The Radhanites (also Radanites, Hebrew sing. רדהני "Radhani", pl. רדהנים "Radhanim"; Arabic الرذنية "ar-Raðaniyya") were
medievalJewish merchants. Whether the term, which is used by only a limited number of primary sources, refers to a specific guild, or a clan, or is a generic term for Jewish merchants in the trans- Eurasian trade network is unclear. Jewish merchants dominated tradebetween the Christian and Islamic worlds during the early Middle Ages(approx. 600–1000 CE). Many trade routes previously established under the Roman Empirecontinued to function during that period largely through their efforts. Their trade network covered much of Europe, North Africa, the Middle East, Central Asiaand parts of Indiaand China.
Several etymologies have been suggested for the word "Radhanite". Many scholars, including
Barbier de Meynardand Moshe Gil, believe it refers to a district in Mesopotamiacalled "the land of Radhan" in Arabic and Hebrew texts of the period.ref|gil1 Others maintain that their center was the city of Ray (Rhages) in northern Persia.ref|rhages Cecil Rothand Claude Cahen, among others, make the same claim about the Rhône Rivervalley in France, which is "Rhodanus" in Latin. The latter claim that the center of Radhanite activity was probably in France as all of their trade routes began there.ref|France Still others maintain that the name derives from the Persian terms "rah" "way, path" and "dān" "one who knows", meaning "one who knows the way".ref|gil2 English-language (or Western) sources added the suffix "-ite" to the term, as is done with ethnonyms or names derived from place names.
The activities of the Radhanites are documented by Abū l-Qasim Ubaid Allah
ibn Khordadbeh, the Director of Posts and Police (spymaster and postman) for the province of Jibalunder the Abbasid Caliph al-Mu'tamid(ruled 869–885 CE), when he wrote "Kitab al-Masalik wal-Mamalik" ("The Book of Roads and Kingdoms"), probably around 870. Ibn Khordadbeh described the Radhanites as sophisticated and multilingual. He outlined four main trade routes utilized by the Radhanites in their journeys. All four began in the Rhône Valley of France and terminated in China. The commodities carried by the Radhanites were primarily those which combined small bulk and high demand, including spices, perfumes, jewelry, and silk. They are also described as transporting oils, incense, steelweapons, furs, and slaves (in particular, "Saqāliba").
Text of Ibn Khordadbeh's account
: These merchants speak Arabic, Persian, Roman, ref|Roman the Frank, ref|Frankish Spanish, and Slav languages. They journey from West to East, from East to West, partly on land, partly by sea. They transport from the West
eunuchs, female slaves, boys, brocade, castor, martenand other furs, and swords. They take ship from Firanja "(Franceref|France)", on the Western Sea, and make for Farama "( Pelusium)". There they load their goods on camel-back and go by land to al-Kolzum "( Suez)", a distance of twenty-five "farsakhs" "( parasangs)". They embark in the East Sea and sail from al-Kolzum to al-Jar "(port of Medina)" and al-Jeddah, then they go to Sind, India, and China. On their return from China they carry back musk, aloes, camphor, cinnamon, and other products of the Eastern countries to al-Kolzum and bring them back to Farama, where they again embark on the Western Sea. Some make sail for Constantinopleto sell their goods to the Romans; others go to the palace of the King of the Franks to place their goods. Sometimes these Jew merchants, when embarking from the land of the Franks, on the Western Sea, make for Antioch"(at the head of the Orontes River)"; thence by land to al-Jabia "( al-Hanayaon the bank of the Euphrates)", where they arrive after three days’ march. There they embark on the Euphrates and reach Baghdad, whence they sail down the Tigris, to al-Obolla. From al-Obolla they sail for Oman, Sind, Hind, and China ...
