- Priest-penitent privilege in the UK
The doctrine of
priest-penitent privilege does not apply inEnglish law asprivileged communication is granted solely in the context of legal advice obtained from a professional adviser. ["Halsbury's Laws of England " (2002)] [McNicol (1992) "p."324]See also:
Public Interest Immunity Justification of the rule
The foundation of the rule protecting communications to attorneys and counsel was stated by
Henry Brougham, 1st Baron Brougham and Vaux ,Lord Chancellor , in an exhaustive judgment on the subject in the case of "Greenough v. Gaskell" (1833) 1 Mylne & Keen 103, to be the necessity of having the aid of men skilled injurisprudence for the purpose of theadministration of justice . It was not, he said, on account of any particular importance which the law attributed to the business of people in thelegal profession or of any particular disposition to afford them protection, though it was not easy to see why a like privilege was refused to others, especially to medical advisers."Catholic Encyclopaedia" (1913) "Seal of the Confessional"]A similar opinion was expressed by Sir
George James Turner , Vice-Chancellor in the case of "Russell v. Jackson" (1851) 9 Hare 391, in the following words:Moreover, in the relationship of
lawyer and client the privilege was confined to communications between them made in respect of the particularlitigation and it did not extend to communications generally passing between a client and his lawyer professionally. But the principle has developed so as now to include all professional communications passing in a professional capacity, and to the information and belief founded thereon, see: "Minet v. Morgan" (1873) 8 Chancery Appeals, 366; "Lyell v. Kennedy" (1883) 9 AC 90. In the former caseRoundell Palmer, 1st Earl of Selborne , Lord Chancellor, said:Various commissions on
law reform have opposed any extension to the current scope of professional privilege. [Law Reform Committee (1967) "Privilege in Civil Proceedings", Report No.16, paras.46-47] [Criminal Law Revision Committee (1972) "Evidence (General)", Report No.11, Cmnd 4991, paras.272-275]History
Pre-reformation
Before the
Reformation , England was aRoman Catholic country and the Canon law was the law of England. Thus theSeal of the Confessional had great import in the civil courts.Doyle (1984) "p."294]From Reformation to nineteenth century
During the Reformation, the
Church of England was established when KingHenry VIII broke from the Roman Catholic Church. The respect of the courts for the Seal of the Confessional was less compelling during this period. During the trial of Fr.Henry Garnet , for conspiracy in theGunpowder Plot , the defence that the plot had been communicated to him byRobert Catesby under the Seal of the Confessional was not rejected out of hand by the court, perhaps a surprising decision given the political climate.Confession and the Anglican Church
There has never been any UK legislation, one way or the other, about the disclosure in evidence of religious confession. If the privilege had ceased to be part of the
common law , legislation would be necessary to re-establish it. If it survived in thecommon law it can only have done so through the allowance of it in the case of theChurch of England , from where it may be possible to argue its extension to other creeds.The civil courts
It was decided by the
Court of King's Bench in a judgment delivered byPhilip Yorke, 1st Earl of Hardwicke in the case of "Middleton v. Croft " that the Canons of 1603, though binding on the clergy, do not bind the laity. The reason for this is that though canons, in order to be valid must, as these did, receive the royal sanction, they are made in convocation, and, thus, without representation of the laity. Accordingly, if this canon infringed a right enjoyed by the lay subjects of the realm it would, seemingly, in as far as it did so, not be valid against them. Thus, a canon purporting to forbid clergymen from appearing as witnesses in any action which a subject might lawfully bring in the King's courts would, seemingly, be void as against the subject.The fundamental principle is that a witness shall give in evidence the whole truth that he knows concerning the matter in dispute and that the parties to the dispute are entitled to have that evidence given. The rules which regulate and which, in certain exceptional cases, restrict the giving of evidence are the growth of practice and of the rulings of judges, occurring mainly within the last two to three centuries (see the judgment of Parke B in the case of "The Queen v. Ryle", 9 M. & W., 244). The rule of
Public Interest Immunity which excludes evidence, the requiring of which would be contrary topublic policy , as may occur in relation to the conduct of the business of a state department, is an instance. In view of the absolute repudiation by the state of the jurisdiction of the Catholic Church and in view of the abandonment of the sacrament of confession as practised before the Reformation, one may fairly presume that, from the date of that event, confession would no longer have been regarded as a ground from motives of public policy, entitling to an exemption from the principle of the disclosure of all the truth known about the cause, were it to be civil or criminal.Important cases and decisions
"Du Barré v. Livette"
In the case of "Du Barré v. Livette" (1791) Peake 77, Lord Kenyon again held that the privilege would extend so as to preclude an interpreter between a solicitor and a foreign client from giving evidence of what had passed.
