- Poetry of Catullus
The poetry of
Gaius Valerius Catullus was written towards the end of the Roman Republic. It describes the Epicurean lifestyle of the poet and his friends, as well as, most famously, his love for the woman he calls Lesbia.ources and organization
Catullus's poems have been preserved in three manuscripts that were copied from one (of two) copies made from a lost manuscript discovered around 1300. These three surviving copies are stored at the
National Library inParis , theBodleian Library atOxford , and theVatican Library in Rome. These manuscripts recorded Catullus's 116 "carmina" (three of which are now considered spurious — 18, 19 and 20 — although the numbering has been retained), which can be divided into three formal parts: sixty short poems in varying metres, called "polymetra ", eight longer poems, and forty-eightepigram s.There is no scholarly consensus on whether or not Catullus himself arranged the order of the poems. The longer poems differ from the "polymetra" and the epigrams not only in length but also in their subjects: There are seven
hymn s and one mini-epic, or epillion, the most highly-prized form for the "new poets"fact|date=August 2008.The "polymetra" and the epigrams can be divided into four major thematic groups (ignoring a rather large number of poems eluding such categorization):
* poems to and about his friends (e.g., an invitation like poem 13).
*erotic poems: some of them indicate homosexual penchants (50 and 98), but most are about women, especially about one he calls "Lesbia " (in honour of the poetessSappho of Lesbos, source and inspiration of many of his poems);philologist s have taken considerable efforts to discover her real identity, and many concluded that Lesbia wasClodia , sister of the infamousPublius Clodius Pulcher and a woman known for her generous sexuality, but this identification rests on some rather fragile assumptions. In the 116 poems found of Catullus, the poet displays a wide range of highly emotional and seemingly contradictory responses to Lesbia, ranging from tender love poems, to sadness and disappointment, and bittersarcasm .
*invective s: some of these often rude and sometimes downrightobscene poems are targeted at friends-turned-traitors (e.g., poem 30) and other lovers ofLesbia , but many well known poets,politician s (e.g.,Julius Caesar ) and orators, includingCicero , are thrashed as well. However, many of these poems are humorous and craftily veil the sting of the attack. For example, Catullus writes a poem mocking a pretentious descendant of afreedman who emphasizes the letter "h" in his speech because it makes him sound more like a learned Greek by adding unnecessary Hs to words like "insidias" (ambush).
*condolence s: some poems of Catullus are, in fact, serious in nature. One poem, 96, comforts a friend in the death of a loved one (presumably his wife or mistress), while several others, most famously 101, lament the death of his dear brother.All these poems describe the
Epicurean lifestyle of Catullus and his friends, who, despite Catullus's temporary political post in Bithynia, lived withdrawn frompolitics . They were interested mainly inpoetry andlove . Above all other qualities, Catullus seems to have sought "venustas", or charm, in his acquaintances, a theme which he explores in a number of his poems. The ancient Roman concept of "virtus" (i.e. ofvirtue that had to be proved by a political or military career), whichCicero suggested as the solution to the societal problems of the late Republic, meant little to them.But it is not the traditional notions Catullus rejects, merely their monopolized application to the "
vita activa " of politics andwar . Indeed, he tries to reinvent these notions from a personal point of view and to introduce them into human relationships. For example, he applies the word "fides", which traditionally meant faithfulness towards one's political allies, to his relationship with Lesbia and reinterprets it as unconditional faithfulness in love. So, despite seeming frivolity of his lifestyle, Catullus measured himself and his friends by quite ambitious standards.Inspirations
Catullus deeply admired
Sappho andCallimachus -Catullus 51 is largely a translation of a poem of the former. He was also inspired by the corruption ofJulius Caesar ,Pompey , and the other aristocrats of his time.Influence
Catullus was a popular poet in the Renaissance and a central model for the neo-Latin love elegy. By 1347
