Trincomalee District

Trincomalee is a district in Eastern Province, Sri Lanka. The area of the district is 2,616 km².

Before the Birth of Christ

Natural disasters affected the Eastern Province population through out history.

Nagas and Yakshas are the first settlers of the island. As such it has been a target of destruction and settlement by various races. Tamils were the first to settle after the Veddhas or aborigines.

Nagas and Yakshas started using Tamil as their language. The local population is a mixture of Tamils and Sinhalese.

Ancient name of Tamiravarni derives from the colour of the soil. Tamira means red. Varni means colour. Thus the name Vanni or Varni and it is a mutated name from Tamiravarni, Tambravarni, Tambapanni or Tammanna. A river called Tamirabharani is located in Tuticorin area and there was a connection of land which kept both countries together during ancient times. The name Tamil is derived from Tamir.

Mahawamsa narrates that Prince Vijaya, a cruel lawless bandit prince and 700 drifter gangsters who were banished from their motherland, landed in Sri lanka at this place around 500 B.C. and called this place Tambapanni. They married Tamil brides from Pandya Nadu. Pandyan princes started ruling the land afterwards with prefixes of Pandu.

Vijaya and his clan came from Sindh. They landed in Hela Diva. From that cross breeding the name Sinhala came to all the progeny of these immigrants (Sind + Hela = Sinhala).

The Mahavamsa describes the Pandyan ladies as originating from "Dakkhina Madura" or "southern Madura" which most Sinhala scholars have interpreted as modern-day Madurai in Tamil Nadu, "northern Madura" being the city of Mathura in Uttar Pradesh. However, there had been more than one Madurai in Tamil history. The Tamil literary tradition holds that three academies were held to collate the poetry of the Sangam age. The last of these was held in Madurai and the second was in a city called Kapatapuram, but the first academy was held in "Then Madurai," translating to "southern Madurai." Historians believe that Then Madurai was a real city on the southeastern coast of Tamil Nadu near modern Korkai, which would have been very close to the settlement of "Thambapanni" which Vijaya had constructed in Lanka. If "Then Madurai" can be equated with "Dakkhina Madura" of the Mahavamsa, then we would have evidence that the seat of the first Sangam was a historical city, and not a myth.

1st Century to 4th Century

Karikala Chola invaded and took thousands of prisoners. Gajabahu went to Chola Nadu and brought those prisoners and their descendents back. Along with the released prisoners, thousands of Tamils were brought and settled. They were settled in the Eastern, Western and Central Provinces.

5th Century to 9th Century

After the seventh century, the principle arena for the East-West exchange trade had shifted from the Arabian Sea to the Bay of Bengal. Consequently there was an increasing interest in the north-eastern zone of Sri Lanka wherein was located Trincomalee port. It is significant that between seventh and tenth centuries A.D. four Sinhalese Kings Aggabodhi IV, Aggabodhi VII, Udaya I and Sena I left Anuradhapura and ruled from the north-eastern city of Polonnaruwa, situated on the banks of the Mahaweli Ganga within easy access to Trincomalee.

10th Century to 15th Century

Rajaraja I invaded Sri Lanka in 993 CE. The copper-plate inscription mention that Rajaraja’s powerful army crossed the ocean by ships and burnt up the kingdom of Lanka. Mahinda V was the king of Sinhalas. In 991 CE, Mahinda’s army mutinied with help from mercenaries from Kerala. Mahinda had to seek refuge in the southern region of Rohana. Rajaraja utilised this opportunity and invaded the island. Chola armies occupied the northern half of Lanka and named the dominion ‘Mummudi Chola Mandalam’.
Anuradhapura, the 1400-year-old capital of Sinhala kings was destroyed. The destruction was so extensive the city was abandoned. Cholas made the city of Polonnaruwa as their capital and renamed it Jananathamangalam. The choice of this city demonstrates the desire of Rajaraja to conquer the entire island.Rajaraja also built a Temple for Siva in Pollonaruwa. [KAN Sastri The Colas]

To complete the task began by his father, of conquering the island of Srilanka, Rajendra Chola I invaded the island in 1018 C.E. As a result of the campaign, Rajendra claimed to have captured the regal jewels of the Pandya kings, which Parantaka I tried in vain to capture. Rajendra also captured the crown of the Sinhala king, his Queen and daughter. The Sinhala king Mahinda V was taken prisoner and transported to the Chola country. He was held prisoner for over twelve years and died in captivity. Mahavamsa gives a graphic illustration of the carnage wrought by the pillaging Chola army in the Sinhala country, claiming the invading army destroyed monasteries seeking treasure. Chola inscriptions however are silent regarding the details of this campaign and draws a veil over the pillage.

