Kurdish-Armenian relations

Kurdish-Armenian relations covers the historical relations between the Kurds and the Armenians.

Both groups have lived in the same geographic area for centuries and relations between them have, in some cases, been hostile, in particular during the Hamidian massacres and the Armenian Genocide.

Ancient Armenia and Corduene

Ancient Corduene, identified as Kurdistan in some sources [ [http://www.bartleby.com/65/ku/Kurds.html Kurds. The Columbia Encyclopedia, Sixth Edition. 2001-07 ] ] was twice incorporated into the Kingdom of Armenia. The first period was in the first century BCE from 90 to 66 BCE as a vassal kingdom of Armenia. Corduene was then incorporated in the Roman Republic and remained in Roman hands for more than four centuries. In the late fourth century CE, it became a part of Armenia for the second time (in 384) and remained as such until 428 CE. Its area was much smaller than what is now called Kurdistan, and was mainly concentrated in the south of Lake Van and around Diyarbakir.

Armenians referred to the inhabitants of Corduene as "Kordukh". This name found its way into Greek documents and Xenophon used the Hellenized form of the name, Karduchoi ("Kαρδoύχoι"). According to Strabo, the region of Corduene ("Γορδυηνή", also "Γoρδυαία όρη" "Gordyaean Mts.") referred to the mountains between Diyarbakir and Mush. It is argued that Greeks learned this term (Karduchoi) from Armenians, since the termination "-χoι" represents the Armenian plural in -kh."Kurds", E.J. Brill's first encyclopaedia of Islam, 1913-1936 , p. 1133, By M. Th HoutsmaPublished by BRILL, ISBN 9004082654, 9789004082656]

Islamic conquest

Kurds and Armenians became increasingly distinct, both culturally and politically, as Armenians chose Christianity as their official religion while Kurds chose Islam. This difference in religion also signified in a difference of mentality, with Armenians adopting Occidental values instead of the Oriental values and lifestyle adopted by Kurds.

Although most Armenians stayed Christian, some converted to Islam because of the favourable status given to Muslims under Islamic rule. The Armenians of Vaspurakan who converted to Islam gradually assimilated into Kurdish culture over time.

The nomadic Turkic tribes moved towards the Middle East and Anatolia in expense of the local populations of Kurds, Armenians, and other natives.

Ottoman Empire

However, because of the quasi non-existence of Kurdish nationalism and the fact that Kurds and Turks were both Muslim, Kurds found some degree of friendship in these new immigrants from Central Asia. Armenians and Kurds lived in separate villages and city quarters.

Until the Russo-Turkish War of 1828-1829 there had been little hostile feeling between the Kurds and the Armenians, and as late as 1877-1878 the mountaineers of both races had co-existed fairly well together. Fact|date=October 2008 Encouraged by the central Ottoman government, Kurds took advantage of the peaceful mentality of the Armenians by imposing taxes on them, robbing their goods, and assaulting their women. Some Kurds, however, managed to get along with Armenians in the region. Accounts from this time by foreign travellers contain many stories of attrocities commited by Kurds. C. B. Norman, war correspondant of The Times, writes of "complaints on all sides of the conduct of the Kurds", of their "ravishing of women, highway robberies, plundering villages, and murders". [C. B. Norman "Armenian and the Campaign of 1877", p. 89, London, 1878.]

haikh Obaidullah, 1880 - 1881

The Russo-Turkish War of 1877-78 was followed by the attempt of Sheikh Obaidullah in 1880 - 1881 to found an independent Kurd principality under the protection of Ottoman Empire. The attempt was first encouraged by the Sultan as a reply to the projected creation of an Armenian state under the suzerainty of Russia. However, it collapsed after Obaidullah's raid into Persia, when various circumstances led the central government to reassert its supreme authority.

Hamidian period

In 1891, the activity of the Armenian Committees induced the Ottoman Porte to strengthen the position of the Kurds by raising a body of Kurdish irregular cavalry, which was well-armed and called Hamidieh after the Sultan Abdul Hamid II. The system of double taxation sparked new found enmity between Kurdish chieftains (aga) and the Armenian agrarian community who perceived Kurdish taxation as exploitation. When Armenian spokesmen confronted the Kurdish aga, it brought about enmity between both populations, during which the events at Sason and Moush 1893 occurred. [Peter Balakian, The Burning Tigris", "Killing fields".]

