Sean Matgamna

Sean Matgamna

Infobox Philosopher
region = Western Philosophy
era = 20th-century philosophy
color = #B0C4DE


image_caption =
name = Sean Matgamna
birth = 1942
flagicon|Ireland County Clare, Ireland
death =
school_tradition = Marxism, Irish Republicanism
main_interests = Ethics, Politics
influences = Karl Marx, James P. Cannon, Max Shachtman, Hal Draper, Leon Trotsky
influenced =

Sean Matgamna, also known as John O'Mahony is a Trotskyist theorist. He was born in 1942 in County Clare in the Republic of Ireland.

Life

Early political experience

He joined the Young Communist League in 1959 when he moved to Manchester to work as a docker, still in his teens. He soon grew disillusioned with what he saw as the Communist Party's reformist stance, and the following year joined the more openly revolutionary Trotskyist Socialist Labour League, led by Gerry Healy.

In the group, Matgamna soon became the youth organiser, but came to disagree with Healy over a number of issues, including Healy's anti-gay rights stance. As a result, Matgamna was expelled in 1964 and with a small number of supporters joined the other Trotskyist group operating in Manchester, the Revolutionary Socialist League. He soon grew dissatisfied with the group, feeling that they had moved away from orthodox Trotskyism and the reunified Fourth International. He wrote a pamphlet, "What We Are and What We Must Become", outlining his views. When the RSL declined to publish it, he distributed it himself and was as a result expelled from the organisation in 1966.

Workers' Fight

Matgamna, working with two supporters, formed the Workers%27 Fight group to act upon his views, central to which was a call for Trotskyist unity in Britain. They began publishing a journal for the Irish Workers Group and a handful of other RSL members joined the group before, in 1968, the International Socialists also put out a call for unity. Responding to it, Workers' Fight joined the IS as the "Trotskyist Tendency".

Around this time Matgamna, who believed that effective working class rule then existed in some Catholic-majority areas of Northern Ireland, proposed that in the probable event of attacks on this control, that those areas should secede to the Irish Republic as a way of making Northern Ireland ungovernable and forcing open the national question in Ireland. He later proposed granting the Protestant (overwhelmingly Unionist) community political autonomy within a united Ireland. Some commentators have argued that both of these positions are in fact calls for repartitionFact|date=February 2007 although Matgamna and his supporters have always denied this.

When the IS leadership forced Matgamna's tendency to leave the IS, it took with it a much increased membership. Martin Thomas soon joined, working with Matgamna to take prominent roles in the group. Matgamna became a full time theorist within the group, moving to London.

Throughout the late 1970s and into the 1980s the revived Workers' Fight became more and more associated with Matgamna's leadership. This was accentuated by the disputes that led to the short-lived fusion with the Workers' Power group, which had briefly joined Workers' Fight in a fused grouping known as the International-Communist League. Similarly, when the I-CL fused with the Workers' Socialist League, Matgamna was strongly identified as the central leader of one side in the factional fight that later erupted within, and then split, the fused group.

One key area of disagreement in 1983 was that the inhabitants of the Falkland Islands were considered by Matgamna to have the right to autonomy, a position he worked through during the Falklands War. This approach to the national question has since been extended, in large part by Matgamna, to other communities. Matgamna has also, since 1986, argued strongly for a two state solution - that is states for both the Palestinians and Israelis - in the Middle East - even prior to the overthrow of capitalism in the region.

"Third Camp" position

In 1989, Matgamna, along with many other members of the group's national committee, by then known as the Socialist Organiser Alliance, came to reconsider some of its views on the Eastern Bloc. Rereading works by Hal Draper and Max Shachtman led him to conclude that Third Camp socialism offered an expression of many of the conclusions he had come to. It has been argued by some on the left that Matgamna's embrace of the politics of Shachtman and Draper, which he has described as "the other Trotskyism", merely reverses his embrace of the ideas of James Cannon in the late 1960s and throughout the 1970s.

Matgamna remains a prominent member of the Trotskyist group he founded, now known as the Alliance for Workers' Liberty.

Pseudonyms

Over the years, he has used a large number of pseudonyms, including Seán Mac Mathúna, Paddy Dollard and Jack Cleary.Fact|date=February 2007

External links

*Sean Matgamna, " [http://archive.workersliberty.org/publications/readings/trots/militant.html "The RSL (Militant) in the 1960s - a study in passivity"] "
*Weekly Worker [http://www.cpgb.org.uk/worker/500/awl.jpgPhotograph of Sean Matgamna]


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