Afro-Brazilian

Ethnic group
group=Afro-Brazilians
"Afro-Brasileiro"


poptime= "Black": "c." 12.908 million
6.9% of Brazil's populationcite web |title=PNAD |date=2006 |url=http://www.ibge.gov.br/home/estatistica/populacao/trabalhoerendimento/pnad2006/brasilpnad2006.pdf |language=Portuguese |accessdate=2007-09-14 ]
"Pardos (Brown)": "c."65.3 million
38.4% of Brazil's population [IBGE website, [http://www.ibge.gov.br/english/presidencia/noticias/20122002censo.shtm "2000 Demographic Census"] , retrieved 12 June 2007.]
popplace= Brazil
langs=Portuguese.
rels=Predominantly Christianity (majorly Roman Catholic)
related=Afro-Chilean, Afro-Argentine, Afro-Cuban, Afro-Ecuadorian, Afro-Latin American, Afro-Mexican, Afro-Peruvian, Afro-Trinidadian, Afro-Caribbean, Afro-Jamaicans, Afro-Costa Rican, Afro-Uruguayan

Afro-Brazilian, or Black Brazilian, is the term used to racially categorize Brazilian citizens who are black or Multiracial.

Brazil has the largest population of black origin outside of Africa [ [http://www.newint.org/issue226/black.htm Newint.org] ] with 6.9% classyfing themselves as black ("negro") and 42.6% as brown ("pardo"). The last one is a broad classification that encompasses Brazilians mixed ancestry which includes mulattos and "caboclos" making the total of 49.5%.The largest concentration of Afro-Brazilians is in the state of Bahia where over 80% of the people are descendants of Africans. [ [http://www.ibge.gov.br/estadosat/perfil.php?sigla=ba Estados@ ] ] cite book|pages=81–84|title=Race in Another America: the significance of skin color in Brazil|author=Edward Eric Telles|chapter=Racial Classification|date=2004|publisher=Princeton University Press|id=ISBN 0691118663] cite book|title=Census and Identity: The Politics of Race, Ethnicity, and Language in National Censuses|author=David I. Kertzer and Dominique Arel|pages=63–64|date=2002|publisher=Cambridge University Press|id=ISBN 0521004276]

A large number of Brazilians have some African ancestry and Brazilian populations are remarkably heterogeneous. Due to intensive mixing with Europeans and Native Indians, Brazilians with African ancestors may or may not show any trace of black features [http://www.scielo.br/scielo.php?pid=S0103-40142004000100004&script=sci_arttext&tlng=en#tab06 Estudos Avançados - Pode a genética definir quem deve se beneficiar das cotas universitárias e demais ações afirmativas? ] ] .

History

Brazil obtained 37% of all African slaves traded, and more than 3 million slaves were sent to this one country. Starting around 1550, the Portuguese began to trade African slaves to work the sugar plantations once the native Tupi people deteriorated. During the colonial epoch, slavery was a mainstay of the Brazilian economy, especially in mining and sugar cane production.

The Clapham Sect, a group of Victorian Evangelical politicians, campaigned during most of the 19th century for England to use its influence and power to stop the traffic of slaves to Brazil. Besides moral qualms, the low cost of slave-produced Brazilian sugar meant that British colonies in the West Indies were unable to match the market prices of Brazilian sugar, and each Briton was using 16 pounds of sugar a year by the 1800s. This combination led to intensive pressure from the British government for Brazil to end this practice, which it did by steps over several decades. Slavery was legally ended May 13 by the "Lei Áurea" ("Golden Law") of 1888.

Origins

The same genetic research concluded that 45% of Brazilians (77 million people) would have 90% or over Sub-Saharan African genes. Over 75% of Caucasians from North, Northeast and Southeast Brazil would have over 10% Sub-Saharan African genes, according to this particular study. Even Southern Brazil that received a large group of European immigration, 49% of the Caucasian population would have over 10% Sub-Saharan African genes, according to that study. However, a research showed that the average European American type as approximately 10% to 12% non White genetic material.

Thus, according to those studies, 86% of Brazilians would have at least 10% of genes that came from Africa. However, these results are far from being conclusive since they were restricted to a relatively small area of Brazil and involved not a large sample. Indeed, since other studiesFact|date=September 2008 have given entirely different results we an only conclude that it is really difficult to assess the levels of African, European and Amerindian ancestries in all Brazil given the racial complexity and extension of this country.