Mahinda’s son Kassapa became the centre of Sihalese resistance against the Tamil Power. The war between the Cholas and the Sinhalese raged for over six months in which a great number of Tamils were killed. At the end of the battle Kassapa managed to drive out the Chola army from the southeast corner of the island and ruled as Vikramabahu I.

Remains of a number of Hindu temples have been discovered around the Polonnaruwa area attesting to the presence of the Tamil army.

In 1041 C.E. Rajendra had to lead another expedition into Sri Lanka to quell the continuing attacks against the Chola army by Vikramabahu. Vikramabahu died soon after and anarchy reigned outside the Chola territories. An assortment of adventurers including Sinhalese, dispossessed Pandya princes and even a certain Jagaitpala from distance Kanauj asserted authority over portions of the island. Chola army had to fight and defeat them all. [KAN Sastri The Colas]

It was the most important port for vessels coming from South India and there was a strong Tamil element in the population of this port during most periods of history. Mannar located at the mouth of the Aruvi Aru had easy access to the capital Anuradhapura, which was located on the banks of the same river. However with the increased emphasis on the South-East Asian Sri Vijayan Kingdom as the main centre of entrepot trade after the seventh century A.D. the importance of the port of Mannar had diminished to some extent. Owing to this change even the capital Anuradhapura lost much of its attractiveness.

Thus, the emergence of Polonnaruwa and the port of Trincomalee is significant in terms of the changing patterns of trade in the Bay of Bengal and Sri Lanka's interest in it. The South Indian Chola occupation of Polonnaruva (1017-1070) was partly motivated by the commercial policy of the Cholas aimed at controlling the western sea-board of Bay of the Bengal. The importance of Trincomalee for the Bay of Bengal and South-East Asian trade was realized also by the Sinhalese rulers of Polonnaruva particularly Vijayabahu I (1070-1110) and Parakramabahu (1153-1186).

However Mannar did not completely lose its glamour in the period between the seventh and the twelfth centuries and it functioned as an important trading centre where South Indian merchants flourished. In addition to the ancient temple of Tiruketisvaram at Mathottam another temple named Rajarajavarattu Mahadeva was constructed near the port in the eleventh century for the worship of the trading communities and soldiers living there by the Chola conqueror Rajaraja Chola I.

The new commercial policy of the southern Sung dynasty (1127-1278) of China deviated from the "tributary trading system" in south East Asian and South Asian waters. As a result, the role of the intermediaries in the Bay of Bengal trade declined drastically. Once again the coastal ports in India regained their eminent position in trade and the theatre of activity shifted from the Bay of Bengal to the Arabian Sea.Mathottam continued as the chief port of Rajarata at least up to the middle of the thirteenth century. The Rasavahini written in the Polonnaruva period implies that traders collected various commodities from Mahatittha and sold them in the interior. The Saddharmalankara refers to a merchant of Mavatupatuna who went eastwards for trade. However, by the fifteenth century Mathottam appears no longer to be an important port. The Kokila Sandesa written during the reign of Parakramabahu VI of Kotte, in giving a description of the important places along the western littoral of the Island does not mention Mathottam.

After that there was a local ruler who ruled from Digavapi. Later the capital shifted to Anuradhapura. When Anuradhapura was destroyed the capital changed from Anuradhapura to Pollonaruwa. When Pollonaruwa was destroyed the capital moved to Kotte and then to Kandy. Anuradhapura was destroyed by Rajaraja Cholan and Pollonaruwa was destroyed by Kalinga Magha.

As a catalyst for change, Kalinga Magha is arguably one of the most significant rulers in Sri Lankan history. His invasion marks the final - cataclysmic - destruction of the kingdom of Rajarata, which had for so long been the heart of native power on the island. The great cities of the ancient kings were now lost and disappeared into the jungle, and were not rediscovered until the 19th century. Native power was henceforth centred on a kaleidoscopically shifting collection of kingdoms in south and central Sri Lanka. The north, in the meanwhile, eventually evolved into the Jaffna Kingdom, which was subjected colonial rule by the Portuguese in 1619.

Kalinga Magha's geopolitical impact is reflected in the changing language of the Culavamsa as well. The traditional divisions of Sri Lanka, into Rajarata, Dhakkinadesa, and Ruhuna, first undergo a change of names (Rajarata becomes Pathithadesa, Dhakkinadesa becomes Mayarata), and then slip into obsolescence altogether. Their successor kingdoms tended to be geographically smaller and centred on a strong citadel-capital, such as Yapahuwa or Gampola; they also tended to be much short lived, like Sitawaka.