At the turn of the 20th century, most Armenians were peasants who were exploited and oppressed by their Kurdish feudal Beys. According to the Russian vice-consul "Tumanskii", Armenian peasants were treated as serfs attached to some Kurdish chief. They were sold as property, and in case of a Kurd killing a serf, the latter's master took revenge by killing a serf belonging to the murderer. [Astourian, Stephan, "The Armenian Genocide: An Interpretation," "The History Teacher", Vol.23, No.2, p.122, February 1990.]

asun Resistance, 1894

In 1894, the ARF participated in the First Sasun Resistance, supplying arms to the local population to help the people of Sasun defend themselves against the Hamidian purges.hy icon cite book | last = Kurdoghlian | first = Mihran | title = Hayots Badmoutioun (Armenian History) | publisher = Hradaragutiun Azkayin Oosoomnagan Khorhoortee, Athens Greece | pages = p. 42-48 | year = 1996 ] Thousands of Armenians were killed by Ottoman troops and Kurdish tribesmen, when the Armenians began their struggle for autonomy in 1894. [ [http://www.britannica.com/ebc/article-9355808 Armenian massacres] , Encyclopedia Britannica ] In the summer of 1894, armed Armenian peasants resisted an attack by the Kurds. Then "Hamidieh" regiments and regular troops from Bitlis and Muş Province, who joined by the Fourth Army Corps, were sent to the Armenian regions around Sason, and began an operation which lasted 23 days from August 18 to September 10. The troops massacred at least 8,000 Armenians. [Melson, Robert, " [http://www.jstor.org/pss/178512 A Theoretical Inquiry into the Armenian Massacres of 1894-1896] ", Comparative Studies in Society and History, p.481-509, July 1982.]

Defense of Van, 1896

In June 1896, the Defense of Van in the province of Van happened which "Hamidieh" regiments were to attack the city. The all able-bodied men of Van with weapons rose in defense and protected the civilians from the attack and subsequent massacre. [Ministère des affaires étrangères, op. cit., no. 212. M. P. Cambon, Ambassadeur de la Republique française à Constantinople, ŕ M. Hanotaux, Ministre des affaires étrangères, p. 239; et no. 215 p. 240.]

Chieftain of Zelian, 1896

The Kurdish chieftain of Zelian, with his army of three or four thousand Kurds, launched an attack on the Armenian villages. The Ottoman governor reported to the Sultan that Sheikh of Zeilan was being attacked by the Armenians.

Minor disturbances constantly occurred, and were soon followed by the massacre of Armenians at other places, during 1894 - 1896, in which Kurds took an active part. These events led to the devastation of five Armenian villages and the region of Talori (Dalvorikh). The events at Sason were the beginning of a long series of Armenian demonstrations and their suppression by the Kurds.

Khanasor Expedition, 1897

The Khanasor Expedition was undertaken against the Kurdish Mazrik tribe on July 25, 1897. The Armenian Revolutionary Federation had decided to retaliate after the Ottoman-hired Mazrik tribe had ambushed and slaughtered a squad of Armenian defenders during the 1896 Defense of Van.

World War I

During the Armenian patriotic movement of the late 19th century, the Ottoman Muslims of Eastern Anatolia, who happened to be mostly Kurdish, were the main enemies of the Armenian patriots. The formation the Armenian patriotic movement began roughly around the end of the Russo-Turkish War of 1878 and intensified with the introduction of Article 166 of the Ottoman Penal Code and the raid of Erzerum Cathedral. Article 166 was meant to control the possession of arms, but was used to target Armenians by restricting their possession of arms. Local Kurdish tribes were armed to attack the Armenian population. These mass killings clearly were a first step towards the Armenian Genocide.

