Amos (prophet)

…

Amos (). He claimed that religion that is not accompanied by right action is anathema to God ().

Amos's message was, perhaps understandably, unwelcome in Israel. Not only was he a foreigner from the southern kingdom, but his prophecies of doom were completely at odds with the prevailing political climate of hope and prosperity. Israel under the leadership of Jeroboam II had extended its territory into modern day Syria, taking advantage of the nation's weakness after a recent defeat by the Assyrians. Assyria, the major threat to Israel's power, had withdrawn itself temporarily due to internal strife, allowing Israel to flourish politically and economically. The nation's resultant affluence, however, was the main focus of Amos's mission as a prophet, and soon after Jeroboam came to power in 781 BCE, Amos was called to speak to the people of the Northern Kingdom. He was continually in conflict with the governing authorities, as demonstrated in the narrative by way of a conversation between Amos and Amaziah, a priest of Bethel. The priest, loyal to Jeroboam, accuses Amos of stirring up trouble and conspiring against the king, and commands him to stop prophesying. Amos responds with an oracle: “Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be measured and divided up, and you yourself will die in a pagan country. And Israel will certainly go into exile, away from their native land."()

Message

The oracle predicted that many of Israel's neighbors (including Damascus, Gaza, Tyre, Edom, Ammon and Moab, but especially Judah) and Israel would suffer because they "knew" God, yet rebelled.

Much of the prophecy of Amos is directed at the heartlessness of wealthy merchants who ignore the plight of the poor, the lack of justice for the righteous, and the emptiness of religious ritual apart from true faith. Amos is a classical prophet, concerned with the well-being of the people and the purity of the faith. He does not have the millennial apocalyptic views of later prophets, nor does he rely on esotericism or mystical signs. The prophecy of Amos is clear and direct. He ends his message with a proclamation of hope and restoration for the people of Israel if they mend their ways: "The days are coming, declares the LORD, when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills. I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will plant Israel in their own land, never again to be uprooted from the land I have given them, says the LORD your God.” ()

Literary style

Amos uses a simple language on one level, being straightforward and direct with the messages he has received from God, not only for Israel and Judah, but also for the surrounding nations. However, Amos also utilizes many agricultural metaphors most likely drawn from his experiences in agriculture. Note the agricultural imagery in Amos 7: "This is what the Sovereign Lord showed me: He was preparing swarms of locusts after the king's share had been harvested and just as the second crop was coming up. When they had stripped the land clean, I cried out, 'Sovereign Lord, forgive! How can Jacob survive? He is so small!'"

Feast day

On the Eastern Orthodox liturgical calendar, Amos' feast day is celebrated on June 15 (for those churches which follow the traditional Julian Calendar, June 15 currently falls on June 28 of the modern Gregorian Calendar). He is commemorated along with the other minor prophets in the Calendar of Saints of the Armenian Apostolic Church on July 31.

ee also

*Book of Amos

External links

* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=101724 The Holy Prophet Amos] Orthodox icon and synaxarion