Mahmud Ghazan

Infobox Monarch
name =Ghazan
title =Khan


caption =Ghazan (center) was raised as a Buddhist but converted to Islam upon accession to the throne.
reign =1295 - 1304
coronation =
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predecessor =Baydu
successor =Öljeitü
suc-type =
heir =
queen =Kökechin
consort =
spouse 1 =
spouse 2 =
spouse 3 =
spouse 4 =
spouse 5 =
spouse 6 =
issue =
royal house =
dynasty =
royal anthem =
father = Arghun
mother = Buluqhan Khatun.
date of birth =November 5, 1271
place of birth =
date of death =May 11, 1304
place of death =
date of burial =
place of burial =|

Mahmud Ghazan or Qazaan the Khan of the Tartars (original Mongol name: Ghazan Khan, Ch:合贊, b. November 5, 1271 – d. May 11, 1304), was the seventh ruler of the Mongol empire's Ilkhanate division in Iran from 1295 to 1304. Western chroniclers sometimes referred to him as Casanus or Cassanus. [Schein, p. 806]

Biography

Ghazan was the son of Arghun Khan and Buluqhan Khatun. He was also the brother of the earlier Ilkhan ruler Gaykhatu, and a cousin of his predecessor Baidu, whom Ghazan toppled.

Ghazan had been baptized and raised a Christian, ["Ghazan had been baptized and raised a Christian", Richard Foltz, p.128] as well as his brother Oljeitu. During his youth, he also followed Buddhism, which was one of the dominant religions in the Mongol empire at that time.

His principal wife during his lifetime was Kökechin, who had been brought from China by Marco Polo. In 1291 Kubilai khan had entrusted Marco with his last duty, to escort the Mongol princess Koekecin ("Cocacin" in "Il Milione") to her betrothed, the Ilkhan Arghun. The party traveled by sea, departing from the southern port city of Quanzhou and sailing to Sumatra, and then to Persia, via Sri Lanka and India (where his visits included Mylapore, Madurai and Alleppey, which he nicknamed Venice of the East). In 1293 or 1294 the Polos reached the Ilkhanate, ruled by Gaykhatu after the death of Arghun, and left Koekecin with the new Ilkhan. She married Ghazan when he acceded to the throne.

Ghazan was a man of high culture who spoke numerous languages, including Chinese, Arabic and "Frank" (probably Latin) as well as his own native language Mongolian. ["Ghazan was a man of high culture. Besides his mother tongue, he more or less spoke Arabic, Persian, "Indian", Tibetan, Chinese, and "Frank", probably Latin." in "Histoire de l'Empire Mongol", Jean-Paul Roux, p.432] Numerous Europeans are known to have worked for Ghazan, often in high positions, such as Isol the Pisan or Buscarello de Ghizolfi. Hundreds such Western adventurers entered into the service of Mongol rulers. [Roux, p.410]

Conversion to Islam

Prior to his time, under the harsh reign of the succeeding emperors after Hulegu, the Muslim majority were oppressed under Ilkhanid rulers, who encouraged the flourishing of Tibetan Buddhism and Nestorianism.

Ghazan managed to annex power from Baydu in 1295 with the help of the prominent Muslim Mongol amir Nawrūz. [Jackson, p.170] Ghazan was convinced to convert to Sunni Islam by Nawrūz, as a condition for the latter's military support in toppling Baidu. ["Amir Nawruz, was a Muslim, and offeref the support of a Muslim army if Ghazan would promise to embrace Islam in the event of his victory over Baidu" Foltz, p.128] Along with his conversion, Ghazan changed his first name to the Arab name "Mahmud". Islam started to rise again in Mongol lands. His early rule was opposed by mongol nobles. For example, 10,800 oirats under Targhai sheltered in Syria and Egypt while mongol generals, who were sent by Ghazan against Duwa, deserted. And Rumi tatar noyan Sultamish also revolted against his rule and fled.

