Thubten Gyatso, 13th Dalai Lama

Infobox Monarch
name =Thubten Gyatso
title =13th Dalai Lama of Tibet


caption =
reign =
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othertitles =
full name =
native_lang1 =Tibetan
native_lang1_name1=ཐུབ་བསྟན་རྒྱ་མཚོ་
native_lang2 =Wylie translit.
native_lang2_name1=thub bstan rgya mtsho
native_lang3 =Pronunciation
native_lang3_name1=IPA|tʰuptɛ̃ catsʰɔ (IPA)
native_lang4 =transcription (PRC)
native_lang4_name1=Tubdain Gyaco
native_lang5 =THDL
native_lang5_name1=Thupten Gyatso/Thubten Gyatso
predecessor =Trinley Gyatso
successor =Tenzin Gyatso
suc-type =
heir =
queen =
consort =
spouse 1 =
spouse 2 =
spouse 3 =
spouse 4 =
spouse 5 =
spouse 6 =
issue =
royal house =Dalai Lama
dynasty =
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father =
mother =
date of birth =February 12, 1876
place of birth =
date of death =December 17, 1933 (Age 57)
place of death =
date of burial =
place of burial =Potala Palace|

Thubten Gyatso (February 12, 1876 – December 17, 1933), was the 13th Dalai Lama of Tibet. [Sheel, R. N. Rahul. "The Institution of the Dalai Lama." "The Tibet Journal", Vol. XIV No. 3. Autumn 1989, p. 28.]

In 1878, he was recognized as the reincarnation of the Dalai Lama. He was escorted to Lhasa and given his pre-novice vows by the Panchen Lama, Tenpai Wangchuk, and named "Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal". In 1879, he was enthroned at the Potala Palace, but did not assume political power until 1895, [" [http://namgyalmonastery.org/hhdl/hhdl13 The Thirteenth Dalai Lama THUPTEN GYATSO] ."] after he had reached his majority.

Thubten Gyatso was an intelligent reformer who proved himself a skillful politician when Tibet became a pawn in the great game between Imperial Russia, China, and the British Empire. He was responsible for countering the British expedition to Tibet, restoring discipline in monastic life, and increasing the number of lay officials to avoid excessive power being placed in the hands of the monks.

Agvan Drozhiev

Agvan Dorzhiev, (1854-1938), a Khory Buryat Mongolian, and a Russian subject, was born in the village of Khara-Shibir, not far from Ulan Ude, to the east of Lake Baikal. [ [http://www.travel2russia.com/destguide/city11.htm Red Star Travel Guide] ] left home in 1873 at nineteen to study at the Gelugpa monastery, Drepung, near Lhasa, the largest monastery in Tibet. Having successfully completed the traditional course of religious studies, he began the academic Buddhist degree of Geshey Lharampa (the highest level of 'Doctorate of Buddhist Philosophy'). ["Chö-Yang: The Voice of Tibetan Religion and Culture". Year of Tibet Edition, p. 80. 1991. Gangchen Kyishong, Dharamsala, H.P., India.] He continued his studies to become Tsanid-Hambo, or "Master of Buddhist Philosophy." [Ostrovskaya-Junior, Elena A. " [http://www.globalbuddhism.org/5/ostrovskaya04.htm Buddhism in Saint Petersburg] ."] He became a tutor and "debating partner" of the teenage Dalai Lama, who became very close with him and later used him as an envoy to Russia and other countries. [French, Patrick. "Younghusband: The Last Great Imperial Adventurer", p. 186. (1994). Reprint: Flamingo, London. ISBN 0-00-637601.]

:"Obviously," the [Fourteenth] Dalai Lama said, "The Thirteenth Dalai Lama had a keen desire to establish relations with Russia, and I also think he was a little skeptical toward England at first. Then there was Dorjiev. To the English he was a spy, but in reality he was a good scholar and a sincere Buddhist monk who had great devotion to the Thirteenth Dalai Lama." [Laird, Thomas (2006). "The Story of Tibet: Conversations with the Dalai Lama", p. 221. Grove Press, N.Y. ISBN 978-0-8021-827-1.]

