Joseph Breuer

Joseph Breuer (1882-1980) was a rabbi community leader in Germany and the United States. He was a Rabbi of one of the large Jewish synagouges founded by German-Jewish refugees fleeing Nazi oppression that had settled in Washington Heights, New York. He had obtained a PhD and was also known as Rabbi Dr. Breuer.

Biography

Joseph Breuer was born in 1882 in Papa, Hungary to the local Rabbi Solomon Breuer of the "Austrittsgemeinde" of Orthodox Jews known as Khal Adath Jeshurun. His mother was Sophie Breuer "née" Hirsch, daughter of Rabbi Samson Raphael Hirsch of Frankfurt am Main, Germany. When the latter died in 1888, he was succeeded by his son-in-law, who defeated Mendel Hirsh, Samsom Raphael Hirsch's son, for the position. Upon Solomon Breuer's death, Joseph Breuer lost the election to succeed his father but remained a Rosh Yeshiva. Joseph lived in Frankfurt until emigrating to the United States in 1939.

He attended the local yeshiva founded by his father (the "Torah Lehranstalt"), and became teacher and later head at that institution. His father, Rabbi Solomon Breuer headed the Frankfurt Yeshiva and Rabbi Joseph Breuer assumed his post after his death in 1926. He married Rika Eisenmann of Antwerp. In the 1930s, he briefly moved the yeshiva to Fiume, Italy, but this arrangement only lasted a brief period of time. After his return to Frankfurt, he was arrested by the Gestapo, and plans were made to leave Germany. A former pupil procured an affidavit of support with the assistance of Rabbi Dr. Bernard Revel which enabled Dr. Breuer and his family to relocate to New York in 1939.

In New York, Breuer took the initiative to start a congregation with the numerous German refugees in Washington Heights, which would closely follow the morale and customs of its "spiritual ancestor" in Frankfurt. The congregation came to be called Khal Adath Yeshurun ("KAJ"), but is colloquially called "Breuer's" after its founder. In addition, he founded Yeshiva Rabbi Samson Raphael Hirsch, a yeshiva elementary school and high school named after his illustrious grandfather. He also founded a teachers' seminary for girls that would be renamed the "Rika Breuer Teachers' Seminary" after his wife's death. All institutions puroprted to follow the teachings and ideology of Rabbi Breuer's grandfather, Rabbi Samson Raphael Hirsch.

In the 1960s, the community hired Frankfurt-born Rabbi Shimon Schwab, then of Baltimore, to assist with rabbinical duties. Rabbi Schwab, although born in Frankfurt, had studied and obtained Rabbinical ordination in Poland.

Towards the end of his life, the name Levi was added to his own name as a blessing to recover from an illness. He died in 1980, survived by his children Marc, Jacob, Samson, Rosy Bondi, Edith Silverman, Sophie Gutmann, Hanna Schwalbe and Meta Bechoffer.

Views and philosophy

Breuer was very well known for his involvement in setting up an Orthodox Jewish infrastructure in post-World War II America. He wrote several books, including translations and commentaries on the Biblical books of Jeremiah and Ezekiel.

Breuer can be considered the main post-war representative of the Torah im Derech Eretz movement in the United States. Apart from the abovementioned books, he limited his written work to contributions to the community organ ("Mittleilungen"). His influence was mainly due to his public speeches and his indefatigable work on the community's services. A number of important ideas, still, can be distinguished:

*Independent Orthodoxy: Rabbi Breuer drew on his grandfather's work of "Austritt" - the principle that Jewish communities can only truly claim to be Jewish if they are ideologically and otherwise independent from any other organisations. In America, where the community organisation was not enforced by local law, this became in Breuer's mind an even stronger issue than in Europe. This stance also led to his involvement with Agudath Israel of America.
*"Torah im Derech Eretz": Rabbi Breuer saw the risk of misinterpretation of his grandfather's ideas on how Judaism could be harmonised with the general culture of the outside world. He repeatedly stated that compromising on Jewishness and halakha was in variance with "Torah im Derech Eretz". With the rise of the yeshiva movement, he also remarked that "Torah im Derech Eretz" was by no means a temporary measure - as was often claimed by protagonists of the "Torah only" view. Interestingly, Hirsch himself addressed this contention: "Torah im Derech Eretz"… is not part of troubled, time bound notions; it represents the ancient, traditional wisdom of our sages that has stood the test everywhere and at all times." ("Gesammelte Schriften" vi p.221)
*"Kosher we-Yosher": Although one of the phenomena of post-World War II Orthodoxy has become the (re)introduction of stringencies in halakha (Jewish law), Rabbi Breuer held that these should not be limited to the ceremonial sphere but also to the many financial and social laws of Judaism. He would, for example, refuse a hechsher (certification of kosher products) to companies with bad financial records.

ources

* Kranzler D, Landesman D. "Rav Breuer: His Legacy, His Life". New York, NY: Feldheim Publishers, 1998. ISBN 1-58330-163-1
* Bodenheimer, Ernst " [http://www.tzemachdovid.org/gedolim/jo/tworld/rbreuer.html Rabbi Joseph Breuer: The Rav of Frankfurt, U.S.A.] ", Jewish Observer
* Frankel, Pinchas " [http://www.ou.org/torah/frankel/5761/vayakpek61.htm On the Breuer Kehilla] ", ou.org
* [http://www.tzemachdovid.org/gedolim/breuer.gifHirsch / Breuer genealogy] (GIF file)