Petrarch was an admirer and imitator who read the ancient poet in the Verona codex (the "V" manuscript). Catullus also influenced other humanist poets, includingPanormita ,Pontano , andMarullus . [http://www.amherst.edu/library/friends/newsletter/news27/catullus.html] Dhuga, Umit S., "Catullus at the Folger", an article in "Newsletter of the Friends of Amherst College Library", Vol. 27, 2000-2001, accessed at the Amherst College Web site onFebruary 13 ,2007 ]Catullus influenced many English poets, including
Andrew Marvell and Robert Herrick.Ben Jonson andChristopher Marlowe wrote imitations of his shorter poems, particularlyCatullus 5 , andJohn Milton wrote of the poet's "Satyirical sharpness, or naked plainness." [http://www.poets.org/poet.php/prmPID/606] Web page titled "Lucius Metellus Catullus" at the Academy of American Poets Web site, accessedFebruary 13 ,2007 ]He has been praised as a lyricist and translated by writers including
Thomas Campion ,William Wordsworth , andLouis Zukofsky .tyle
Catullus wrote in many different meters including hendecasyllabic and
elegiac couplet s (common in love poetry). All of his poetry shows strong and occasionally wild emotions especially in regard toLesbia . He also demonstrates a great sense of humour such as inCatullus 13 .Many of the literary techniques he used are still common today, including
hyperbaton : "plenus saculus est aranearum" (Catullus 13), which translates as ‘ [my] purse is all full – of cobwebs.’ He also uses anaphora eg. "Salve, nec minimo puella naso nec bello pede nec…"(Catullus 43 ) as well astricolon andalliteration . He is also very fond of diminutives such as inCatullus 50 : "Hestero, Licini, die otiose/multum lusimus in meis tabellis" – Yesterday, Licinius, was a day of leisure/ playing many games in my little note books.History of the texts of Catullus poems
Far more than for major Classical poets such as Virgil and Horace, the text of Catullus' poems is in corrupt condition, with omissions and disputable word choices present in many of the poems, making textual analysis and even conjectural changes important in the study of his poems. [http://209.85.165.104/search?q=cache:c3a6hmTIQ3MJ:users.ox.ac.uk/~sjh/documents/mannheim.doc+V+Catullus+O+Carmina+codex&hl=en&ct=clnk&cd=4&gl=us&ie=UTF-8] Harrison, Stephen J., "Notes on the text and interpretation of Catullus", Google HTML version; for the original WordPad document available on the Web: [http://users.ox.ac.uk/~sjh/documents/mannheim.doc.] , both versions accessed
January 12 ,2007 ]A single book of poems by Catullus barely survived the millennia, and the texts of a great many of the poems are considered corrupted to one extent or another from hand transmission of manuscript to manuscript. Even an early scribe lamented the poor condition of the poem and announced to readers that he was not to blame:
Even in the twentieth century, not all the major manuscripts were known to all major scholars (or at least the importance of all of the major manuscripts was not recognized), and some important scholarly works on Catullus don't refer to them.
Before the fourteenth century
In the Middle Ages, Catullus appears to have been barely known. In one of the few references to his poetry,
Isadore of Seville quotes from the poet in the seventh century. In 966 BishopRather of Verona , the poet's hometown, discovered a manuscript of his poems "and reproached himself for spending day and night with Catullus' poetry." No more information on any Catullus manuscript is known again until about 1300.The major source manuscripts up to the fourteenth century
A small number of manuscripts were the main vehicles for preserving Catullus' poems, known by these capital-letter names. Other, minor source manuscripts are designated with lower-case letters.
In summary, these are the relationship of major Catullus manuscripts:
* The V manuscript spawned A, which spawned O and X. The X manuscript then spawned G and R; and T is some kind of distant relative
* O, G, R and T are known exactly, but V is lost, and we have no direct knowledge of A and X, which are deduced by scholars.Descriptions and history of the major source manuscripts
*T — ninth-century — contains only "Catullus 62"
*V — As with the T manuscript, it was probably created in Carolingian times; it became known in the late 13th or early 14th century (late 1200s to early 1300s) — a manuscript found in Verona and also known as the Verona Codex, is said to have been found under a bushel, and "clearly available to various Paduan and Veronese humanists in the period 1290 – 1310".
