Highgate Vampire

The Highgate Vampire was a media sensation surrounding reports of supposed supernatural activity at Highgate Cemetery in London.

A contemporary vampire report

Many popular books on ghosts mention a vampire which purportedly haunted Highgate Cemetery in the early 1970s.Fact|date=April 2008 The growth of its reputation is an example of modern legend-building, which can be traced through contemporary media reports and subsequent books by two participants, Seán Manchester and David Farrant. The most academic account is given by a folklore scholar, Professor Bill Ellis, in the journal "Folklore". [Ellis (1993), p.13-39] He writes from the viewpoint of sociological legend study; this concerns public perceptions of a real or purported event, and how these are shaped into a narrative by processes of rumour, selection, exaggeration and stereotyping.

Other narratives which treat these purported happenings as fact are available in the books and websites of Seán Manchester and David Farrant.

Initial publicity

The publicity was initiated by a group of young people interested in the occult who began roaming the overgrown and dilapidated cemetery in the late 1960s, a time when it was being much vandalised by intruders [R. D. Altick, "To Be in England" (1969), 194-5, and various press reports,cited in Ellis (1993)19-20] .On 21 December 1969 one of their members, David Farrant, spent the night there, according to his account written in 1991. In a letter to the "Hampstead and Highgate Express" on 6 February 1970, he wrote that when passing the cemetery on 24 December 1969 he had glimpsed "a grey figure", which he considered to be supernatural, and asked if others had seen anything similar. On the 13th, several people replied, describing a variety of ghosts said to haunt the cemetery or the adjoining Swains Lane. These ghosts were described as a tall man in a hat, a spectral cyclist, a woman in white, a face glaring through the bars of a gate, a figure wading into a pond, a pale gliding form, bells ringing, and voices calling ["HHE" 6/2/70, 26; 13/2/70, 25; 20/2/70, 1, 27; 27/2/70, 6. Cited in Ellis (1993)20-21; some also in Farrant (1991)6-8.] . Hardly two correspondents gave the same story.

The vampire theory

A second local man, Seán Manchester, was just as keen as Farrant to identify and eliminate what he and Farrant believed was a supernatural entity in the cemetery. The "Hampstead and Highgate Express" reported him on 27 February 1970 as saying that he believed that 'a King Vampire of the Undead', a medieval nobleman who had practised black magic in medieval Wallachia, had been brought to England in a coffin in the early eighteenth century, by followers who bought a house for him in the West End. He was buried on the site that later became Highgate Cemetery, and Manchester claimed that modern Satanists had roused him. He said the right thing to do would be to stake the vampire's body, and then behead and burn it, but regrettably this would nowadays be illegal. The paper headlined this: 'Does a Vampyr walk in Highgate?'

(Manchester has claimed, however [Manchester (1997), p. 72 ] , that the reference to 'a King Vampire from Wallachia' was a journalistic embellishment. Nevertheless, the 1985 edition of his book also speaks of an unnamed nobleman's body brought to Highgate in a coffin from somewhere in Europe.)

In his interview of 27 February, Manchester offered no evidence in support of his theory. The following week, on 6 March, the same paper reported David Farrant as saying he had seen dead foxes in the cemetery, 'and the odd thing was there was no outward sign of how they died.' When told of this, Manchester said it seemed to complement his theory [ 'HHE 6/3/70,1. ] In later writings, both men reported seeing other dead foxes with throat wounds and drained of blood [ Manchester 1985, ; Farrant 1991, 11. ]

Farrant was more hesitant in identifying the phenomenon he had seen. In some interviews he called it simply a ghost or spectre, sometimes he agreed that it might be vampiric. It is the 'vampire' label which has stuck ["HHE" 27/2/70,1; Manchester (1991) 75; Manchester (1997) 72.] .