He forced his subjects to convert Islam and sent friendly letter to Mamluks who were now common believers. At first, he frustrated non-muslim mongols and buddhist monks and abdicted all allegiance to unbeliever Great Khan in Yuan Dynasty. But he started sending envoys and tributes to the Yuan Court in around 1298 and kept Mongol Chyansan Bolad who was a representative of Great Khan in Ilkhanate.

However, various sources stated that even with Ghazan's conversion to Islam, he still practiced Mongol Shamanism at large and worshipped Tengri. The Yassa code remained in place and Mongol Shamans were allowed to remain in the Ilkhanate empire and remained politically influential throughout his reign as well as Oljeitu's, but ancient Mongol traditions eventually went into decline with the demise of Oljeitu. [Amitai, see Section VI–Ghazan, Islam and Mongol Tradition–Pg 9 and Section VII–Sufis and Shamans, Pg 34.]

addenda: as far as we know on base upon historical primary source such as Jami' al-Tawarikh of Rashid al-Din Fadhl-allah al-hamidani, his Iranian vizier, he was a Shiite.

Temporary persecution of other faiths

(except for "Ghazan Mahmud" in Arabic): "Tengri-yin Küchündür. Ghazan Mahmud. Ghasanu Deledkegülügsen": "By the strength of the Heaven/ Ghazan Mahmud/ Coin struck for Ghazan".

4.0|gr|abbr=on. Silver.According to the history of Mar Yaballaha, Nawruz issued an edict according to which:

According to Mar Yaballaha, the Patriarch of the Church of the East, Nawrūz loyalists destroyed Buddhist temples (Pagodas had been built in Tabriz and Sultaniye, and numerous monks had immigrated from Sin-Kiang, Tibet or China) and chased Buddhists out of Ilkhan dominion or converted them to Islam, a move from which Iranian Buddhism never recovered. [Roux, p.430] The Christians were also severely affected. The cathedral of Maragha, the Mongol capital, was looted. Churches in Tabriz and Hamadan were also destroyed.

Ghazan soon however put a stop to these exactions by issuing an edict exempting the Christians from the "jizya" and stated that "none of them shall abandon his faith, that the Catholicus shall live in the state to which he hath been accustomed". [Foltz, p.129] Mar Yaballaha was reestablished in his functions in 1296, signaling a return to previous policies. [Roux, p.431]

Ghazan eliminated the partisans of Nawrūz for treason in May 1297. He then marched against Nawrūz, then commander of the army of Khorassan, in 1297, and vanquished him near Nishapur. Nawrūz took refuge at the court of the "malik" of Herat, in northern Afghanistan, but the latter actually betrayed him and delivered him to Ghazan, who had him executed immediately on August 13th. [Roux, p.432]

Ghazan thereafter attempted to control the situation. [Jackson, p.177] The following year he nominated Rashid al-Din, a Jew converted to Islam, as prime minister, a post he would hold continuously between 1298 to 1318. [Roux, p.432] Despite his conversion, due to his cultural roots, Ghazan also encouraged the original archaic Mongol culture to flourish. He tolerated the Shiites as well.

Ibn Taymiyyah

Ghazan's interaction with Sheikh ul Islam Ibn Taymiyyah is especially noteworthy. Ibn Taymiyyah went with a delegation of ulamaa, to talk to Mahmud Ghazan in order to stop his attacks on the Muslims. Not one of them dared to say anything to him except Ibn Taymiyyah who said: "You claim that you are Muslim and you have with you Muezzins, Muftis, Imams and Shaykh but you invaded us and reached our country (modern day Syria) for what? While your father and you grandfather, Hulagu were non-believers, they did not attack and they kept their promise. But you promised and broke your promise." [ [http://www.fatwa-online.com/scholarsbiographies/8thcentury/ibntaymiyyah.htm SCHOLARS BIOGRAPHIES 8th Century Shaykh al-Islaam Ibn Taymiyyah ] ]