Benvenuto de Campesanis "celebrated the discovery as the poet's resurrection from the dead". This manuscript is now lost. V was the sole source of nearly all of the poet's surviving work. It was a "late and corrupt copy which was already the despair of its earliest scribes." Scholars had thought this manuscript spawned some of the following manuscipts, but many now think they may well have derived from an intermediate source, called A.*A — late 13th to sometime in the 14th century — created from V soon after V was discovered in Verona, a scholar-deduced intermediate source of the O and X manuscripts. Its existence is deduced from the titles and divisions of the poems of the O, X, G and R manuscripts.
*X — probably sometime in the 14th century — scholars deduced the existence of this manuscript as a direct source of the later O manuscript. If X existed, it is lost.
*O — last third of the fourteenth century — now thought to be a source of the G and R manuscripts. Its importance was not presented to the public until R. Ellis brought out "Catulli Veronensis Liber" in 1867 (Oxford).
*G and R — last third of the fourteenth century — two manuscripts with close textual "proximity" that "make it clear that these two descend together" from some source. In about 1391, the X manuscript was copied for the humanist
Coluccio Salutati , the chancellor of Florence. This copy is the R manuscript. Coluccio added some important marginal readings, now called "R2" (with the "2" in superscript, as in a footnote). Some of this material comes from the X manuscript because it is also present in G. The R manuscript, lost through an error in cataloging, was dramatically rediscovered in a dusty corner of the Vatican Library by the American scholar W.G. Hale in 1896. It helped form the basis of Ellis' "Oxford Classical Text" of Catullus in 1904, but didn't receive wide recognition until 1970, when it was printed in a facsimile edition by D.F.S. Thompson: "The Codex Romanus of Catullus: A Collation of the Text" (RhM 113: 97-110).In print
In 1472 the text was first really printed in Venice by printer
Wendelin von Speyer . There were many manuscripts in circulation by this time. A second printed edition appeared the following year in Parma byFrancesco Puteolano , who stated that he made extensive corrections of the previous edition.Over the next hundred years,
Poliziano ,Scaliger and other humanists worked on the text and "dramatically improved" it, according toStephen J. Harrison : "the "apparatus criticus" of any modern edition bears eloquent witness to the activities of these fifteenth and sixteenth-century scholars."The divisions of poems gradually approached something very close to the modern divisions, especially with the 1577 edition of Joseph J. Scaliger, "Catulli Properti Tibulli nova editio" (Paris).
:"Sixteenth century Paris was an especially lively center of Catullan scholarship," one Catullus scholar has written. Scaliger's edition took a "novel approach to textual criticism. Scaliger argued that all Catullus manuscripts descended from a single, lost archetype. ... His attempt to reconstruct the characteristics of the lost archetype was also highly original. [...] [I] n the tradition of classical philology, there was no precedent for so detailed an effort at reconstruction of a lost witness."
In 1876,
Emil Baehrens brought out the first version of his edition, "Catulli Veronensis Liber" (two volumes; Leipzig), which basically constituted the text from G and O alone (with a number of emendations).In the twentieth century
The 1949 Oxford Classical Text by R.A.B. Mynors, partly because of its wide availability, has become the standard text, at least in the English-speaking world.
One very influential article in Catullus scholarship, R.G.M. Nisbet's "Notes on the text and interpretation of Catullus" (available in Nisbet's "Collected Papers on Latin Literature", Oxford, 1995), gave Nisbet's own conjectural solutions to more than 20 problematic passages of the poems. He also revived a number of older conjectures, going as far back as Renaissance scholarship, which editors had ignored.
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