- Three Treasures (Taoism)
The Three Treasures or Three Jewels (zh-cpw|c=|p="sānbǎo"| w="san-pao") are basic virtues in
Taoism. They first appear in " Tao Te Ching" chapter 67, which Lin Yutang(1948:292) says contains Laozi's "most beautiful teachings."
Every one under heaven says that our Way is greatly like folly. But it is just because it is great, that it seems like folly. As for things that do not seem like folly — well, there can be no question about "their" smallness!
[我有三寶持而保之一曰慈二曰儉三曰不敢為天下先] Here are my three treasures. Guard and keep them! The first is pity; the second, frugality; the third, refusal to be 'foremost of all things under heaven'.
For only he that pities is truly able to be brave;
Only he that is frugal is able to be profuse.
Only he that refuses to be foremost of all things
Is truly able to become chief of all Ministers.
At present your bravery is not based on pity, nor your profusion on frugality, nor your vanguard on your rear; and this is death. But pity cannot fight without conquering or guard without saving. Heaven arms with pity those whom it would not see destroyed. (67, tr.
Waley describes these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
The first of the Three Treasures is "ci" (zh-cpwl|c=| p="cí"|w="tz'u"|l=compassion, tenderness, love, mercy, kindness, gentleness, benevolence), which is also a
Classical Chineseterm for "mother" (with "tender love, nurturing " semantic associations). "Tao Te Ching" chapters 18 and 19 parallel "ci" ("parental love") with "xiao" (孝 "filial love; filial piety"). Wing-tsit Chan(1963:219) believes "the first is the most important" of the Three Treasures, and compares "ci" with Confucianist"ren" (仁 "humaneness; benevolence"), which the "Tao Te Ching" (e.g., chapters 5 and 38) mocks.
The second is "jian" (zh-cpwl|c=|p="jiǎn"|w="chien"|l=frugality, moderation, economy, restraint, be sparing), a practice that the "Tao Te Ching" (e.g., chapter 59) praises. Ellen M. Chen (1989:209) believes "jian" is "organically connected" with the Taoist metaphor "pu" (樸 "uncarved wood; simplicity"), and "stands for the economy of nature that does not waste anything. When applied to the moral life it stands for the simplicity of desire."
The third treasure is a six-character phrase instead of a single word: "Bugan wei tianxia xian" 不敢為天下先 "not dare to be first/ahead in the world".Chen notes that
The third treasure, daring not be at the world's front, is the Taoist way to avoid premature death. To be at the world's front is to expose oneself, to render oneself vulnerable to the world's destructive forces, while to remain behind and to be humble is to allow oneself time to fully ripen and bear fruit. This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. (1989:209)
Mawangdui Silk Textsversion of the "Tao Te Ching", this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31). Based upon this early silk manuscript, Robert G. Henricks (1989:160) concludes that "Chapters 67, 68, and 69 should be read together as a unit." Besides some graphic variants and phonetic loan characters, like "ci" (兹 "mat, this") for "ci" (慈 "compassion, love", clarified with the "heart radical" 心), the most significant difference with the received text is the addition of "heng" (恆, "constantly, always") with "I constantly have three …" (我恆有三) instead of "I have three …" (我有三).
The language of the "Tao Te Ching" is notoriously difficult to translate, as illustrated by the diverse English renditions of "Three Treasures" below.
Translations of the Three Treasures
Translation "Sanbao" 三寶 "Ci" 慈 "Jian" 儉 "Bugan wei tianxia xian" 不敢為天下先 Balfour (1884:41) three things which I regard as precious compassion frugality not venturing to take precedence of others — modesty Legge (1891:110) three precious things gentleness economy shrinking from taking precedence of others Lin (1948:291) Three Treasures Love Never too much Never be the first in the world Erkes (1950:117) three jewels kindness thriftiness not daring to play the first part in the empire Waley (1934:225) three treasures pity frugality refusal to be 'foremost of all things under heaven' Wu (1961:97) Three Treasures Mercy Frugality Not daring to be First in the World Chan 1963:219) three treasures deep love frugality not to dare to be ahead of the world Lau (1963:129) three treasures compassion frugality not daring to take the lead in the empire Wieger & Bryce (1984:34) three things charity simplicity humility Henricks (1989:38) three treasures compassion frugality not presuming to be at the forefront in the world Chen (1989:208) three treasures motherly love frugality daring not be at the world's front Mair (1990:41) three treasures compassion frugality not daring to be ahead of all under heaven Muller (2004:n.p.) three treasures compassion frugality not daring to put myself ahead of everybody
A consensus translation of the Three Treasures could be:
compassionor love, frugalityor simplicity, and humilityor modesty.
In addition to these Taoist "Three Treasures", Chinese "sanbao" can also refer to the
Three Treasuresin Traditional Chinese Medicineor the Three Jewelsin Buddhism. Victor H. Mair (1990:110) notes that Chinese Buddhists chose the Taoist term "sanbao" to translate Sanskrit" triratna" or "ratnatraya" ("three jewels"), and "It is not at all strange that the Taoists would take over this widespread ancient Indian expression and use it for their own purposes."
*Balfour, Frederic H., 1884, "Taoist Texts: Ethical, Political, and Speculative", Trubner.
*Chan, Wing-Tsit, 1963, "The Way of Lao Tzu", Bobbs-Merrill.
*Chen, Ellen M., 1989, "The Te Tao Ching: A New Translation with Commentary", Paragon House.
*Erkes, Eduard, 1950, "Ho-Shang-Kung's Commentary on Lao-tse", Artibus Asiae.
*Henricks, Robert G., 1989, "Lao-tzu: Te-Tao Ching, A New Translation Based on the Recently Discovered Ma-wang-tui Texts", Ballantine.
*Lau, D.C., 1963, "Tao Te Ching", Penguin Books.
*Legge, James, 1891, "The Texts of Taoism", 2 vols (Sacred Books of China 39 and 40), Clarendon Press, 1891.
*Lin Yutang, 1948, "The Wisdom of Laotse", Random House.
*Mair, Victor H., 1990, "Tao Te Ching: The Classic Book of Integrity and the Way, by Lao Tzu; an entirely new translation based on the recently discovered Ma-wang-tui manuscripts", Bantam Books.
*Mitchell, Stephen, 1988, " [http://academic.brooklyn.cuny.edu/core9/phalsall/texts/taote-v3.html Tao Te Ching] ", Harper Collins.
*Muller, Charles, 2004, [http://www.hm.tyg.jp/~acmuller/contao/daodejing.html Daode jing] .
*Waley, Arthur, 1934, "The Way and Its Power: A Study of the Tao Te Ching and its Place in Chinese Thought", Allen & Unwin.
*Wieger, Léon, 1984. "Wisdom of the Daoist Masters", tr. Derek Bryce. Llanerch Enterprises.
*Wu, John C.H., 1961, "Tao Teh Ching", St. John's University Press.
* [http://www.wayist.org/ttc%20compared/chap67.htm#top Tao Teh Ching 67] , 29 translations, St. Xenophon Library
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