Armenian Genocide

During the Armenian Genocide, bands of Kurds, on the orders of the Young Turk government, helped the Turkish army eliminate ethnic Armenians during their deportation and masacred others in their homes. On April 19, 1915, the Armenians living in Van and near the border with Russia, were accused of collaboration with the Russians and were attacked by the Ottoman Army and Kurdish irregulars. [Astourian, Stephan, "The Armenian Genocide: An Interpretation," "The History Teacher", Vol.23, No.2, February 1990. p.114] According to "J.B. Jackson", the American consul in Aleppo, in August 1916 the governor of Aleppo ordered massacres carried out by bands of Turkish, Circassian and Kurdish ex-convicts, who were freed from prison and assigned for the massacre. [Vahakn N. Dadrian, "The Naim-Andonian Documents on the World War I Destruction of Ottoman Armenians: The Anatomy of a Genocide", International Journal of Middle East Studies, pp.311-360, Vol.18, 1986, p.333] It is estimated that between half a million and three-quarters of a million of civilian Armenians were massacred by the Turks and Kurds. [ I. D. Levine, "1919: Armenia Resurrected", International Journal of Kurdish Studies, Jan. 2005, p.5]

Large sections of the Kurdish population participated in the Armenian genocide, others kept their distance from the killings and in some cases helped Armenian refugees. [Henry H. Riggs, "Days of Tragedy in Armenia: Personal Experiences in Harpoot", page 158, 1997.] For instance, the Dersim Zazas and Kurds ignored the Turkish orders and saved 25,000 Armenian lives. In 1919, there were groups of Armenians living among the Zazas and Kurds as refugees. [ [http://www.1911encyclopedia.org/Kurdistan Kurdistan - LoveToKnow 1911 ] ]

Turkish War of Independence

In the aftermath of the defeat of the Ottoman Empire in World War I, the Entente Powers proposed to divide up its Anatolian lands in the Treaty of Sèvres. Among other things, the full application of the treaty would have led to the expansion of the Democratic Republic of Armenia to include regions such as Bitlis, Van, Erzurum and Trabzon while granting local autonomy to the Kurdish inhabited areas east of the Euphrates river and to the south of Armenia. "Sharif Pasha", the Kurdish representative in the Paris Peace Conference, reached an agreement with the Armenian representatives on December 20, 1919, and both parties made joint declarations to the conference.

However, Turkish revolutionaries led by Mustafa Kemal Atatürk rejected the treaty as "unacceptable" and fought for total control of all of Anatolia in the Turkish War of Independence, alongside the Kurds. The Sèvres treaty was then succeeded and replaced by the Treaty of Lausanne which established, roughly, the present-day borders of the Republic of Turkey. The Lausanne treaty not only dashed any hope of an independent Kurdish state but also did not confer upon the Kurdish people the minority status (and its entailing rights) similar to that granted to Greeks, Armenians and Jews.

The Kurdish-Turkish conflict and its impact on Armenians

The Turkish government then began a policy of Turkification on the Kurds, including banning the Kurdish language, prohibiting flying of the Kurdish flag, and not allowing the teaching of Kurdish history. They were instead classified as "Mountain Turks" until the government was forced to recognize them under pressure from the European Union in 1991. These actions caused resentment among the Kurds who felt that Turkey's creation and the Lausanne treaty had betrayed their national interests.

Republic of Ararat

A series of Kurdish rebellions against Turkey throughout the 1920s culminated in the temporary establishment of the Republic of Ararat in 1927, located in the province of Ağrı, near the border of Soviet Armenia. Without recognition or foreign backing, however, the state ended up being defeated by Turkish government who resumed control over the region. The Ararat movement was led by Xoybûn, a Kurdish political party which held its founding congress in August 1927 in Bihamdun, Lebanon. An Armenian Dashnak leader, Vahan Papazyan, attended the meeting "as a symbol of the alliance between Armenians and Kurds." [G. Chaliand, A.R. Ghassemlou, M. Pallis, "A People Without A Country", 256 pp., Zed Books, 1992, ISBN 1856491943, p.54]

PKK

More Kurdish rebellions would occur throughout the region. The most violent were those by the Kurdistan Workers Party (or the PKK) that was founded in 1978. The war between the PKK and the Turkish government, which spanned the 1980s through the 1990s, caused numerous deaths and internally displaced persons on the Kurdish side.

