Mission Nuestra Señora de la Soledad

Mission Nuestra Señora de la Soledad
Mission Nuestra Señora de la Soledad
Mission Nuestra Señora de la Soledad
Mission Nuestra Señora de la Soledad
Location 36641 Fort Romie Road
Soledad, California 93960
Name as founded La Misión de María Santísima, Nuestra Señora Dolorosísima de la Soledad [1]
English translation The Mission of Mary Most Holy, Our Most Sorrowful Lady of Solitude
Patron Our Lady of Solitude, Our Most Sorrowful Lady of Solitude [2]
Nickname(s) "The lonely Mission" [3]
Founding date October 9, 1791 [4]
Founding priest(s) Fermín Francisco de Lasuén foundingorder=Thirteenth [2]
Military district Third [5]
Native tribe(s)
Spanish name(s)
Chalon, Esselen, Yokuts
Costeño
Native place name(s) Chuttusqelis [6]
Baptisms 2,131 [7]
Marriages 648 [7]
Burials 1,705 [7]
Secularized 1835 [2]
Returned to the Church 1859 [2]
Governing body Roman Catholic Diocese of Monterey
Current use Chapel / Museum
Coordinates 36°24′16.6278″N 121°21′20.9046″W / 36.404618833°N 121.355806833°W / 36.404618833; -121.355806833
National Historic Landmark CHL=#233

Mission Nuestra Señora de la Soledad is in the Salinas Valley near Soledad, in central Monterey County, California. The mission was founded on October 9, 1791 for the increasing settlement of upper Las Californias Province of the Viceroyalty of New Spain, and for the Indian Reductions to convert the Native Americans living in the area. It was the thirteenth of the Spanish missions founded by the Franciscan Order.

Contents

History

Pre-contact eras

The remains of Arlington Springs Man on Santa Rosa Island are among the traces of an ancient habitation in California, dated to the last ice age, Wisconsin glaciation about 13,000 years ago. The first humans are therefore thought to have made their homes among the southern valleys of California's coastal mountain ranges some 10,000 to 12,000 years ago, with the earliest of these people known only from archaeological evidence. [8] The cultural impacts resulting from climactic changes and other natural events during this broad expanse of time were negligible; conversely, European contact was a momentous event, which profoundly affected California's native peoples.[9]

Mission era

Mission Nuestra Señora de la Soledad, La Misión de María Santísima, Nuestra Señora Dolorosísima de la Soledad, was founded October 9, 1791 by Fermín Francisco de Lasuén, the 13th of 21 missions in the California mission chain.

The Chalon, a subgroup of the Ohlone and arguably the original residents of the Salinas Valley, were converted and brought to work and live here, followed by Esselen and Yokut people. By 1803, there were 627 Mission Indians at Mission Soledad. At the Mission many Chalon married local Esselen speakers, while others married Yokuts who were brought into the mission between 1806 and 1834.

The mission's herds numbered 1,150 cattle, about 5,000 sheep, 30 swine, 670 horses and 40 mules. Spanish Governor José Joaquín de Arrillaga was buried in the chapel after he died on July 24, 1814 during a visit to the Mission.


The ruins of Mission Nuestra Señora de la Soledad circa 1900.

soledad was the 13th out of the 21 spanish missions.

Decline and secularization

Though prosperous in its early years, the Mission declined after 1825. Nevertheless, Father Vicente Francisco de Soledad stayed on in poverty to serve the Indians until his death in 1835, when the Mexican Government discontinued the mission during the period of secularization in Alta California. This was an attempt by the Mexican Government to turn the California missions over to the Indians on whose lands the missions had been established, to reward political allies, and to raise money for the territory's defense. After secularization, the Mission Indian survivors dispersed. Most went to work on the farms and ranches of west-central California, while many with Yokuts ancestry moved east into the San Joaquin Valley.[10]

The Mission lands were subsequently "regranted" to the Bishop of Monterey and church in 1859. For over a century after secularization the adobe Mission sat crumbling in the wind and rain.


Mission Nuestra Señora de la Soledad, in 1984.

Restoraton and reconstruction

In 1954, when the Mission Soledad restoration was begun, only piles of adobe dirt and a few wall sections from the cuadrángulo (quadrangle) remained. The chapel was reconstructed and dedicated under the auspices of the Native Daughters of the Golden West on October 9, 1955. The ruins of the quadrangle, cemetery, and some of the outer rooms, while not restored, can still be seen. Governor Arrillaga's grave was identified and given a new marker.

The Mission Nuestra Señora de la Soledad is now a functioning Catholic chapel and public museum.

Notes

  1. ^ Leffingwell, p. 109
  2. ^ a b c d Krell, p. 224
  3. ^ Ruscin, p. 111
  4. ^ Yenne, p. 120
  5. ^ Forbes, p. 202
  6. ^ Ruscin, p. 195
  7. ^ a b c Krell, p. 315: as of December 31, 1832; information adapted from Engelhardt's Missions and Missionaries of California.
  8. ^ Paddison, p. 333: The first undisputable archaeological evidence of human presence in California dates back to circa 8,000 BCE.
  9. ^ Jones and Klar 2005, p. 53: "Understanding and when humans first settled California is intimately linked to the initial colonization of the Americas."
  10. ^ Milliken 1987

See also

References

  • Forbes, Alexander (1839). California: A History of Upper and Lower California. Smith, Elder and Co., Cornhill, London. 
  • Jones, Terry L. and Kathryn A. Klar (eds.) (2007). California Prehistory: Colonization, Culture, and Complexity. Altimira Press, Landham, MD. ISBN 0-759-10872-2. 
  • Krell, Dorothy (ed.) (1979). The California Missions: A Pictorial History. Sunset Publishing Corporation, Menlo Park, CA. ISBN 0-376-05172-8. 
  • Leffingwell, Randy (2005). California Missions and Presidios: The History & Beauty of the Spanish Missions. Voyageur Press, Inc., Stillwater, MN. ISBN 0-89658-492-5. 
  • Levy, Richard. (1978). William C. Sturtevant, and Robert F. Heizer. ed. Handbook of North American Indians. 8 (California). Smithsonian Institution, Washington, DC. ISBN 0-16-004578-9 / 0160045754, page 486. 
  • Milliken, Randall (1987). Ethnohistory of the Rumsen; Papers in Northern California Anthropology No. 2. Coyote Press, Salina, CA. 
  • Paddison, Joshua (ed.) (1999). A World Transformed: Firsthand Accounts of California Before the Gold Rush. Heyday Books, Berkeley, CA. ISBN 1-890771-13-9. 
  • Ruscin, Terry (1999). Mission Memoirs. Sunbelt Publications, San Diego, CA. ISBN 0-932653-30-8. 
  • Tapis, Estevan, OFM, State of the Missions of New California ... December 1803.
  • Yenne, Bill (2004). The Missions of California. Thunder Bay Press, San Diego, CA. ISBN 1-59223-319-8. 

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