Military operations

Even though Ghazan was a Muslim, he attempted to conquer Muslim lands of Syria. He was also one of a long line of Mongol leaders who engaged in diplomatic communications with the Europeans to form a Franco-Mongol alliance, or at least attempt to form such an alliance, against their common enemy the Saracens. He already had the use of forces from Christian vassal countries such as Cilician Armenia and Georgia. The plan was to coordinate actions between Ghazan's forces, the Christian military orders, and the aristocracy of Cyprus, to defeat the Muslims, after which Jerusalem would be returned to the Christians. ["The Trial of the Templars", Malcolm Barber, 2nd edition, page 22: "The aim was to link up with Ghazan, the Mongol Il-Khan of Persia, who had invited the Cypriots to participate in joint operations against the Mamluks".]

Campaign of winter 1299-1300

Ghazan marched with his forces towards Syria and sent letters to the Franks of Cyprus (the King of Cyprus, and the heads of the Knights Templar, the Hospitallers and the Teutonic Knights), inviting them to come join him in his attack on the Mamluks in Syria. Ghazan's first letter was sent on October 21, which arrived 15 days later. He sent a second letter in November. [Demurger, p.143]

There is no record of any reply, but Ghazan moved ahead and successfully took the city of Aleppo. There, Ghazan was joined by Hethum II of the Armenian Kingdom of Cilicia, whose forces included some Templars and Hospitallers, and who participated in the rest of the offensive. [Demurger, p.142 (French edition) "He was soon joined by King Hethum, whose forces seem to have included Hospitallers and Templars from the kingdom of Armenia, who participated to the rest of the campaign."] The Mongols and their allies defeated the Mamluks in the Battle of Wadi al-Khazandar, on December 23 or 24, 1299. One group of Mongols then split off from Ghazan's army, and pursued the retreating Mamluk troops as far as Gaza, [Demurger, p.142 "The Mongols pursued the retreating troops towards the south, but stopped at the level of Gaza"] pushing them back to Egypt. The bulk of Ghazan's forces then proceeded on to Damascus, which surrendered somewhere between December 30, 1299, and January 6, 1300, though its Citadel resisted.Demurger, p. 142] [Runciman, p.439] Ghazan then retreated most of his forces in February, probably because their horses needed fodder. He promised to return in the winter of 1300-1301 to attack Egypt. [Demurger, p.146]

In the meantime the remaining forces of the Mongols, about 10,000 horsemen under the Mongol general Mulay, ruled over Syria [Demurger (p.146, French edition): "After the Mamluk forces retreated south to Egypt, the main Mongol forces retreated north in February, Ghazan leaving his general Mulay to rule in Syria".] and engaged in raids as far south as Jerusalem and Gaza."Meanwhile the Mongol and Armenian troops raided the country as far south as Gaza." Schein, 1979, p. 810] ["He pursued the Sarazins as far as Gaza, and then turn to Damas, conquering and destroying the Sarazins". Original French: "Il chevaucha apres les Sarazins jusques a Guadres et puis se mist vers Domas concuillant et destruyant les Sarazins." Le Templier de Tyr, #609] ["Arab historians however, like Moufazzal Ibn Abil Fazzail, an-Nuwairi and Makrizi, report that the Mongols raided the country as far as Jerusalem and Gaza"— Sylvia Schein, p.810] [The Arab historian Yahia Michaud, in the 2002 book "Ibn Taymiyya, Textes Spirituels I-XVI", Chap XI, describes that there were some firsthand accounts at the time, of forays of the Mongols into Palestine, and quotes two ancient Arab sources stating that Jerusalem was one of the cities that was invaded by the Mongols] But that small force had to retreat when the Mamluks returned in May 1300.