During the Turkey-PKK war, a photograph showing PKK leader Abdullah Öcalan with M. Yohanna, the Syriac Orthodox bishop of Aleppo, was used by two Turkish newspapers "Tercüman" and "Sabah" in 1994 to try and prove that Turkey's Armenian community and church were openly supporting and collaborating with the PKK. In May 1994, the newspaper "Özgür Ülke" (Free Country; the successor of the pro-Kurdish publication "Özgür Gündem") released the correct information regarding the photograph and stated that it was taken during an open March 1993 meeting between Yohanna and the PKK which was covered by the Kurdish news agency "Kurdha" and the magazine "Özgür Halk" (Free People). They said that it was found by Turkish security forces during a search in the rooms of the agency "Özgür Gündem". The Turkish media also claimed that Armenia was hosting PKK training camps, though these allegations were proven to be untrue. [Tessa Hofmann. [http://www.armenian.ch/asa/Docs/faae02.pdf#search=%22armenians%20in%20turkey%20today%22 Armenians in Turkey Today] .]

Some Kurds in a struggle against Turkey began to identify themselves with the Armenians, the very people whom they were encouraged by the Ottoman government to oppress. Today, Turks of Armenian and Kurdish ethnicity coexist in peace. The PKK leadership has recognized the Armenian Genocide and apologized for Kurdish involvement. [ [http://www.armeniapedia.org/index.php?title=Recognition_of_Armenian_Genocide_by_Kurdistan Recognition of Armenian Genocide by Kurdistan] ] There have also been seminars held by Armenian and Kurdish groups to discuss both the Genocide and Turkey. [ [http://www.gomidas.org/forum/af4kurds.htm Kurdish and Armenian Genocides Focus of London Seminar] , Armenian Forum.]

PKK-ASALA

Main|Kurdistan Workers Party|Armenian Secret Army for the Liberation of Armenia The Armenian Secret Army for the Liberation of Armenia (ASALA) was a Marxist-Leninist guerilla organization whose primary objective was "to compel the Turkish Government to acknowledge publicly its alleged responsibility for the deaths of 1.5 million Armenians in 1915, pay reparations, and cede territory for an Armenian homeland".cite web
url = http://www.nps.edu/Library/Research/SubjectGuides/SpecialTopics/TerroristProfile/Prior/ASALA.html
title = Armenian Secret Army for the Liberation of Armenia (ASALA)
accessdate = 2007-01-26
publisher = U.S. Department of State] PKK and ASALA held a press conference on April 8, 1980 in Sidon which declared their cooperation, that resulted with the Strasbourg, November 9, 1980, and Rome, November 19, 1980 activities of ASALA and PKK cooperation. [ [http://www.fas.org/irp/world/para/docs/studies3.htm PKK Relations with Sub-National Terrorist Groups] ] However, after July 1983, ASALA disappeared in the Lebanese Beqaa Valley that PKK established its camps. Both ASALA and PKK were rumored to have been brainchildren of a Soviet Armenian KGB officer Karen Brutents. [http://www.armeniandiaspora.com/forum/archive/index.php/t-16141.html "Antero Leitzinger (2005) The Roots of Islamic Terrorism: How Communists Helped Fundamentalists"] ] Since pro-Soviet Armenians had participated in the founding of an anti-Turkish Kurdish party already in 1927, the theories, arguments, propaganda methods and activity structures were time tested.

Kurds in Armenia

During the period of Stalinist ethnic cleansing in 1937, the Kurds of Armenia became victims of forced migrations. [David McDowall, "A Modern History of the Kurds", page 492.]

oviet era

Kurdish culture flourished in Soviet Armenia between 1930s and 1980s, and Kurds enjoyed substantial state-sponsored cultural support. There was a Kurdish radio broadcast from Yerevan. [" [http://www.xs4all.nl/~tank/kurdish/htdocs/lib/armen.html "You, too, Armenia] ," "Kurdish Life" (No. 10, Spring 1994).] The pioneers of modern Kurdish literature and culture were mainly Yazidis who were immigrants from Turkey. The famous Kurdish writers in this period include "Casimê Celîl", "Emînê Evdal", Kurdoev, Arab Shamilov and Jalile Jalil. The renowned Kurdish newspaper "Riya Teze", published in Yerevan, is among the oldest Kurdish newspapers. It is the organ of the Kurdish section of the Communist Party of Armenia. Many Armenian literary works were translated into Kurdish by translators such as C. Celîl, H. Cindî, E. Evdal, Q. Murad, N. Esed and T. Murad. The first Kurdish novel was written by Shamilov in 1935. In recent years, many Kurds have left Armenia due to an unfavorable nationalist environment especially after the Nagorno-Karabakh conflict. [" [http://www.findarticles.com/p/articles/mi_m0SBM/is_44/ai_n13810090 The situation of the Yezidis in Armenia] ," "Kurdish Life" ] ]