: These different journeys can also be made by land. The merchants that start from Spain or France go to
Sus al-Aksa"(in Morocco)" and then to Tangier, whence they walk to Kairouanand the capital of Egypt. Thence they go to ar- Ramla, visit Damascus, al- Kufa, Baghdad, and al- Basra, cross Ahwaz, Fars, Kirman, Sind, Hind, and arrive in China. :Sometimes, also, they take the route behind Romeref|rome and, passing through the country of the Slavs, arrive at Khamlidj, the capital of the Khazars. They embark on the Jorjan Sea, arrive at Balkh, betake themselves from there across the Oxus, and continue their journey toward Yurt, Toghuzghuz, and from there to China.ref|Khordadbeh
Early Middle Agesthe Islamic policies of the Middle Eastand North Africaand the Christian kingdoms of Europeoften banned each others' merchants from entering their ports.ref|ban Corsairsof both sides raided the shipping of their adversaries at will. The Radhanites functioned as neutral go-betweens, keeping open the lines of communication and trade between the lands of the old Roman Empireand the Far East. As a result of the revenue they brought, Jewish merchants enjoyed significant privileges under the early Carolingiansin France and throughout the Muslim world, a fact that greatly vexed the local Church authorities.
While most trade between Europe and East Asia had historically been conducted via Persian and
Central Asian intermediaries, the Radhanites were among the first to establish a trade network which stretched from Western Europe to Eastern Asia.ref|network More remarkable still, they engaged in this trade regularly and over an extended period of time, centuries before Marco Poloand ibn Battutabrought their tales of travel in the Orientto the Christians and the Muslims, respectively. Indeed, ibn Battuta is believed to have travelled with the Muslim traders who travelled to the Orient on routes similar to those used by the Radhanites.
While traditionally many historians believed that the art of Chinese
paper-making had been transmitted to Europe via Arab merchants who got the secret from prisoners of war taken at Talas, some believe that Jewish merchants such as the Radhanites were instrumental in bringing paper-making west.ref|paper Joseph of Spain, possibly a Radhanite, is credited by some sources with introducing the so-called Hindu-Arabic numeralsfrom India to Europe.ref|Joseph Historically, Jewish communities used letters of creditto transport large quantities of money without the risk of theft from at least classical times.ref|Josephus This system was developed and put into force on an unprecedented scale by medieval Jewish merchants such as the Radhanites; if so, they may be counted among the precursors to the banks that arose during the late Middle Agesand early modern period.ref|credit
Some scholars believe that the Radhanites may have played a role in the conversion of the
Khazarsto Judaism.ref|Khaz In addition, they may have helped establish Jewish communities at various points along their trade routes, and were probably involved in the early Jewish settlement of Eastern Europe, Central Asia, China and India.
Besides ibn Khordadbeh, the Radhanites are mentioned by name only by a handful of sources.
Ibn al-Faqih's early tenth century " Kitab al-Buldan" ("Book of the Countries") mentions them, but much of ibn al-Faqih's information was derived from ibn Khordadbeh's work. "Sefer ha-Dinim", a Hebrew account of the travels of Yehuda ben Meirof Mainz, named Przemyśland Kievas trading sites along the Radhanite route. In the early twelfth century, a French-Jewish trader named Yitzhak Dorbelowrote that he travelled with Radhanite merchants to Poland.ref|late
The end of the Radhanite age
The fall of the
Tang Dynastyof Chinain 908 and the destruction of the Khazar Khaganate some sixty years later led to widespread chaos in Inner Eurasia, the Caucasusand China. Trade routes became unstable and unsafe, a situation exacerbated by Turkic invasions of Persia and the Middle East, and the Silk Roadlargely collapsed for centuries. Moreover, the fragmentation of the Islamic world (and to a lesser extent, Christendom) into small states provided more opportunities for non-Jews to enter the market. This period saw the rise of the mercantileItalian city-states, especially Genoa, Venice, Pisa, and Amalfi, who viewed the Radhanites as unwanted competitors.
The economy of Europe was profoundly affected by the disappearance of the Radhanites. For example, documentary evidence indicates that many
spices in regular use during the early Middle Ages completely disappeared from European tables in the 900s. Jews had previously, in large parts of Western Europe, enjoyed a virtual monopoly on the spice trade.ref|spice
Benjamin of Tudela
History of the Jews in China(The Keifeng Jews originated from Tang Dynasty period)
Jewish Polish history origins to 1600s
Jews of the Bilad el-Sudan (West Africa)
Petachiah of Ratisbon
Trade route from the Varangians to the Greeks
Volga trade route
# Gil 299–328.
# "Enc. of World Trade", "Radhanites" 763–4
# Bareket 558–560.
# Gil 299–310.
# That is, the language of the
Byzantine Empire, Greek.