In July 1300, the Crusaders formed a small fleet of sixteen galleys with some smaller vessels, to raid the coast.Demurger, p. 147] The fleet was commanded by King Henry II of Jerusalem, the king of Cyprus, accompanied by his brother, Amalric, Lord of Tyre the heads of the military orders, and Ghazan's ambassador. The ships left Famagusta on July 20, 1300, to raid the coasts of Egypt and Syria: Rosette, Alexandria, Acre, Tortosa, and Maraclea, before returning to Cyprus.Schein, 1979, p. 811]

Campaign of winter 1300-1301

The ships then returned to Cyprus, and prepared for an attack on Tortosa in late 1300. James II of Aragon also sent a congratulation letter to Ghazan for his victories. ["Adh-Dhababi's Record of the Destruction of Damascus by the Mongols in 1299-1301", Note 18, p.359] A joint force was sent to the island of Ruad as a staging area, from which raids were launched on Tortosa, while awaiting the arrival of the Mongols. However, Ghazan's forces were delayed, and the Crusader forces ended up returning to Cyprus, leaving a garrison on Ruad.

In February 1301, the Mongols did arrive with a force of 60,000, but could do little else than engage in some raids around Syria. Kutlushah (Qutlugh-Shah for the Mongols, Cotelesse in Frank sources) stationed 20,000 horsemen in the Jordan valley to protect Damas, where a Mongol governor was stationed.Jean Richard, p.481] Soon however, they had to withdraw. The Templar of Tyre wrote:

Campaign of winter 1301-1302

Plans for combined operations were again made for the following winter offensive. A letter has been kept from Jacques de Molay to Edward I, and dated April 8, 1301, informing him of the troubles encountered by Ghazan, but announcing that Ghazan was supposed to come in Autumn:

And in a letter to the king of Aragon a few months later:

quote|"The king of Armenia sent his messengers to the king of Cyprus to tell him (...) that Ghazan was now close to arriving on the lands of the Sultan with a multitude of Tatars. And we, learning this, have the intention to go on the island of Tortosawhere our convent has been stationed with weapons and horses during the present year, causing great devastation on the littoral, and capturing many Sarassins. We have the intention to get there and settle there, to wait for the Tatars."|Jacques de Molay, letter to the king of Aragon, 1301. [Demurger, p.154-155]

In late 1301, Ghazan sent a letter to the Pope, asking the Pope to send troops, priests, peasants, in order to make the Holy Land a Frank state again, but this time again Ghazan did not appear with his troops.

On April 12, 1302, Ghazan sent a letter and an embassy to Pope Boniface VIII, apparently in answer to an encouraging letter by the latter suggesting Western troops would be dispatched for the 1302/1303 offensive. ["Ghazan's letter to Boniface VIII, dated 12 April, 1302, suggests that, having received an encouraging letter from the Pope, he counted on Christian participation in his expedition to Syria in 1303.]

Ghazan's ambassadors stayed at the court of Charles II of Anjou. When they returned to Persia after April 27, 1303, they were accompanied by Gualterius de Lavendel, as ambassador of Charles II to Ghazan. [Schein, p.813]

Campaign of winter 1302-1303

iege of Ruad (September 1302)

A small garrison of Templars, consisting in 120 knights, 500 bowmen and 400 Syrian helpers, under the Templar Maréchal (Commander-in-Chief) Barthélemy de Quincy were attacked by Mamluk forces in the Siege of Ruad. The Templars finally had to surrender on September 26, 1302, following a promise of safe conduct. [Demurger, p.156] The promise was not honoured, and all the bowmen and Syrian helpers were killed, and the Templar knights sent to Cairo prisons. ["Nearly 40 of these men were still in prison in Cairo years later where, according to a former fellow prisoner, the Genoese Matthew Zaccaria, they died of starvation, having refused an offer of 'many riches and goods' in return for apostatising"" The Trial of the Templars, Malcolm Barber, p.22]

1303 offensive

In 1303, the Mongols appeared in great strength (about 80,000) together with the Armenians after repelling the raiders of Chagatai noyan Qutlugh Khwaja.Fact|date=July 2008 Ruad having been lost, Crusaders forces from Cyprus were deprived of the possibility to make contact with Mongol troops in 1303, and only conducted naval attacks on the Syrian coast, raiding Damour, south of Beyrout. [Demurger, "Jacques de Molay", p.158]