Kurdish departments in Armenia

In 1969, The Armenian Academy of Sciences founded a Kurdish Studies Department to document and to research all aspects of Kurdish culture but also to study Armenian and Kurdish relations. [ [http://kurdisharmenian.blogspot.com/2008/01/kurdish-studies-department-in-armenia.html Kurdish studies department in Armenia] ] One of the first Kurdish newspapers was actually established and published in the capital of Armenia, Yerevan. The newspaper was called Riya Teze (Kurdish: The new road). Later on, another Kurdish newspaper was founded called Botan that was published once every two weeks.Leonidas Themistocles Chrysanthopoulos, " [http://books.google.com/books?id=cELfINDAH0oC&printsec=frontcover&dq=Caucasus+Chronicles:+Nation-Building+and+Diplomacy+in+Armenia&ei=Df_PSIrvE4LmygSD65TjBA&client=firefox-a&sig=ACfU3U0PunNrqYOkt5NhAPoed7p2d8uSnQ#PPA147,M1 Caucasus Chronicles: Nation-Building and Diplomacy in Armenia] ", Gomidas Institute, page 146.]

Armenian radio station Denge Erivan (The sound of Yerevan) broadcast in Kurdish for one hour a day, drawing an audience of ethnic Kurds from southeast Turkey. One author writes that he had a childhood friend who was taunted in school for listening to it in the sixties.

Armenia's Yazidi Kurdish minority

According to the 2004 U.S. Department of State human rights report, the Yazidi Kurds, who follow the ancient Yazidi religion, are subjected to harassment in Armenia, including the hazing of Yazidi army conscripts and poor police responses to crimes committed against the Yazidis. The Union of Armenian Aryans, an ultra-nationalist group, has called for the cleansing of Yazidis from Armenia. A high percentage of Yezidi children do not attend school, both due to poverty and a lack of teachers who speak their native language. [ [http://www.state.gov/g/drl/rls/hrrpt/2004/41668.htm U.S. Department of State Report] ] However, the first ever Yezidi school opened in Armenia in 1920.http://www.osce.org/documents/oy/2002/01/148_en.pdf] Yazidi volunteers fought with the Armenians during the Nagorno-Karabakh War.

Armenians in Kurdistan

There have always existed Christian communities in all four parts of Kurdistan (Turkey, Iran, Iraq and Syria) where the Armenians have formed a non-tribal community. [David McDowall, "A Modern History of the Kurds", page 12.] The majority of the Armenians in Kurdistan have been peasants, and form the majority of the Christian population in Kurdistan. [Philip G. Kreyenbroek, and Stefan Sperl, "The Kurds: A Contemporary Overview", page 38.] The famous Kurdish Xoybun movement was also in alliance with the Armenian Dashnak party in 1922, Dashnak had been instrumental in the establishment of Xoybun. [David McDowall, "A Modern History of the Kurds", page 203.] In January 1942, in Urmiye in east Kurdistan (western Iran), the relations between the Kurds and the Christians was strengthened when they founded a party named "Liberation". [David McDowall, "A Modern History of the Kurds", page 233.]

Armenian churches in Kurdistan

The prime minister Necirvan Barzani of south Kurdistan said in December 2007: [cite news|url=http://www.zindamagazine.com/html/archives/2005/12.17.05/index_sat.php#goodmorningassyria
accessdate=2008-09-16
title=Kurdish President Offers Refuge to Christians
date=2005-12-17
work=Iberpresse
publisher=Zinda
section=Good Morning Assyria]

We welcome any Christian brothers who choose to come and live in Kurdistan, whether temporarily or more permanently. This is their country and we will not prevent any of them from taking refuge. You are the owners of this land, you are the protectors of its ancient history, therefore no one can prevent you from living here.

References

Further reading

*cite news|url=http://www.time.com/time/specials/2007/article/0,28804,1642444_1659467_1648069,00.html
accessdate=2008-09-15
title=The Kurdish Question
section=Global Adviser
work=TIME
date=2007-08-06
first=Lydia
last=Wilson