- Anna of East Anglia
Anna was a mid-7th century King of East Anglia. He was the nephew of
Raedwald of East Anglia, and probably the second of the sons of Eni, Raedwald's brother, to hold the kingdom, ruling ("c". 636–653/654).
Anna is always referred to by this name, though it may be an abbreviated or familiar form of a diathematic name. He married before becoming king, some time before 630. His wife, whose name may have been Saewara, brought to the marriage a daughter from a previous union named Saethryth. The S-alliteration of these names suggests a link with the East Saxon dynasty, a connection which had probably been established earlier through the association of
Sigeberht of East Angliawith the Wuffingafamily. Anna had four known daughters, all canonised as saints, a process in which the family took an active part: Seaxburh of Ely(the eldest), Saint Aethelthryth (also called Etheldreda or Audrey), Æthelburg of Faremoutiersand Withburga, and a son whose name is preserved as Jurmin, possibly a modification of "Eormen". Jurmin was of warrior age in 653. Anna himself and all of his daughters became renowned for their saintly Christian virtues.
Earlier life and faith
Etheldreda's birth, in 631, was located at
Exning, Suffolk, by tradition preserved at Elyas per the "Liber Eliensis." Exning was an important place strategically, as it stood just on the East Anglian side of the Devil's Dyke, a major earthwork stretching between the Fenedge and the headwaters of the river Stour, built at an earlier date to defend the East Anglian region from attack from the direction of Cambridgeor via the Icknield Way. An Anglo-Saxon cemetery at Exning reveals that it had distinguished occupants during the sixth century. Anna may therefore have been resident there in 631 in a defensive capacity, watching the border in case of assault from Merciawhich was hostile to the newly-Christian rule of Sigeberht.
Anna was an extremely devout Christian. "Liber Eliensis" attributes the establishment of a church at Cratendune, Ely, to Saint
Augustine of Canterbury(before 604). In 631 Saint Felix was just beginning his work in East Anglia, and he is associated with a foundation at Soham( Cambridgeshire), then a Fen Isle lying between Exning and Ely. Anna may therefore have experienced direct Christian teaching in this locality. M.R. Jamesalso mentions an oral legend that Etheldreda was baptised at Exning in a pool known as St Mindred's Well.
Emergence of Anna's rule
During the years 632-633 King
Edwin of Northumbria, with his centre of Christian power in Northumbria, was overthrown. Edwin was slain and Northumbria ravaged by Cadwallon ap Cadfansupported by the Mercian armies, and Edwin's family and bishop narrowly escaped to Kent. However King Oswald of Northumbriaemerged to restore Northumbrian authority, and Saint Aidan was sent to Lindisfarneto bring the Irish mission to his court. This gave him independence both from the heathen cause of Mercia and the Roman ecclesiastical authority of Canterburyin Kent. At about the same time Saint Furseycame to East Anglia from Ireland.
The Mercians, led by Penda, then turned on East Anglia and slew Sigeberht and Ecgric, and routed the East Anglian army. Anna recovered East Anglian rule and must have relied upon the support of Oswald to sustain it. Felix remained his bishop at
Dommocuntil his death in c647. Anna arranged a very important diplomatic marriage between his daughter Seaxburh and King Eorcenberht of Kent(r. 640-664), cementing an alliance between the kingdoms. During the 640s Anna's daughter Aethelburga and stepdaughter Saethryth were sent to Faremoutiers Abbeyin Gaulto live religious lives under abbess Fara. Probably in consequence of this a holy man named Botolph ( Saint Botolph), reputedly a chaplain at Faremoutiers, was granted lands in c 647 for monastic use in East Anglia, but his work was delayed by conflicts in the kingdom.
Patronage of Cenwalh of Wessex
In 641 Oswald was slain by Penda in battle (probably at
Oswestry, Shropshire), and Oswine of Northumbria succeeded him as king. Soon afterwards King Cenwalh of Wessex, whose sister was Oswald's widow, but was himself married to the sister of Penda, renounced his wife. In c644 Penda drove Cenwalh out of Wessex, and he took refuge with King Anna for three years. During that time he was converted to Christianity. This was probably through the teaching of Saint Felix, who according to William of Malmesbury baptised him, presumably with King Anna as his sponsor. Then with Anna's help he returned to rule Wessex as a Christian king in 647.
