Kenneth Lee Pike

Infobox Scientist
name = Kenneth Lee Pike
birth_date = June 9 1912
birth_place = Woodstock, Connecticut
death_date = December 31 2000
death_place =
residence =
citizenship =
nationality = American
ethnicity =
field = linguist
work_institutions =
alma_mater = University of Michigan
doctoral_advisor = Edward Sapir
doctoral_students =
known_for = tagmemics

Kenneth Lee Pike (June 9 1912–December 31 2000), also known during his life as Ken Pike, was an American linguist and anthropologist. He was the originator of the theory of tagmemics and coiner of the terms "emic" and "etic".

Life

Pike was born in Woodstock, Connecticut, and studied theology at Gordon College, graduating with a B.A. in 1933. He initially wanted to do missionary work in China; when this was denied him, went on in 1935 to study Amerindian languages at the Summer Institute of Linguistics (S.I.L.) at the University of Oklahoma, learning Mixtec from native speakers in Mexico.

In 1937 Pike went to the University of Michigan, where he worked for his doctorate in linguistics under Edward Sapir. His research involved living among the Mixtecs, and he and his wife Evelyn developed a written system for the Mixtec language. After gaining his Ph. D. In 1942, Pike became president of Summer Institute in Linguistics (SIL). The Institute's main function was to produce translations of the Judæo-Christian Bible into unwritten languages, and in 1951 Pike published the "Mixtec New Testament". He was the President of SIL International from 1942 to 1979.

As well as and in parallel with his role at SIL, Pike spent thirty years at the University of Michigan, during which time he served as chairman of its linguistics department, professor of linguistics, and director of its English Language Institute (he did pioneering work in the field of English language learning and teaching)and was later Professor Emeritus of the university.

He was a member of National Academy of Sciences, the Linguistic Society of America (LSA), the Linguistic Association of Canada and the United States (LACUS), and the American Anthropological Association. He served as president of LSA and LACUS.

He was nominated for the Nobel Prize 15 years in a row and the Templeton Prize three years (Headland 2001:506).

Work

Pike is best known for his distinction between the "emic" and the "etic". "Emic" (as in "phonemics") refers to the subjective understanding and account of meaning in the sounds of languages, while "etic" (as in phonetics") refers to the objective study of those sounds. Pike argued that only native speakers are competent judges of emic descriptions, and are thus crucial in providing data for linguistic research, while investigators from outside the linguistic group apply scientific methods in the analysis of language, producing etic descriptions which are verifiable and reproducible. Pike himself carried out studies of indigenous languages in Australia, Bolivia, Ecuador, Ghana, Java, Mexico, Nepal, New Guinea, Nigeria, the Philippines, and Peru.

Pike developed his theory of "tagmemics" to help with the analysis of languages from Central and South America, by identifying (using both semantic and syntactic elements) strings of linguistic elements capable of playing a number of different roles.

Pike's approach to the study of language put him outside the circle of the "generative" movement begun by Noam Chomsky, a dominant linguist, since Pike believed that the structure of language should be studied in context, not just single sentences, as seen in the title of his magnum opus "Language in relation to a unified theory of the structure of human behavior" (1967).

He became well known for his "monolingual demonstrations". He would stand before an audience, with a large number of chalkboards. A speaker of a language unknown to him would be brought in to work with Pike. Using gestures and objects, not asking questions in a language that the person might know, Pike would begin to analyze the language before the audience.

Pike also developed the constructed language Kalaba-X for use in teaching the theory and practice of translation.

When asked whether he was a missionary or a linguist, he replied "I am a mule." He explained that a mule is part horse, part donkey, combining traits of each. He pointed out that sometimes he did more of the work of a horse, other times he did more of the work of a donkey, but he was always both (Headland 2001:508).

Bibliography

Primary texts

*See [http://www.ethnologue.com/show_author.asp?auth=6224 Complete list of Pike's publications] (over 250)
*1943: "Phonetics, a Critical Analysis of Phonetic Theory and a Technique for the Practical Description of Sounds" (Ann Arbor: University of Michigan Press)
*1967: "Language in Relation to a Unified Theory of the Structure of Human Behaviour" (The Hague: Mouton)
*1970: "Rhetoric: Discover and Change", with R.E. Young and Alton Becker (New York: Harcourt, Brace, & World)

econdary texts

*Emily A. Denning, "Kenneth L. Pike", in "Encyclopedia of Anthropology" ed. H. James Birx (2006, SAGE Publications; ISBN 0-7619-3029-9)
*Headland, Thomas N. 2001. "Kenneth Lee Pike (1912-2000)." American Anthropologist 103(2): 505-509.
*Pike, Eunice V. 1981. Ken Pike: Scholar and Christian.‭ Dallas: Summer Institute of Linguistics.

See also

*Wycliffe Bible Translators
*JAARS
*SIL

External links

* [http://www.sil.org/klp/ www.sil.org/klp/ Biographical profile at SIL] , with autobiographical essays by Pike
* [http://langmaker.com/db/mdl_kalabax.htm Langmaker profile of Kalaba-X]