Acquired taste

An acquired taste often refers to an appreciation for a food or beverage that is unlikely to be enjoyed by a person who has not had substantial exposure to it, usually because of some unfamiliar aspect of the food or beverage, including a strong or strange odor (e.g. stinky tofu, durian, kimchi, haggis, hákarl, black salt, asafoetida, or certain types of cheese), taste (such as root beer, vegemite, bitter teas, salty liquorice or natto), or appearance.

Acquired taste may also refer to aesthetic tastes, such as taste in music or other forms of art.

Acquiring a taste

Intentionally changing one's preferences can be hard to accomplish. It usually requires a deliberate effort, such as acting as if one likes something in order to have the responses and feelings that will produce the desired taste. The risk in this acting is that it can lead to all sorts of excesses such as self-deception and pretentiousness.^[1] The challenge becomes one of distinguishing authentic or legitimate acquired tastes resulting from deeply considered preference changes from inauthentic ones motivated by, for example, status or conformity.^[2]

Examples

Some examples of tastes which normally need to be tried several times to 'learn to like' are Sushi, beer, coffee, goat cheese, caviar, olives and huitlacoche. There has been quite a lot of debate on how this change in taste experience is accomplished, as many people^{[citation needed]} report that without effort or intent they have learned to appreciate these flavors simply by repeated exposure.

Wine is frequently treated with more respect, such that one can take a wine appreciation course. The attitude here is to learn to taste the differences between grapes and types of wine. Using the knowledge of the contents of the wine, the connoisseur starts to appreciate the differences between varieties and thereby the beverage itself.

See also

• Aftertaste
• Habituation

References

1. ^ Kevin Melchionne (2007). "Acquired Taste," Contemporary Aesthetics, [1]
2. ^ Bovens, Luc (1992)."Sour Grapes and Character Planning," Journal of Philosophy, Vol. LXXXIX, No. 2 and (1995). "The Intentional Acquisition of Mental States," Philosophy and Phenomenological Research, 4: 821-840.