aint Hilda's visit to Anna's kingdom
Also in 647 Saint Hilda, a grand-niece of King Edwin's who was baptised with him in 626 and had been encouraged by Saint Aidan, came to the East Anglian court intending to join her sister Hereswith. Hereswith had married AEthilric, brother of Anna (possibly Ecgric of East Anglia), but now a widow she had already left for a religious life in Gaul. Hild remained in East Anglia for a year, until recalled by Aidan to Northumbria to run the monastery at
Dynastic incorporation of Ely into East Anglia
Anna's hold on the western limits of his kingdom would have been strengthened by the marriage of his daughter
Æthelthrythto Tondberht, a prince of the South Gyrwas, in 651, or perhaps slightly later. Ely has since been considered part of East Anglia. At Ely, Æthelthryth had a minister named Owini, who later accompanied her to Northumbria during her second marriage. Thomas, another fenman, became Anna's second bishop at Dommoc, between 647 and 652. His religious education, like Anna's, may have been rooted in early foundations of Augustine or Felix in the Ely area.
Mercian assault on Cnobheresburg
Anna endowed Fursey's monastery at Cnobheresburg (possibly
Burgh Castle) with rich buildings and objects. In time St Fursey, growing weary of attacks on the kingdom, followed one of his brothers into a hermitage, leaving the monastery at Cnobheresburg to his brother Foillan, and a year later went into Gaul. In 651 Penda struck again, attacking Foillan's monastery. Anna arrived on the scene with his force in time to hold them off while the monks escaped to Nivellesin Gaul by ship, but was himself defeated and driven into exile.
King Anna's exile
Anna possibly took refuge in the area of western Shropshire, the kingdom of
Merewalhof the Magonsaetan. His friendship with Merewalh's family may account for the attachment of land-revenues from sites in Shropshire to the foundation of Iken, which commenced in 654. It may also explain the early conversion of Merewalh to Christianity, at or before the time of the Northumbrian mission to Mercia. Anna returned to East Anglia in c 653. By then Bishop Thomas had died, and Berhtgisl Boniface came from Kent as his successor. Anna's daughter Wihtburga was probably born in his last years.
Battle of Bulcamp, c.653
In about 653, Penda had set his son Peada as ruler of the
Middle Angles, located between north Oxfordshire, the river Trent, and the Fens. Peada became Christian through his marriage to Alhflaed, daughter of Oswiu of Northumbria, and a mission was sent from Northumbria to the Middle Angles. [ Bede, "Ecclesiastical History", iii, 21.] Peada's father Penda did not convert, but permitted the teaching of Christianity. Soon afterwards the assault of 651 was repeated: Penda with his armies met Anna at Bulcamp, near Blythburghin Suffolk, and in a set battle defeated the East Anglian army and slew many of them, including Anna and his son Jurmin.
Blythburgh a mile from Bulcamp was afterwards believed to be the place of that name where the tomb of Anna and Jurmin was pointed out and venerated. The identification is likely, because Blythburgh occupies a defensible position near the fordable headwaters of the Blyth estuary flowing towards the sea at
Southwold, comparable to Rendleshamas a typical site for a royal dwelling of that period. Part of an 8th century whalebone diptychused for liturgical purposes has been found near the site.
Saint Botolph began to build his monastery at Icanho (Iken, Suffolk) in the year that Anna was killed.
Wuffing dynasty family tree
*Bede, Historia Ecclesiastica Gentis Anglorum, Ed. B. Colgrave and R.A.B. Mynors (Oxford 1969), iii.7,8,18,19; iv, 19.
*E.O. Blake (ed.), 1962, Liber Eliensis (Camden 3s, 92).
*M.R. James, Suffolk and Norfolk (London 1930).
*S. Plunkett, Suffolk in Anglo-Saxon Times (Tempus 2005).
*L. Webster and J. Backhouse, The Making of England. Anglo-Saxon Art and Culture AD 600-900 (London 1991)
*S.E. West, N.Scarfe and R.J. Cramp, 1984, 'Iken, St Botolph, and the Coming of East Anglian Christianity', "Proc. Suffolk Inst of Archaeol" 16.
*D. Whitelock, 1972, 'The Pre-Viking Age Church in East Anglia,"'Anglo-Saxon England" I.
*B. Yorke, Kings and Kingdoms of Early Anglo-Saxon England (London 1990).
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