Udanavarga

The "UdIAST|ānavarga" is an early Buddhist collection of topically organized chapters (Sanskrit: "varga") of aphoristic verses or "utterances" (Sanskrit: "udIAST|āna") attributed to the Buddha and his disciples. While not part of the Pali Canon, the "UdIAST|ānavarga" has many chapter titles, verses and an overall format similar to those found in the Pali Canon's Dhammapada and "UdIAST|āna". At this time, there exist one Sanskrit recension, two Chinese recensions and two or three Tibetan recensions of the "UdIAST|ānavarga". [IAST|Ānandajoti (2007), pp. vi, n. 5, vii-viii.]

Content

The "UdIAST|ānavarga" has around 1100 verses in 33 chapters. The chapter titles [Bernhard (1965).] are:
# Anityavarga
# Kāmavarga
# Tṛṣṇāvarga
# Apramādavarga
# Priyavarga
# Śīlavarga
# Sucaritavarga
# Vācavarga
# Karmavarga
# Śraddhāvarga
# Śramaṇavarga
# Mārgavarga
# Satkāravarga
# Drohavarga
# Smṛtivarga
# Prakirṇakavarga
# Udakavarga
# Puṣpavarga
# Aśvavarga
# Krodhavarga
# Tathāgatavarga
# Śrutavarga
# Ātmavarga
# Peyālavarga
# Mitravarga
# Nirvāṇavarga
# Paśyavarga
# Pāpavarga
# Yugavarga
# Sukhavarga
# Cittavarga
# Bhikṣuvarga
# Brāhmaṇavarga

Comparatively, the most common version of the Dhammapada, in Pali, has 423 verses in 26 chapters. [See, e.g., IAST|Ānandajoti (2007), p. 1.] Comparing the "UdIAST|ānavarga", Pali Dhammapada and the Gandhari Dharmapada, Brough (2001) identifies that the texts have in common 330 to 340 verses, 16 chapter headings and an underlying structure.Brough (2001), pp. 23-30.]

History

The "UdIAST|ānavarga" is attributed to the SarvIAST|āstivIAST|ādins. [See, e.g., Brough (2001), pp. 38-41.]

Hinuber suggests that a text similar to the Pali Canon's "UdIAST|āna" formed the original core of the Sanskrit "Udānavarga", to which verses from the Dhammapada were added. [Hinuber (2000), pp. 45 (§89), 46 (§91).] Brough allows for the hypothesis that the "Udānavarga", the Pali Dhammapada and the Gandhari Dharmapada all have a "common ancestor" but underlines that there is no evidence that any one of these three texts might have been the "primitive Dharmapada" from which the other two evolved.

The Tibetan Buddhist and Chinese Buddhist canons' recensions are traditionally said to have been compiled by Dharmatrāta. [Brough (2001), pp. 39-40. While acknowledging the traditional view, Brough also refers to a statement by Nāgārjuna that might suggest that this work was initially collected at "the time of the original compilation of the canon ... immediately after the NirvIAST|āṇa of the Buddha" while Dharmatrāta contributed the commentaries (p. 40).]

ee also

* Dhammapada
* Udana

Notes

ources

*nandajoti Bhikkhu (2nd rev., 2007). "A Comparative Edition of the Dhammapada". Retrieved 2008-09-16 from "Ancient Buddhist Texts" at http://www.ancient-buddhist-texts.net/Buddhist-Texts/C3-Comparative-Dhammapada/Comparative-Dhammapada.pdf.
* Bernhard, Franz (ed.) (1965). "UdIAST|ānavarga." Gottingen: Vandenhoek & Ruprecht. Retrieved 2008-09-18 in an expanded format by IAST|Ānandajoti Bhikkhu (version 2.1, January 2006) from "Ancient Buddhist Texts" at http://www.ancient-buddhist-texts.net/Buddhist-Texts/S1-Udanavarga/index.htm.
* Brough, John (2001). "The Gandhari Dharmapada". Delhi: Motilal Banarsidass Publishers Private Limited.
* Hinüber, Oskar von (2000). "A Handbook of Pāli Literature". Berlin: Walter de Gruyter. ISBN 3-11-016738-7.

External links

* " [http://dharma.ncf.ca/introduction/sutras/dhammapada.html The Dhammapada and the Udanavarga] ". Theosophy Library.