As an example, one thousand individuals from Porto Alegre city, Southern Brazil, and 760 from Natal city, Northeastern Brazil, were studiedFact|date=September 2008 in relation to 12 and 8 genetic systems, respectively. The gathered data were used to estimate quantitatively the ethnic composition of individuals from these communities. More than half of the genes present in individuals classified as Black in Porto Alegre city are of European origin, while the Whites from this city have 8% of African alleles genes. The estimated degree of admixture in persons identified as White or Mixed in Natal city is not much different. According to this study, Natal people carry on average almost 60% European genetic material and about 25% Sub-Saharan African on the matrilineal side (mtDNA line), contrasting with the 44% figure of the previously mentioned study. The ancestry of the total sample can be characterized as 58% White, 25% Black, and 17% Indian [ [http://www3.interscience.wiley.com/journal/110522779/abstract?CRETRY=1&SRETRY=0 HELENA, M; FRANCO, L. P.; WEIMER, Tania A.; SALZANO, F. M. Blood polymorphisms and racial admixture in two Brazilian populations. Departamento de Genética, Instituto de Biociências, Universidade Federal do Rio Grande do Sul, Porto Alegre, RS, Brazil] ]

Culture

The Afro-Brazilian culture is the result of many African Sub-Saharan cultures that evolved in Brazil and were influenced mainly by the Portuguese and Native American cultures. Brazil has the largest population of black origin outside of Africa [cite journal
quotes = |last = TEODORO | first = Lourdes | authorlink = |coauthors =|date =|year = 1991 | month = December|title = Black Brazil | journal = New Internationalist|volume = | issue = 226 | pages =|publisher = New Internationalist |location = |issn = |pmid = | pmc = | doi =| bibcode = | oclc = | id = | url = http://www.newint.org/issue226/black.htm | language = | format = | accessdate = 2008-09-03 | laysummary = | laysource = | laydate = | quote = ] with 6.9% classifying themselves as black ("negro") and 42.6% as brown ("pardo"), a broad classification that encompasses Brazilians of mixed race ancestry, mulattos, and assimilated indigenous people ("caboclos"), making the total of 49.5%. The largest concentration of Afro-Brazilians is in the state of Bahia where over 80% of the people are descendants of Africans. [cite web|title=Estados@|url=http://www.ibge.gov.br/estadosat/perfil.php?sigla=ba|accessdate=2008-09-03|publisher=Brazilian Institute of Geography and Statistics|year=2008|work=Instituto Brasileiro de Geografia e Estatística website] cite book|pages=81–84|title=Race in Another America: the significance of skin color in Brazil|author=Edward Eric Telles|chapter=Racial Classification|date=2004|publisher=Princeton University Press|id=ISBN 0691118663] cite book|title=Census and Identity: The Politics of Race, Ethnicity, and Language in National Censuses|author=David I. Kertzer and Dominique Arel|pages=63–64|date=2002|publisher=Cambridge University Press|id=ISBN 0521004276]

The vast majority of Brazilians have some African ancestry (86%, according to a genetic study). However, because the intensive mixing with Europeans and Native Indians, Brazilians with African ancestors may or may not show any trace of black physiognomy. [http://www.scielo.br/scielo.php?pid=S0103-40142004000100004&script=sci_arttext&tlng=en#tab06 Estudos Avançados - Pode a genética definir quem deve se beneficiar das cotas universitárias e demais ações afirmativas? ] ]

Brazil obtained 37% of all African slaves traded, and more than 3 million slaves were sent to this one country. Starting around 1550, the Portuguese began to trade African slaves to work the sugar plantations once the native Tupi people deteriorated. During the colonial epoch, slavery was a mainstay of the Brazilian economy, especially in mining and sugar cane production.

The Africans brought to Brazil belonged to two major groups: the Sudan people and the Bantu people.

The first, generally of high stature and more diverse culture, were sent in large scale to Bahia. (They mostly belong to the Ga, Adangbe, Yoruba, Igbo, Fon, Ashanti, Ewe, Mandinka, and other West African groups native to Ghana, Benin, Guinea-Bissau, and Nigeria.)