The bitter memory of Magha's invasion also tainted the previously close relationship between the Sinhalese and the Chola, Chera and Pandya inhabitants of southern India. Whereas the great families of Rajarata had invariably been polity-spanning clans, with extensive intermarriage between Indian and Sri Lankan branches, the royal families of the middle ages became more distinctive and recognisably Sinhalese in the modern sense of the word. This is not to say however that south Indian influence in Sri Lankan politics ended altogether - witness the Nayakkar dynasty of Kandy. However the age of the great, Indo-Lankan clans like the Moriya and Lambakanna was over.

Native authority on Sri Lanka, already in decline before Magha's invasion, never fully recovered from the invasion; the next three centuries were marked by near-anarchy. This period of Sri Lanka's history ended only with the arrival of a foe that would eventually subsume both the great empires of south India and the kingdoms of Sri Lanka under its authority - the forces of colonial Europe.

The Kandyan Kings have ruled Eastern Province throughout history. Thus the racial mixture was ensured by the Kandyan kings marrying into the families of Batticaloa rulers. Dutch invasion took place through Batticaloa with the alliance of Batticaloa rulers and Kandyan king Rajasinghe. Both were Tamils and Hindus. even though the Kandyan Kingdom was Sinhala Buddhist to the core, the kings were Tamil Hindus of Madurai Nayakkar origin.

Since Kandyan kings were of Madurai origin they brought ship loads of Mappilla Muslims from Kerala as the trading partners of the kingdom and granted asylum when the Portuguese launched the Holocaust against the Muslims in Sri Lanka. Thus the Eastern Province is the residence of majority of Muslims and a safe haven for them during the Sri Lankan Civil War.

Places like Karadiyan Aru and Urugam contain stone inscriptions in Brāhmī script which are still in existence.

History after the fall of Polonnaruwa

With the decline of the Rohana sub-kingdom and the defeat of Polonnaruwa, coming with the rise of Chola power, i.e., from about the 13th century CE, these regions became wild. The many irrigation works (tanks etc., which exist even today) became home to malaria( see History of Sri Lanka). In the meantime, the eastern coastal region remained less affected by Malaria and began to be occupied. Thus sea faring people who had began to settle down alongthe coast since the Anuradhapura times, circa 6th Century CE began to flourish. The forests continued to be dominated by the Veddha population which claimed kingship ("cross-cousins") with the Sinhala kings of Kandy. [ [http://vedda.org/obeyesekere3.htm G. Obesekera] ]

Parakramabahu's coronation took place in 1236. He turned his attention to the recovery of Polonnaruwa from the Tamils, and achieved this purpose by 1244. In this connection two kings are mentioned, Magha and Jaya Bahu, who had been in power forty years, apparently reckoned from the time of the military rule after Sahasa Malla. As the Tamil war' and the `Malala war' as specifically mentioned by contemporary chronicles the two kings may have held different parts of the country. In the king's eleventh year (1244/5) Lanka was invaded by Chandrabhanu, a dn|Javanese (Javaka) from Tambralinga, with a host armed with blow-pipes and poisoned arrows: he may have been a sea- robber, and though now repulsed descended on the Island later on.

The rest of the reign according to the contemporary records was spent in pious works; the king also held a convocation for the purpose of reforming the priesthood, whose discipline had been relaxed during the Tamil occupation. The chronicles make no mention of a great Pandyan invasion which seems to have taken place between 1254 and 1256, in which one of the kings of Lanka was slain and the other rendered tributary. From this it is clear that Parakramabahu- never had recovered the north of the Island, which certainly had been held by his great namesake.

15th Century to 20th Century and the Advent of the Europeans

From Cape Comorin the Dutch Admiral Spitzburgen steeredhis course to Point de Galle ; but, without landing there or at any of the other places whichwere strongly fortified by the Portuguese, hesailed round the south coast of the Island andmade for Batticaloa, where he anchored on the31st May, 1602.

He learnt that the town of Batticaloa, wherethe chief of the province resided, was aboutthree miles inland ; so he sent him a messengerproposing to enter into trade with him. Inthe meantime he learnt from some Tamilswho came on board that there was plenty ofpepper and cinnamon to be had, but that it wasto be obtained from the chief of the place. TheseTamils brought with them a Portuguese interpreter; for Portuguese was the only Europeanlanguage then heard or spoken in Ceylon, andthe natives of the Island had no idea that therewere other white people who spoke a differentlanguage.

The Admiral was taken from Batticaloa to Kandy and was given a liberation hero's welcome as King Rajasinghe seized the opportunity to get rid of the Portuguese, the oppressors who were slowly encroaching the island systematically and promoting subversion against Rajasinghe.