However Mongol forces with their Armenian allies were defeated at Homs on March 30, 1303,Fact|date=July 2008 and at the decisive Battle of Marj al-Saffar‎, south of Damascus, in April 1303.Demurger, p. 158] It is considered to be the last major Mongol invasion of Syria. [Nicolle, p. 80]

Also in 1303, Ghazan had again sent a letter to Edward I, in the person of Buscarello de Ghizolfi, reinterating Hulagu's promise that they would give Jerusalem to the Franks in exchange for help against the Mamluks. [Encyclopedia Iranica article] However, Ghazan died on May 10, 1304, and Crusader dreams of a rapid reconquest of the Holy Land were destroyed. Ghazan was succeeded by his brother Oljeitu, who continued the adoption of Islam, and later by his nephew Abu Sa'id and niece Sati Beg.

Western influence

According to historian Peter Jackson, the 13th century saw such a vogue of Mongol things in the West that many new-born children in Italy were named after Mongol rulers, including Ghazan: names such as "Can Grande" ("Great Khan"), "Alaone" (Hulagu), "Argone" (Arghun) or "Cassano" (Ghazan) are recorded with a high frequency. [Peter Jackson, "The Mongols and the West", p.315]

See also

* Timeline of Buddhism (see 1295 AD)

Notes

References

Ancient sources

*Adh-Dhababi, "Record of the Destruction of Damascus by the Mongols in 1299-1301" Translated by Joseph Somogyi. From: Ignace Goldziher Memorial Volume, Part 1, [http://www.deremilitari.org/resources/articles/somogyi1.htm Online] (English translation).
*Le Templier de Tyr (circa 1300). "Chronicle du Templier de Tyr", [http://www.fordham.edu/halsall/basis/GuillaumeTyr5.html Online] (Original French).

Modern sources

*cite journal|author=Amitai, Reuven|title=Mongol Raids into Palestine (AD 1260 and 1300)|journal=JRAS|date=1987|pages=236–255
*cite book|author=Barber, Malcolm|authorlink=Malcolm Barber|title=The Trial of the Templars|edition=2nd edition|date=2001|publisher=University Press, Cambridge|isbn=978-0-521-67236-8
*Encyclopedia Iranica, [http://www.encyclopediairanica.com/articles/v10f2/v10f216a.html Article on Franco-Persian relations]
*Foltz, Richard (2000). "Religions of the Silk Road : overland trade and cultural exchange from antiquity to the fifteenth century". New York: St. Martin's Griffin. ISBN 0-312-23338-8.
*cite book|author=Demurger, Alain|title=Jacques de Molay|language=French|publisher=Editions Payot&Rivages|date=2007|isbn=2228902357
*
*cite book|author=Michaud, Yahia (Oxford Centre for Islamic Studies)|language=French|title= [http://www.muslimphilosophy.com/it/works/ITA%20Texspi.pdf Ibn Taymiyya, Textes Spirituels I-XVI] |publisher="Le Musulman", Oxford-Le Chebec|date=2002|isbn=
*
*
*cite book|title=A history of the Crusades 3|author=Runciman, Steven|publisher=Penguin Books|isbn=9780140137057|date=1987 (first published in 1952-1954)
*cite journal|title=Gesta Dei per Mongolos 1300. The Genesis of a Non-Event|author=Schein, Sylvia|journal=The English Historical Review|volume=94|issue=373|date=October 1979|pages=805–819|url=http://links.jstor.org/sici?sici=0013-8266(197910)94:373%3C805:GDPM1T%3E2.0.CO;2-8|month=Oct|year=1979|doi=10.1093/ehr/XCIV.CCCLXXIII.805
*
* Histoire de l'Empire Mongol, Jean-Paul Roux