Ray Brassier

Infobox Philosopher


region = English philosophy
era = Contemporary philosophy
color = #B0C4DE
name = Ray Brassier
birth = 1965
school_tradition = Speculative Realism
main_interests = Nihilism, Realism, Materialism, Antihumanism
notable_ideas = Philosophy as the 'organon of extinction.' [Brassier, "Nihil Unbound: Enlightenment and Extinction", p. 239] 'Thinking has interests that do not coincide with those of living; indeed, they can and have been pitted against the latter.' [Brassier, "Nihil Unbound: Enlightenment and Extinction", p. xi]
influences = François Laruelle, Alain Badiou, Quentin Meillassoux, Gilles Deleuze, Paul Churchland, Thomas Metzinger

Ray Brassier is a member of the Philosophy faculty at the American University of Beirut, Lebanon. He was formerly Research Fellow at the Centre for Research in Modern European Philosophy at Middlesex University, London, England. He is the author of "Nihil Unbound: Enlightenment and Extinction" and the translator of Alain Badiou's "Saint Paul: The Foundation of Universalism" and "Theoretical Writings" and Quentin Meillassoux's "After Finitude: An Essay on the Necessity of Contingency". He first attained prominence as a leading authority on the works of François Laruelle. Brassier is of mixed French-Scottish ancestry, and his family name is pronounced in the French manner.

Along with Quentin Meillassoux, Graham Harman, and Iain Hamilton Grant, Brassier is one of the foremost philosophers of contemporary Speculative Realism interested in providing a robust defense of philosophical realism in the wake of the challenges posed to it by post-Kantian critical idealism, phenomenology, post-modernism, deconstruction, or, more broadly speaking, "correlationism". Brassier is generally credited with coining the term "speculative realism," though Meillassoux had earlier used the phrase "speculative materialism" ("matérialisme spéculatif") to refer to his own position.

Brassier is strongly critical of much of contemporary philosophy for what he regards as its attempt "to stave off the 'threat' of nihilism by safeguarding the experience of meaning — characterized as the defining feature of human existence — from the Enlightenment logic of disenchantment". According to Brassier, this tendency is exemplified above all by philosophers strongly influenced by Heidegger and Wittgenstein. Unlike more mainstream philosophers such as John McDowell, who would press philosophy into service in an attempt to bring about a "re-enchantment of the world", Brassier's work aims to "push nihilism to its ultimate conclusion".

According to Brassier, "the disenchantment of the world understood as a consequence of the process whereby the Enlightenment shattered the 'great chain of being' and defaced the 'book of the world' is a necessary consequence of the coruscating potency of reason, and hence an invigorating vector of intellectual discovery, rather than a calamitous diminishment" [Brassier, "Nihil Unbound: Enlightenment and Extinction", p. xi ] . "Philosophy", exhorts Brassier, "would do well to desist from issuing any further injunctions about the need to re-establish the meaningfulness of existence, the purposefulness of life, or mend the shattered concord between man and nature. It should strive to be more than a sop to the pathetic twinge of human self-esteem. Nihilism is not an existential quandary but a speculative opportunity." [Brassier, "Nihil Unbound: Enlightenment and Extinction", p. xi ]

Brassier's work is unique for the way in which it attempts to fuse elements of post-war French philosophy with ideas arising from the (largely Anglo-American) traditions of philosophical naturalism, cognitive science, and neurophilosophy. Thus, along with French philosophers such as François Laruelle, Alain Badiou, and Quentin Meillassoux, he is also heavily influenced by the likes of Paul Churchland, Thomas Metzinger and Stephen Jay Gould. He also draws heavily, albeit often negatively, on the work of Gilles Deleuze, Edmund Husserl, and Martin Heidegger.

Bibliography

Original works

*"Nihil Unbound: Enlightenment and Extinction" (London: Palgrave Macmillan, 2007)

As Translator

* Alain Badiou, "Saint Paul: The Foundation of Universalism", transl. by Ray Brassier (Stanford: Stanford University Press, 2003).
* Alain Badiou, "Theoretical Writings", transl. by Ray Brassier & Alberto Toscano (New York: Continuum, 2004).
* Quentin Meillassoux, "After Finitude: An Essay on the Necessity of Contingency", transl. by Ray Brassier (New York: Continuum, 2008).

ee also

* François Laruelle
* Alain Badiou
* Quentin Meillassoux
* Paul Churchland
* Thomas Metzinger
* Realism
* Nihilism
* Non-philosophy
* Antihumanism

References

External links

* [http://www.mdx.ac.uk/www/CRMEP/STAFF/RayBrassier.HTM Ray Brassier's CRMEP web profile (includes Bibliography)]
* [http://newhumanist.org.uk/1643 Review of "Nihil Unbound" in "New Humanist"]
* [http://www.radicalphilosophy.com/default.asp?channel_id=2188&editorial_id=13668 Axiomatic Heresy: The Non-Philosophy of Francois Laruelle] [http://www.radicalphilosophy.com/default.asp "Radical Philosophy"] 121, Sep/Oct 2003. p. 25
* [http://www.la-non-philosophie.net la-non-philosophie.net]
* [http://blog.urbanomic.com/urbanomic/ Webpage for "Collapse" journal featuring contributions by Ray Brassier and other "speculative realists"]