In the report of that case the
plaintiff 's counsel informed the court that Mr. Justice Buller had recently tried on circuit a case ("R v. Sparkes") and that the prisoner, in that case, was a "papist " and that it came out at the trial that he had made a confession of hiscapital crime to aprotestant clergyman. This confession had been received in evidence by the judge and the prisoner was convicted and executed. TheCatholic Encyclopedia contends that it is "obvious" that neither of the parties could have regarded the confession assacrament al. Lord Kenyon said that he would have paused before admitting such evidence. He adding:"Butler v. Moore"
This was an Irish case where a priest was imprisoned for
contempt of court for refusing to answer whetherJohn Butler, 12th Baron Dunboyne , professed the Catholic faith at the time of his death. Statute would have nullified Lord Dunboyne's will had such been the case."R v. Redford"
In 1823, in the case of the "R v. Redford", which was tried before
William Draper Best, 1st Baron Wynford ,Chief Justice of the Common Pleas on circuit, when a Church of England clergyman was about to give in evidence a confession of guilt made to him by the prisoner, the judge checked him and indignantly expressed his opinion that it was improper for a clergyman to reveal a confession."R v. Gilham"
The case of "R v Gilham" (1828) 1 Mood CC 186, CCR, concerned the admission of evidence against a prisoner of an acknowledgment of his guilt which had been induced by the ministrations and words of the protestant prison chaplain. The acknowledgment of the murder with which he was charged was made by the prisoner to the jailer and, subsequently, to the authorities.
The Catholic Encyclopedia contends that he appears to have made no acknowledgment of his crime to the chaplain himself and that the question of confessional privilege did not arise.
"Broad v. Pitt"
In 1828, the case of "Broad v. Pitt" 3 C&P 518, where the privilege of communications to an attorney was under discussion, Best CJ said:
"R v. Shaw"
In "R v. Shaw" (1834) 6 C& P 392, a witness who had taken an oath not to reveal a statement which had been made to him by the prisoner, was ordered to reveal it. "Everybody", said Mr. Justice Patteson, who tried the case, "except counsel and attorneys, is compellable to reveal what they may have heard."
"Greenlaw v. King
In the case of "Greenlaw v. King" (1838) 1 Beav 145,
Henry Bickersteth, 1st Baron Langdale ,Master of the Rolls said:"R v. Griffin"
In "R v. Griffin" (1853) 6 Cox CC 219, a Church of England
workhouse chaplain was called to prove conversations with a prisoner charged with child-murder whom, he stated, he had visited in a spiritual capacity. The judge,Baron of the Exchequer SirEdward Hall Alderson , strongly intimated to counsel that he thought such conversations ought not to be given in evidence, saying that there was an analogy between the necessity for privilege in the case of an attorney to enable legal evidence to be given and that in the case of the clergyman to enable spiritual assistance to be given. He added, "I do not lay this down as an absolute rule: but I think such evidence ought not to be given".The Constance Kent Case
In 1865, the murder trial of Constance Kent aroused a number of
parliamentary question s whose answers reaffirmed the limited scope of professional privilege in England."R v. Hay"
In this case, a Catholic priest was committed for contempt of court for failing to give evidence as to how he came by an allegedly stolen watch on the grounds that it came into his possession by way of the confessional. The court insisted that he was asked a plain matter of fact and not to breach the seal of the confessional. The Catholic Encyclopedia suggests that this case supports the view that the confessional is privileged.
A case reported by the Catholic Encyclopedia
The
Catholic Encyclopedia reports the case "Ruthven v. De Bonn", tried before Mr. Justice Ridley and a jury in 1901.Alternative views of the law
The
Catholic Encyclopedia contends that the current view of the law is based on "R. v. Gilham" ("supra") but contends that the decision has been misconstrued. The Encyclopedia goes on to identify some alternative views.In an anonymous case reported in "
Skinner's Reports ", 404, in 1693, Lord Chief Justice John Holt said that the privilege would extend to a lawscrivener , because he would be counsel to a man with whom he would advise. But he is reported to have added "otherwise of a Gentleman, Parson etc." Badeley [Badeley (1865)] maintains that Lord Holt did not mean this last assertion to be general and exclusive. This may conceivably be so. It is recorded in another anonymous case, which we find in Lord Raymond's "Reports", 733, that the same judge refused to admit the evidence of a person entrusted by both the parties to the cause to make and keep secret a bargain. He added that " [by him] atrustee should not be awitness in order to betray the trust". But the last decision cannot be said to be in agreement with the law of evidence as generally laid down.In the case of "Wilson v. Rastall", as in some other cases, the indication of a potentiality of an expansion of this side of the law of evidence. "I have always understood", Lord Kenyon said, giving judgment, "that the privilege of a client only extends to the case of the attorney for him. Though whether or not it ought to be extended farther, I am happy to think may be inquired into in this cause." He meant that the matter would not be definitely concluded as an appeal would be possible.
In
William Mawdesley Best 's work on "The Principles of the Law of Evidence" there is, not only an expression of opinion that the privilege should be accorded, but one to the effect that there is ground for holding that the right to the privilege is existent.ee also
*
Seal of the Confessional and the Anglican Church Notes
Bibliography
*catholic----
*cite book | author=Badeley, E. | year=1865 | title=The Privilege of Religious Confessions in English Courts of Justice Considered, in a Letter to a Friend | location=London | publisher=Butterworths
* cite journal | author=Doyle, D. J. | year=1984 | title=Religious freedom and Canadian church privileges | journal=Journal of Church and State | volume=26 | pages=293
*Lord Mackay of Clashfern (ed.) (2002) "Halsbury's Laws of England ", 4th ed., CRIMINAL LAW, EVIDENCE AND PROCEDURE, Vol.13 (reissue), EVIDENCE, (5) PRIVILEGE, (iii) Legal Professional Privilege, para.1163.
* cite book | title=Law of Privilege | author=McNicol, S. B. | year=1992 | publisher=Law Book Co. Ltd | location=Sydney | id=ISBN 0-455-21149-3 , Ch.5
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