = 1938
death_place =
education =
occupation = Oblate missionary, author, linguist
spouse =
parents =
children =

Adrien-Gabriel Morice (1859-1938) was a missionary priest belonging to the Oblates of Mary Immaculate. He served as a missionary in Canada, and created a writing system for the Carrier language.

Early life

Born and raised in France, as a seminarian he was inspired by Father Émile Petitot and set himself the goal of becoming a missionary and explorer in Northwestern Canada. He arrived in British Columbia in 1880, and after a stint in Williams Lake at St. Joseph's school, where he studied Chilcotin and, with the aid of Jimmy Alexander, the son of a Carrier woman and a fur trader who was sent to St. Joseph's School, began his study of Carrier.

Work with aboriginal languages

In 1885 his dreams were realized and he was posted to Fort St. James, the fur trading and missionary center in the Carrier region. Father Morice rapidly learned the Carrier language and became the only missionary to speak more than rudimentary Carrier. Within a few months of his arrival he created the first writing system for Carrier, the Carrier syllabary, by making a radical adaptation of the Cree syllabics. From 1891-1894 he published a bimonthly newspaper, the "Dustl'us Nawhulnuk", in Carrier. He was responsible for the translation of the catechism and many hymns and prayers into the language.

From this, Father Morice was the first person to recognize all of the phonological distinctions in an Athabascan language and write it accurately.

He was also the first person to make extensive transcriptions of material in an Athabascan language. His magnum opus was his massive two volume "The Carrier Language: A Grammar and Dictionary", which immediately made Carrier by far the best documented Athabascan language of the time.

Disputes with the Church

Father Morice would have preferred to remain in Fort Saint James but in 1904 he was withdrawn by the bishop, who finally paid heed to the complaints of the Hudson's Bay factor. Father Morice proved unwilling to perform the other duties the bishop assigned him and unable to get along with other priests, so after several years of conflict the Church set him up in a house in Winnipeg where he spent the remainder of his life as a scholar, writing extensively on Carrier language and culture, more general Athabaskan topics, the history of the Roman Catholic church in Western Canada, another on thie history of the French and Metis of the West, and occasional other topics.

Bibliography

* Carrière, Gaston (1972) "Adrien-Gabriel Morice, o.m.i. (1859-1938) Essai de bibliographie", Revue de l'université d'Ottawa 42.325-341
* Morice, Adrien-Gabriel (1897) "Au Pays de L'ours Noir Chez les Sauvages de la Colombie Britannique". Paris: Delhomme et Briguet.
* Morice, Adrien-Gabriel (1932) "The Carrier Language: A Grammar and Dictionary". Mödling bei Wien, St. Gabriel, Austria: Verlag der Internationalen Zeitschrift "Anthropos".
* Morice, Adrien-Gabriel (1908) "Dictionnaire Historique Des Canadiens Et Des Métis Français De L' Ouest".
* Mulhall, David (1986) "Will to Power: The Missionary Career of Father Morice". Vancouver: University of British Columbia Press.