The Mass Vampire Hunt of March 1970

The ensuing publicity was enhanced by a growing rivalry between Farrant and Manchester, each claiming that he could and would expel or destroy the spectre. Manchester declared to his associates that he would hold an 'official' vampire hunt on Friday 13 March -- such Fridays are always ominous dates in British and North American superstition (Friday the Thirteenth), and are frequently chosen for items on occult matters in the media ["HHE"6/3/70, 1; "HHE" 27/2/70, 1; Manchester (1991) 69-70, 75; Ellis (1993) 24 ] . ITV then set up interviews with both Manchester and Farrant, and with others who claimed to have seen supernatural figures in the cemetery. These were broadcast on ITV early on the evening of the 13th; within two hours a mob of 'hunters' from all over London and beyond swarmed over gates and walls into the locked cemetery, despite police efforts to control them [. Such behaviour exemplifies, in an extreme form, a fondness for legend tripping."HHE"13/3/70, 1; "The Evening News" 14/3/70, 1; Ellis (1993) 24-5.] .

Manchester's exorcism claims

In later years, Manchester wrote his own account of his doings that night ("The Highgate Vampire" 1985; 2nd rev. ed. 1991). According to his narrative, he and some companions entered the cemetery, unobserved by the police, via the damaged railings of an adjoining churchyard, and tried to open the door of one particular catacomb to which a psychic sleepwalking girl had previously led him; but try as they might, it would not budge an inch. Failing in this, they climbed down on a rope through an existing hole in its roof, finding empty coffins into which they put garlic, and sprinkling holy water around. [ Manchester (1991), 77-8. ] .

Some months later, on 1 August 1970 (Lammas Day), the charred and headless remains of a woman's body were found not far from the catacomb. The police suspected that it had been used in black magic. Soon after this incident, there was a noticeable surge in both Farrant's and Manchester's activities. Farrant was found by police in the churchyard beside Highgate Cemetery one night in August, carrying a crucifix and a wooden stake. He was arrested, but when the case came to court it was dismissed ["CHHR" 21/8/70, 1; 28/8/70, 1; 2/10/70, 1.] .

A few days later Manchester returned to Highgate Cemetery, but in the daytime, when visits are allowed. Again, we must depend on his own published book for an account of his actions, since neither press nor police were present. He claims that this time he and his companions did succeed in forcing open, inch by inch, the heavy and rusty iron doors of a family vault (indicated by his female psychic helper). He lifted the massive lid off one coffin, believing it to have been mysteriously transferred there from the previous catacomb. He was about to drive a stake through the body it contained when a companion persuaded him to desist. Reluctantly, he shut the coffin, put garlic and incense in the vault, and came out from it ["Hornsey Journal" 28/8/70, 36; Manchester (1991), 84-7.] .

A later chapter of Manchester's book claims that three years afterwards he discovered a vampiric corpse (he implies that it was the same one) in the cellar of an empty house in the Highgate/Hornsey area, and staked and burned it [Manchester (1991), 141-5.] .

Manchester's story is full of melodramatic details mirroring the Dracula mythos: the sleepwalking girl; the vampire transported to England in a coffin; a coffined corpse 'gorged and stinking with the life-blood of others', with fangs and burning eyes; his own role as a Van Helsing figure. If he did indeed act as he describes, it can be regarded as a good example of what folklorists (following terminology established by Linda Degh) now call 'ostension' and legend tripping. This means the real-life imitation of elements from a well-known tale, often involving role-playing, and sometimes leading to ritual acts of vandalism and desecration.

Aftermath

There was more publicity about Farrant and Manchester when rumours spread that they would meet in a 'magicians' duel' on Parliament Hill on Friday 13 April 1973, which never came off ["The Sunday People" 8/4/73; Ellis (1993) 30-1.] . Farrant was jailed in 1974 for damaging memorials and interfering with dead remains in Highgate Cemetery -- vandalism and desecration which he insisted had been caused by Satanists, not him [Press coverage was very extensive, in both local and national papers, see Ellis (1993) 31-3 and the list of press sources in his note 81.] . Both episodes kept memories of the Highgate affair vivid. In 1975 Manchester wrote a chapter about it in a book edited by Peter Underwood, a well-known popular writer on ghost lore. The Highgate Vampire is now regularly featured in books and internet sites on occult subjects.

The feud between Manchester and Farrant remains vigorous to this day; each claims to be a competent exorcist and researcher of the paranormal; each pours scorn on the other's alleged expertise. They continue to investigate supernatural phenomena, and have both written and spoken repeatedly about the Highgate events, in every medium available, each stressing his own role to the exclusion of the other.

