Egyptian mythology, Wadjet, which means, "the Green One" (Egyptian " _eg. w3ḏyt"; also spelt Wadjit or Wedjet, and in Greek, Udjo, Uto, Edjo, and Buto among other names), was originally the ancient local goddess of the city of Dep, [Wilkinson, "op.cit.", p.297] which became part of the city that the Egyptians named Per-Wadjet, "House of Wadjet", and the Greeks called Buto, ["Wörterbuch der ägyptischen Sprache", 1, 268.18] a city that was an important site in the Predynasticera of Ancient Egyptand the cultural developments of ten thousand years from the Paleolithicto 3100 B.C. She came to be the patron and protector of Lower Egypt and upon unification with Upper Egypt, the joint protector and patron of all of Egypt with the goddess of Upper Egypt. The image of Wadjet with the sun disk is caller the uraeus, and it was the emblem on the crown of the rulers of Lower Egypt.
As the patron goddess, she was associated with the land and depicted as a snake-headed woman or a
snake—usually an Egyptian cobra, poisonous snakes which were common in the region—sometimes she was depicted as a woman with two snake heads and at other times, a snake with a woman's head.
oraclewas located in the renowned temple in Per-Wadjetthat was dedicated to her worship and gave the city its name. This oracle may have been the source for the oracular tradition that spread to Greece from Egypt. [Herodotus ii. 55 and vii. 134]
The "Going Forth of Wadjet" was celebrated on
December 25with chants and songs. An annual festival held in the city celebrated Wadjet on April 21. Other important dates for special worship of her were, June 21, the Summer Solstice, and March 14. She also was assigned the fifth hour of the fifth day of the moon.
Wadjet was closely associated in the
Egyptian pantheonwith Bast the fierce goddess depicted as a lioness warrior and protector, as the sun goddess whose eye later became the eye of Horus, the eye of Ra, and as the Lady of Flame. The hieroglyph for her eye is shown below and sometimes two are shown in the sky of religious images. Per-Wadjet also contained a sanctuary of Horus, the child of the sun deity who would be interpreted to represent the pharaoh. Much later, Wadjet became associated with Isisas well as with many other deities.
In the relief shown to the right, which is on the wall of the
HatshepsutTemple at Luxor, there are two images of Wadjet, one of her as the uraeussun disk with her head through an ankhand another where she precedes a Horus hawk wearing the double crown of united Egypt, representing the pharaoh whom she protects.
Protector of country, pharaohs, and other deities
Eventually, Wadjet became the patron goddess and protector of the whole of
Lower Egypt. As goddess of Lower Egypt, she became associated with Nekhbet, depicted as a white vulture, who held the same position in Upper Egypt. When the two parts of Egypt were joined together, there was no merger of the deities as often occurred, both goddesses were retained because of the importance of their roles and they became known, euphemistically, as the "two ladies", [Wilkinson, "op.cit.", p.292] who were the protectors of unified Egypt. After the unification the image of Nekhbet joined Wadjet on the crown, thereafter shown as part of the uraeus.
The ancient Egyptian word "
Wedjat" signifies blue and green. It is also the name for the well known "Eye of the Moon", ["Wörterbuch der ägyptischen Sprache" 1, 268.13] which later became the "Eye of Horus" and the "Eye of Ra" as additional sun deities arose. Indeed, in later times, she was often depicted simply as a woman with a snake's head, or as a woman wearing the uraeus. The uraeusoriginally had been her body alone, which wrapped around or was coiled upon the head of the pharaoh or another deity.
Depicted as an Egyptian cobra she became confused with
Renenutet, whose identity eventually merged with hers. As patron and protector, later Wadjet often was shown coiled upon the head of Ra, who much later became the Egyptian chief deity, in order to act as his protection, this image of her became the uraeus symbol used on the royal crowns as well.
Another early depiction of Wadjet is as a cobra entwined around a papyrus stem, beginning in the Predynastic era (prior to 3100 B.C.) and it is thought to be the first image that shows a snake entwined around a staff symbol. This is a sacred image that appeared repeatedly in the later images and myths of cultures surrounding the Mediterranean Sea, called the
caduceus, which may have had separate orgins.
Her image also rears up from the staff of the "flag" poles that are used to indicate deities, as seen in the
hieroglyphfor "uraeus" above and for "goddess" in other places.
Associations with other deities
An interpretation of the
Milky Waywas that it was the primal snake, Wadjet, the protector of Egypt. In this interpretation she was closely associated with Hathorand other early deities among the various aspects of the great mother goddess, including Mutand Naunet. The association with Hathor brought her son Horus into association also. The cult of Ra absorbed most of Horus's traits and included the protective eye of Wadjet that had shown her association with Hathor.
When identified as the protector of Ra, who also was a sun deity associated with heat and fire, she sometimes was said to be able to send fire onto those who might attack, just as the cobra spits poison into the eyes of its enemies. [Curl, "op.cit.", p.469] In this role she was called the "Lady of Flame".
She later became identified with the war goddess of Lower Egypt, Bast, who acted as another figure symbolic of the nation, consequently becoming "Wadjet-Bast". In this role, since
Bastetwas a lioness, Wadjet-Bast often was depicted with a lioness head.
When Lower Egypt had been conquered by Upper Egypt and they were unified, the lioness goddess of Upper Egypt,
Sekhmet, was seen as the more powerful of the two warrior goddesses. It was Sekhmet who was seen as the "Avenger of Wrongs", and "the Scarlet Lady", a reference to blood, as the one with bloodlust. She is depicted with the solar disk and Wadjet, however.
Eventually, her position as patron led to her being identified as the more powerful goddess
Mut, whose cult had come to the fore in conjunction with rise of the cult of Amun, and eventually being absorbed into her as the "Mut-Wadjet-Bast" triad.
When the pairing of deities occurred in later Egyptian myths, since she was linked to the land, after the unification of Lower and Upper Egypt she came to be thought of as the wife of
Hapy, a deity of the Nile, which flowed through the land. [Ana Ruiz, "op.cit.", p.119]
The name Wadjet ["Wörterbuch der ägyptischen Sprache", 1, 268.17] is derived from the term for the symbol of her domain, Lower Egypt, the "
papyrus". ["Wörterbuch der ägyptischen Sprache", 1, 263.7-264.4]
Its hieroglyphs differ from those of the Green Crown (
Red Crown) of Lower Egypt only by the determinative, which in the case of the crown was a picture of the Green Crown ["Wörterbuch der ägyptischen Sprache", 1, 268.16;] and, in the case of the goddess, a rearing cobra.
* Adolf Erman, Hermann Grapow, "Wörterbuch der ägyptischen Sprache", Berlin 1963
* Ana Ruiz, "The Spirit of Ancient Egypt", Algora Publishing 2001
* Toby A. H. Wilkinson, "Early Dynastic Egypt", Routledge 1999
* James Stevens Curl, "The Egyptian Revival: Ancient Egypt as the Inspiration for Design Motifs in the West", Routledge 2005
Eye of Horus
* [http://findagoddess.com/display.php?HERNAME=Wadjyt Wadjyt - listing in a source for information about Egyptian goddesses]
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