# It is unclear to what specific language Ibn Khordadbeh refers. The word "Firanj" can be used to mean "Frank" and thus most likely the language referred to is either the
Vulgar Latindialect that ultimately evolved into French or the Germanic languageoriginally spoken by the Franks, called Old Frankish by linguists. However, in the Middle Ages "Firanj" was a generic term used by Arabs (and Eastern Christians) for Western Europeans generally. It is possible that Ibn Khordadbeh uses "Frank" as a counterpoint to "Roman" (Byzantine Greek), indicating that the Radhanites spoke the languages of both Eastern and Western Christians.
# Though some, such as Moshe Gil, maintain that "Firanja" as used in this context refers to the Frankish-occupied areas of
Italy, and not to France proper. Gil 299–310.
# Here ibn Khordadbeh is most likely referring to
Constantinople, the " New Rome", rather than Rome, Italy.
# Adler 2–3; for alternative translations "see, e.g.,"
De Goeje114; Rabinowitz 9–10; Among the minor differences between the accounts is Rabinowitz's rendering of "Khamlif" in place of "Khamlidj" and his reference to the "Yourts of the Toghozghuz" as opposed to Yurt and Toghuzghuz as separate entities. Rabinowitz's version, translated, means "Tents of the Uyghurs". "See also" Dunlop 138, 209, 230.
# Bendiner 99–104.
# "See, e.g.", "Enc. of World Trade", "China".
# "e.g.," "Enc. of World Trade", "Radanites" 764.
# Adler x.; Weissenbron 74–78; "see also" "Encyclopedia of World Trade — From Ancient Times to the Present ", "Radanites" 764.
# "Antiquities" 18.6.3
# Rabinowitz 91.
# "e.g.", "Enc. of World Trade", "Radanites" 764; "see also" Pritsak 265.
# Brook 77; Schipper 116.
# Rabinowitz 150–212.
* "China." "Encyclopedia of World Trade: From Ancient Times to the Present," vol. 1, ed. Cynthia Clark Northrup, p. 29. Armonk, NY: M.E. Sharpe, 2005.
* Adler, Elkan. "Jewish Travellers in the Middle Ages". New York: Dover Publications, 1987.
* Bendiner, Elmer. "The Rise and Fall of Paradise". New York: Putnam Books, 1983.
* Bareket, Elinoar. "Rādhānites". "Jewish Civilization: An Encyclopedia". Norman Roth, ed. Routledge, 2002. pp 558–561.
* Brook, Kevin. "The Jews of Khazaria." 2nd ed. Rowman & Littlefield Publishers, Inc, 2006.
De Goeje, Michael. "Bibliotheca Geographorum Arabicorum". Leiden, 1889. Volume VI.
* Dunlop, Douglas. "The History of the Jewish Khazars," Princeton, NJ: Princeton University Press, 1954.
* Fossier, Robert, ed. "The Cambridge Illustrated History of the Middle Ages," vol. 1: 350–950. Cambridge Univ. Press, 1997.
* Gottheil, Richard, "et al." [http://www.jewishencyclopedia.com/view.jsp?artid=693&letter=C#2276 "Commerce".] "
Jewish Encyclopedia". Funk and Wagnalls, 1901-1906.
* Gil, Moshe. "The Radhanite Merchants and the Land of Radhan." "Journal of the Economic and Social History of the Orient" 17:3 (1976). 299–328.
* Gregory of Tours. "De Gloria Martyrorum".
Josephus. "Antiquities of the Jews".
* Rabinowitz, Louis. "Jewish Merchant Adventurers: A Study of the Radanites". London: Edward Goldston, 1948.
* "Radanites". "
Encyclopedia of World Trade: From Ancient Times to the Present," vol. 3, ed. Cynthia Clark Northrup, p. 763–764. Armonk, NY: M.E. Sharpe, 2005.
* Pritsak, Omeljan. "The Khazar Kingdom's Conversion to Judaism." "Harvard Ukrainian Studies" 3:2 (Sept. 1978).
* Schipper, Itzhak. "Dzieje Gospodarcze Żydów Korony i Litwy w Czasach Przedrozbiorowych." "Żydzi w Polsce Odrodzonej, ed. A. Hafftka et al. Warsaw, 1936.
Weissenbron, Zur. " Gesch. der Jetzigen Ziffern", 1892.
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