Invasions of Tibet by Britain (1904) and China (1910)

After the British invasion of Tibet by Sir Francis Younghusband in early 1904, Dorzhiev convinced the Dalai Lama to flee to Urga in Mongolia, almost 2,400 km (1500 miles) to the northeast of Lhasa, a journey which took four months. The Dalai Lama spent over a year in Urga giving teachings to the Mongolians.

After the Dalai Lama fled, the Chinese immediately proclaimed him deposed again and began Fact|date=March 2008claiming sovereignty in Tibet and made claims over Nepal and Bhutan as well. [Chapman, Spencer. (1940). "Lhasa: The Holy City", p. 137. Readers Union Ltd., London.] A peace treaty was signed at the Potala between Britain, the Chinese Amban, Nepalese and Bhutanese representatives and the Tibetan government on 7th Sept., 1904.Fact|date=March 2008

In October 1906, John Weston Brooke was the first Englishman to gain an audience with the Dalai Lama and subsequently he was granted permission to lead two expeditions into Tibet. [Fergusson, W.N. (1911). "Adventure, Sport and Travel on the Tibetan Steppes", p. preface. Charles Scribner's Sons, New York ] Also in 1906, Sir Charles Alfred Bell, was invited to visit Thubten Chökyi Nyima, the 9th Panchen Lama at Tashilhunpo, where they had friendly discussions on the political situation. [Chapman, Spencer. (1940). "Lhasa: The Holy City", p. 141. Readers Union Ltd., London.]

The Dalai Lama later stayed at the great Kumbum Monastery near Xining and then travelled on to Beijing, where he was granted an audience with Emperor Guangxu and Empress Dowager Cixi. The emperor tried to stress Tibet's subservient role, although the Dalai Lama refused to kowtow to him. He stayed in Beijing until the end of 1908. [Chapman, Spencer. (1940). "Lhasa: The Holy City", p. 137. Readers Union Ltd., London.]

When he returned to Tibet in December, 1908, he began reorganising the government, but the Chinese invaded Tibet in 1910 and he had to flee to India. [Chapman, Spencer. (1940). "Lhasa: The Holy City", p. 133. Readers Union Ltd., London.] [French, Patrick. "Younghusband: The Last Great Imperial Adventurer", p. 258. (1994). Reprint: Flamingo, London. ISBN 0-00-637601.]

In 1911 the Manchu Qing dynasty was overthrown in the Xinhai Revolution and by the end of 1912 the last Manchu troops were escorted out of Tibet.

Assumption of political power and independence of Tibet

In 1895, Thubten Gyatso assumed ruling power from the monasteries which had previously wielded great influence through the Regent. Due to his two periods of exile in 1904-9, to escape the British invasion of 1904, and from 1910-1913 to escape a Chinese invasion, he became well aware of the complexities of international politics and was the first Dalai Lama to become aware of the importance of foreign relations. The Dalai Lama, "accompanied by six ministers and a small escort" fled via Sikkim to Darjeeling, where they stayed almost two years. During this period he was invited to Calcutta by the Viceroy, Lord Minto, which helped restore relations with the British. [Chapman, F. Spencer. (1940). "Lhasa: The Holy City", p. . Readrs Union Ltd., London.]

Thubten Gyatso returned to Tibet in January, 1913 from Darjeeling, where he had been residing. The new Chinese government apologised for the actions of the Qing dynasty and offered to restore the Dalai Lama to his former position. He replied that he was not interested in Chinese ranks and was assuming spiritual and political leadership of Tibet. [Mayhew, Bradley and Michael Kohn. (2005). "Tibet", p. 32. Lonely Planet Publications. ISBN 1-74059-523-8.]

After his return from exile in India in 1913, Thubten Gyatso took control of foreign relations and dealt directly with the Maharaja and the British Political officer in Sikkim and the king of Nepal rather than letting the Kashag or parliament handle it. [Sheel, R. N. Rahul. "The Institution of the Dalai Lama." "The Tibet Journal", Vol. XIV No. 3. Autumn 1989, pp. 24 and 29.]