Seán Manchester, former patron of the Yorkshire Robin Hood Society, claimed Fact|date=June 2007 also to have discovered a vampire by Robin Hood's Grave on the Kirklees Estate which he visited in 1991. The "vampire nun of Kirklees" was assumed to be the prioress who allegedly had bled Robin to death. Fact|date=June 2007

References

"HHE" = "Hampstead and Highgate Express""CHHR" = "Camden, Highgate and Hampstead Record"

Further reading

* Barlay, Nick. (July 10, 2004) The Times "Zzzzz London;Z is for...;A-Z;London Life." Section: Features; Page 31.
* Campbell, Ramsey. 'The Strange Case of Sean Manchester' in "Ramsey Campbell, Probably" (PS Publishing, 2002, ISBN 1-902880-40-4).
*Ellis, Bill. 'The Highgate Cemetery Vampire Hunt', "Folklore" 104 (1993), 13-39. This journal can be read online via the JStor site.
*Ellis, Bill. "Raising the Devil: Satanism, New Religions and the Media" (University Press of Kentucky, 2000), 215-36.
* Ellis, Bill. (1993) Folklore " [http://www.google.com/search?hl=en&q=The+Highgate+Cemetery+vampire+hunt%3A+the+Anglo-American+connection+in+satanic+cult+lore.&btnG=Google+Search The Highgate Cemetery vampire hunt: the Anglo-American connection in satanic cult lore.] " Volume 104; Issue 1/2; Page 13.
*Farrant, David. "Beyond the Highgate Vampire" (London: British Psychic and Occult Society, 1991).
* Financial Times (April 27, 1988) "Observer: Missing Manchester" Page 22.
* Holly, Donald H Jr; Cordy, Casey E; (Summer 2007) Journal of American Folklore " [http://muse.jhu.edu/login?uri=/journals/journal_of_american_folklore/v120/120.477holly.html What's In a Coin? Reading the Material Culture of Legend Tripping and Other Activities.] " Volume 120, Number 477, pp. 335-354.
* [http://www.gothicpress.freeserve.co.uk/Highgate%20Vampire%20Book.htm Manchester, Seán. "The Highgate Vampire" (London: British Occult Society, 1985; revised ed., London: Gothic Press, 1991).]
* [http://www.gothicpress.freeserve.co.uk/Vampire%20Hunter's%20Handbook.htm Manchester, Seán. "The Vampire Hunter's Handbook" (London: Gothic Press, 1997).]
*Underwood, Peter. "The Vampire's Bedside Companion" (1975; revised ed., 1976).
* McKay, Sinclair. (May 6, 2006) The Daily Telegraph "The loved ones of London Sinclair McKay is beguiled by an account of how the capital once dealt with its dead." Section: Books; Page 5.
* Melton, J. Gordon. "The Vampire Book: The Encyclopedia of the Undead" (Detroit, Washington and London, Visible Ink Press, 1994)
* Simpson, Jacqueline. (April 1, 2003) Folklore " [http://www.google.com/search?num=100&hl=en&safe=off&q=Raising+the+Devil%3A+Satanism%2C+New+Religions%2C+and+the+Media&btnG=Search Raising the Devil: Satanism, New Religions, and the Media.] " Volume 114; Issue 1; Page 123.
* Van der Post, Lucia. (December 10, 1994) Financial Times "How to Spend It: Too late to shop, but not to give - Some gifts need only a little thought." Page VII.

External links

* [http://www.davidfarrant.org/ The homepage of The Highgate Vampire Society, presided over by David Farrant]
* [http://www.holygrail-church.fsnet.co.uk/Vampire%20Research%20Society.htm The homepage of the Vampire Research Society, presided over by Seán Manchester]
* [http://wotu.libsyn.com/index.php?post_id=136792 Seán Manchester giving an account of his investigation of the Highgate Vampire on radio]
* [http://www.holygrail-church.fsnet.co.uk/EllisCorrespondence1996.htm A letter from Professor Bill Ellis' correspondence to Seán Manchester] http://www.heresie.com/highgate.htm