The Bantus, natives of Angola, Democratic Republic of the Congo, and Mozambique, were sent in large scale to Rio de Janeiro, Minas Gerais, and the northeastern zona da mata.

In 1960s (when António de Oliveira Salazar ruled as dictator), there were blacks coming from Portuguese African possessions (now PALOP), especially Cape Verde and São Tomé and Príncipe, to Brazil as refugees, and in recent decades, from other African countries and PALOP as contract workers and permanent residents.

Religion

[
Candomblé ceremony.]

Most Afro-Brazilians are Christians, mainly Catholics. African religions such as Candomblé have millions of followers, mainly Afro-Brazilians. They are concentrated mainly in large urban centers in the Northeast, such as Salvador de Bahia, Recife, or Rio de Janeiro in the Southeast. The capitals of São Paulo and Rio Grande do Sul have fewer practitioners, mainly immigrants from the Northeast. In addition to Candomblé which is the survival of West African religion, there is also Umbanda which blends Kardecist Spiritism beliefs with African beliefs. Candomblé, Batuque, Xango and Tambor de Mina were originally brought by black slaves shipped from Africa to Brazil.

These black slaves would summon their gods, called Orixas, Vodous or Inkices with chants and dances they had brought from Africa. These religions have been persecuted, largely because they are believed to have both good and evil powers. However, the Brazilian government has legalized them. In current practice, Umbanda followers leave offerings of food, candles and flowers in public places for the spirits. The Candomblé terreiros are more hidden from general view, except in famous festivals such as Iemanjá Festival and the Waters of Oxalá in the Northeast.

From Bahia northwards there is also different practices such as Catimbo, Jurema with heavy indigenous elements. All over the country, but mainly in the Amazon rainforest, there are many Indians still practicing their original traditions

Cuisine

The cuisine created by the Afro-Brazilians has a wide variety of foods. Within the State of Bahia the predominate cuisine is Afro-Bahian, which evolved from plantation cooks improvising on African, American-Indian, and traditional Portuguese dishes using locally available ingredients. Typical dishes include Vatapá and Moqueca, both with seafood and palm oil. Palm Oil (Portuguese: "Azeite de Dendê") is a heavy tropical oil extracted from the African oil palm growing in Northern Brazil. One of the basic ingredients in Bahian or Afro-Brazilian cuisine, it adds a wonderful flavor and bright orange color to foods. There is no equivalent substitute, but it is available in markets specializing in Brazilian imports.

Feijoada is the national dish of Brazil (for over 300 years). It is basically a mixture of black beans, pork and farofa (lighly roasted coarse cassava manioc flour). It started as a Portuguese dish that the African slaves built upon, made out of cheap ingredients: pork ears, feet and tail, beans and manioc flour. It has been adopted by all the other cultural regions, and there are hundreds of ways to make it.

Capoeira

Capoeira is a martial art developed initially by African slaves came especially from countries as Angola or Mozambique in Brazil, starting in the colonial period. It is marked by deft, tricky movements often played on the ground or completely inverted. It also has a strong acrobatic component in some versions and is always played with music. Recently, the art has been popularized by the addition of Capoeira performed in various computer games and movies, and Capoeira music has featured in modern pop music (see Capoeira in popular culture).

Music

The music created by Afro-Brazilians is a mixture of Portuguese, indigenous, and African music, making a wide variety of styles. Brazil is well known for the rhythmic liveliness of its music as in its Samba dance music. This is largely because Brazilian slave owners allowed their slaves to continue their heritage of playing drums (unlike U.S. slave owners who feared use of the drum for communications).

ee also

* Ethnic groups in Brazil
* Batuque
* Candomblé
* Kalunga
* Liberated Africans in Nigeria
* Macumba
* Quimbanda
* Racial democracy
* Umbanda
* Helvécio Martins
* Tambor de Mina
* Chica da Silva (person)

References

Further reading

*Ankerl, Guy. Coexisting Contemporary Civilizations: Arabo-Muslim, Bharati, Chinese, and Western. 2000, Geneva. INUPRESS, ISBN 2881550045. Pp.187-210.

External links

* [http://www.portalafro.com.br Portal Afro] pt icon
* [http://www.brazilianmusic.com/aabc/cult.html Afro Brazilian Connection]