Thubten Gyatso declared independence from China in the summer of 1912, and standardized the Tibetan flag in its present form. [Sheel, R. N. Rahul. "The Institution of the Dalai Lama." "The Tibet Journal", Vol. XIV No. 3. Autumn 1989, p. 20.] End of 1912, the first postage stamps of Tibet were edited.

Thubten Gyatso built a new medical college (Mentsikang) in 1913 on the site of the post-revolutionary traditional hospital near the Jokhang. [Dowman, Keith. (1988). "The Power-Places of Central Tibet: The Pilgrim's Guide", p. 49. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0.]

Legislation was introduced to counter corruption among officials, a national taxation system was established and enforced, and a police force was created. The penal system was revised and made uniform throughout the country. "Capital punishment was completely abolished and corporal punishment was reduced. Living conditions in jails were also improved, and officials were designated to see that these conditions and rules were maintained." [Norbu, Thubten Jigme and Turnbull, Colin M. (1968). "Tibet: An account of the history, the religion and the people of Tibet". Reprint: Touchstone Books. New York. ISBN 0-671-20559-5, p. 317.] [Laird, Thomas. (2006). "The Story of Tibet: Conversations with the Dalai Lama", p. 244. Grove Press, New York. ISBN 978-0-8021-1827-1.]

A secular education system was introduced as in addition to the religious education system. Thubten Gyatso sent promising students to foreign lands to study and welcomed foreigners, including Japanese, British and Americans. [Norbu, Thubten Jigme and Turnbull, Colin M. (1968). "Tibet: An account of the history, the religion and the people of Tibet". Reprint: Touchstone Books. New York. ISBN 0-671-20559-5, pp. 317-318.]

As a result of his travels and contacts with foreign powers and their representatives (e.g., Pyotr Kozlov and Gustaf Mannerheim), the Dalai Lama showed an interest in world affairs and introduced electricity, the telephone and the first motor cars to Tibet. Nonetheless, at the end of his life in 1933, he saw that Tibet was about to enter a dark age.

Prophecies

The 13th Dalai Lama predicted before dying:

"Very soon in this land (with a harmonious blend of religion and politics) deceptive acts may occur from without and within. At that time, if we do not dare to protect our territory, our spiritual personalities including the Victorious Father and Son (Dalai Lama and Panchen Lama) may be exterminated without trace, the property and authority of our Lakangs (residences of reincarnated lamas) and monks may be taken away. Moreover, our political system, developed by the Three Great Dharma Kings (Tri Songtsen Gampo, Tri Songdetsen and Tri Ralpachen) will vanish without anything remaining. The property of all people, high and low, will be seized and the people forced to become slaves. All living beings will have to endure endless days of suffering and will be stricken with fear. Such a time will come."

Furthermore, the 13th Dalai Lama went on to predict the invasion of Tibet and announced that he would die early, in order that his successor would be old enough to act as a leader for the Tibetan people at the time of this invasion. He died several months later. [A&E Biography The Dalai Lama]

Footnotes

*"Some text used with permission from [http://www.simhas.org/ www.simhas.org] . The author of this text has requested that there appear a direct link to the website on which the information is taken. The original text can be found here: http://www.simhas.org/dalai13.html.

Further reading

*Melvyn C. Goldstein, "A History of Modern Tibet, 1913-1951: The Demise of the Lamaist State" (Berkeley: University of California Press, 1989)
*Gelek, Surkhang Wangchen. 1982. "Tibet: The Critical Years (Part 1) "The Thirteenth Dalai Lama." "The Tibet Journal". Vol. VII, No. 4. Winter 1982, pp. 11-19.
* Mullin, Glenn H. (2001). "The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation", pp. 376-451. Clear Light Publishers. Santa Fe, New Mexico. ISBN 1-57416-092-3.

*cite video

title = Dalai Lama: The Soul of Tibet (2005)
medium = DVD
publisher = A&E Biography

date = 2005

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